Sentences with phrase «religious programs in»

Though some of the programs are broadcast in almost every market in the country, religious programs in general are to be found clustered in areas that already display a high degree of religious interest and church affiliation: on Sunday mornings, in geographical areas of high church attendance, and on stations recognized as being «religious» in their format.

Once a station which operates on a «religious» format opens in an area, there is a tendency for religious programs in that area to appear on that station rather than for the new station to supplement existing programming on other stations.

Viewers are more likely to express influences of religious programs in actions which are proximate to the television screen, such as contacting or subscribing to a religious broadcast organization rather than through the more distant option of initiating a relationship with a neighborhood church.

While stations which sold time for religious programs in 1971 still broadcast other types of religious programming, there is a distinct narrowing of programming to favor paid - time

The increases in the audience for the paid - time religious programs in the early 1970s initially affected locally produced religious programs.

(The two studies by Dennis and Robinson parallel each other to a large extent and reach similar conclusions with regard to the audiences of religious programs in these locations and in this period.)

Broadcasters recognize that it is easier to gain an interested and sympathetic audience for religious programs in those regions and among those groups who are already interested in religion and for whom religious practice is an important element in their lives.

Though their audience dropped in the late 1970s, in 1981 the NBC one - hour specials still had an average audience per program of 1,674,000.3 The weekly audience for the three network religious programs in mid-1982 was still close to three million, a fact which is frequently overlooked because of their lack of flamboyance, and the controversy that has surrounded the paid - time religious programs.

Robinson, in his study of the audience of religious programs in seven cities in the United States in 1964, found that the lowest levels of formal education were much more likely to listen to or view religious programs regularly.

(13) Stuart Johnson, in a study of the distribution patterns of evangelical radio programs, found that when a station with a «religious» format opens in an area, there is a tendency for religious programs in the area to begin to appear on these stations.

Both survey companies include syndicated religious programs in their regular audience research and many of the large religious organizations subscribe to one or both of these services as an aid in the syndication and marketing of their programs.

The FCC has also avoided ruling on the representativeness of religious programs in relation to particular issues or religious - affiliation patterns in a viewing area.

The Roman Catholic program, «Insight,» for example, was the third largest - rating religious program in the areas in which it was broadcast.

A Gallup survey conducted in 1982 found that 43 per cent of the total population said that they had watched religious programming in the past 30 days.

In l982 a Gallup survey found that 43 % of the total population said that they had watched religious programming in the past 30 days, and another Gallup poll in l98l showed that 32 % said that they had watched during the past week.

When the Broadcast Institute of North America surveyed religious programming in the country in 1971, they found that stations which had begun to sell time for religious programs averaged fewer network and locally produced religious programs than did those stations which did not sell time for religious programming.

The CBS network, for example, took total control of its religious programming in 1933 because of the problems caused by the radio programs of Father Charles Coughlin.

The adoption of this intensive audience solicitation within the organization enabled the program to expand to such an extent that in 1971 it was the third most widely syndicated religious program in the country.

As a consequence of the displacement of these other types of religious programs, the growth of paid - time religious programming in the 1960s and 1970s has resulted in a marked movement in religious television away from representating a range of U.S. cultures and traditions toward representing mainly the Protestant evangelical and fundamentalist traditions, particularly the independent broadcast organizations.

They point out that Christian evangelical groups already have infiltrated the lives of America's children through after - school religious programming in public schools, and they appear determined to give young students a choice: Jesus or Satan.

Not exact matches

She focused on the Klan for her dissertation as part of a PhD program in American religious history, and her thoughts on what she learned are illuminating — but not about the Klan.

United Health Programs employees were being forced to follow a «Harnessing Happiness» system that required them to engage in activities such as prayers, religious workshops and «spiritual cleansing rituals,» according to a lawsuit filed by the EEOC.

Before 1984, people who worked for nonprofit, religious, charitable or educational organizations did not pay into Social Security unless they specifically chose to take part in the program.

In addition to making policy recommendations on administration policies affecting faith - based and community programs, the newly - formed office will also inform the administration of «any failures of the executive branch to comply with religious liberty protections under law.»

There are many, many schools which prohibit any and all music with a religious text from their curricula and prohibit teachers from programming such music for concerts no matter how balanced the program may be (that is, it encompasses secular and sacred, accompanied and unaccompanied, difficult and easy, music in a variety of styles and from a variety of musical eras.

In March 2009, Coppedge claims that his supervisor advised him that co-workers had complained that he was harassing them over debates about his religious views and coercing them in the workplace into watching DVD programs about intelligent desigIn March 2009, Coppedge claims that his supervisor advised him that co-workers had complained that he was harassing them over debates about his religious views and coercing them in the workplace into watching DVD programs about intelligent desigin the workplace into watching DVD programs about intelligent design.

Working under what he acknowledges were false pretenses, he was a well - paid writer for the religious right until the end of 1991 when he decided to tell the world that those whom he had served for decades are in fact promoting a program comparable to that of Hitler and the Third Reich.

Messages of fidelity, monogamy, and delay of first sexual experience can be transmitted in a secular manner» for example, through life - skills programs at schools» and / or these messages can come through religious leaders and organizations.

I listen to how they talk about matters of faith, religion, what they watch on their favorite religious tv programs, often listening as well to their radios playing their favored «Christian music» radio stations in the background, what are in the lyrics.

One of the more promising innovations in state - level education policy has been the establishment of programs that encourage privately - funded scholarships for students attending private and religious elementary and secondary schools.

My experience has been those believers that listen among any of these: the ex-ex-gay departing religious «therapy programs», the believers departing from religious belief, and those leaving church - sponsored patriarchy,... in time, these people see the commonality of humanity....

Edward T. Oakes, S.J., teaches in the Religious Studies Program at New York Universty.

Having met several products of Wheaton College's educational programs... I would say the religious aspect definitely hurts the quality of education they receive, especially those who are interested in continuing to graduate school in math and science.

Athiests are able to get past the religious programming and brainwashing indoctrination that usually starts in the cradle.

Ashley Samelson works in International Programs for the Becket Fund for Religious Liberty.

In order to ensure that the effect of government action is neutral toward religion, it is sometimes necessary for the government to tailor its programs to religious needs.

Ultimately, the programs that the religious leaders were lobbying for were protected in the debt ceiling deal, though it's unclear how big a role the religious leaders played.

The tensions have provoked Jewish groups across the country to launch programs aimed at lowering the political temperature in their own religious communities.

Unlike in 2004, when John Kerry - a former altar boy - lost Catholic voters, the Obama campaign had a robust religious outreach program aimed largely at Catholic and evangelical voters.

I will always be grateful to the religious people in the 12 Step Program that I joined for all of the help that they gave me.

Colleges may still have to certify they do not discriminate in order for their students to be eligible; and the threat of liability from private lawsuits may be just as effective as an agency decision in driving the college either to drop out of the grant program or to violate its religious tenets.

The Crystal Cathedral, with its fountains and flowers, catches — as other major religious television programs holding different world views do not — the awareness that the world and its inhabitants are good and that in such recognition the world moves toward wholesome fulfillment.

That can be anything from a religious God, to just a belief in the program of AA to help you stay sober because you can't do it alone, obviously.

In the evening of the same day this sermon was the subject of a discussion in the B.B.C.'s program, «Meeting Point», in which I was questioned by some members of the morning congregation under the chairmanship of Canon W. E. Purcell, editor of this Dialogue, and at that time the Religious Broadcasting Organizer for the Midland Region of the B.B.CIn the evening of the same day this sermon was the subject of a discussion in the B.B.C.'s program, «Meeting Point», in which I was questioned by some members of the morning congregation under the chairmanship of Canon W. E. Purcell, editor of this Dialogue, and at that time the Religious Broadcasting Organizer for the Midland Region of the B.B.Cin the B.B.C.'s program, «Meeting Point», in which I was questioned by some members of the morning congregation under the chairmanship of Canon W. E. Purcell, editor of this Dialogue, and at that time the Religious Broadcasting Organizer for the Midland Region of the B.B.Cin which I was questioned by some members of the morning congregation under the chairmanship of Canon W. E. Purcell, editor of this Dialogue, and at that time the Religious Broadcasting Organizer for the Midland Region of the B.B.C..

These broadcasters, who once could not get enough time, have been so effective in their struggle that they now hold a virtual monopoly over air - time used for religious programming, having forced most other religious programs off the air by their cut - throat purchase of time.

The literalist mentality does not manifest itself only in conservative churches, private - school enclaves, television programs of the evangelical right, and a considerable amount of Christian bookstore material; one often finds a literalist understanding of Bible and faith being assumed by those who have no religious inclinations, or who are avowedly antireligious in sentiment.

Most stations broadcast a certain amount of religious programming as part of their license obligation to operate in the public interest.

While in 1959 programs that purchased their air - time accounted for 53 percent of religious air - time, by 1977 they occupied 92 percent of air - time used for religious programs.

In the face of his predecessor Sydney Ahlstrom, who made much of the Puritan thread in American religion, Butler announces a program that attaches less importance to Puritanism and more to what he calls throughout the book «religious eclecticism.&raquIn the face of his predecessor Sydney Ahlstrom, who made much of the Puritan thread in American religion, Butler announces a program that attaches less importance to Puritanism and more to what he calls throughout the book «religious eclecticism.&raquin American religion, Butler announces a program that attaches less importance to Puritanism and more to what he calls throughout the book «religious eclecticism.»

Local programs, mostly sustaining - time programs, produced by local television stations either independently or in association with local religious groups or churches.