Sentences with phrase «religious right experienced»

The religious right experienced what CNN called a «nightmare scenario:» in three states voters approved same - sex marriage; anti-abortion candidates were defeated in red states; and Obama, whose opponent had the support of Billy Graham, won a second term.

Not exact matches

The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit, Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience by establishing the fact that «now are we the sons of God.»

It seemed that perhaps public education could leave room for the transcendent after all, that the religious dimension of the human experience might not be curtailed in the right environment.

Finally, the fact that religion - at least in the West - learned something about human rights from democratic experience does not mean that «human rights is not a religious idea,» as Schlesinger dogmatically asserts.

Dr. Johnson Cook is an experienced religious leader with a passion for human rights and an impressive record of public service.

Every religion is filled with people who have deep emotional experiences when they pray, commune with God, perform religious acts, etc, that are entirely convincing to them that they are right.

In a recent interview with the Washington Post (part of their ominously titled «Voices of Power» series), Secretary of Health and Human Services Kathleen Sebelius discussed Archbishop Joseph Naumann's request that she not present herself for communion because of her public support for legalised abortion: «Well, it was one of the most painful things I have ever experienced in my life, and I am a firm believer in the separation of church and state, and I feel that my actions as a parishioner are different than my actions as a public official and that the people who elected me in Kansas had a right to expect me to uphold their rights and their beliefs even if they did not have the same religious beliefs that I had.

Thus an assertion of the right to be religiously human, which involves choosing, transforming and inhabiting the world of «my» or «our» religion in accordance with «my» or «our» changing experiences, plays an important role in forming local religious identity.

My experiences with the religious right have been, at various times, aggravating, encouraging, fulfilling, funny, frustrating, provocative, and, on occasion, downright weird.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church areligious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

If charismatics are right, they must not condemn any miraculous utterance, prophecy, sign, miracle, answer to prayer, or spiritual experience of any person or religious group as being of the devil, for there is no way to be certain when and where the Holy Spirit is blowing (John 3:8).

When the civil rights movement erupted in the 1960s, social observers suggested that the nation was experiencing a revival of the religious zeal that had inspired abolition, the Social Gospel, and the progressive movement.

The election of John F. Kennedy to the presidency in 1960, and the Vatican Council's endorsement of religious liberty as a fundamental human right, vindicated the confidence of Catholics in America and the American experience of Catholicism.

July 5 - Making Breastfeeding the Norm: Creating a Culture of Breastfeeding in a Hyper - Sexualized World July 6 — Supporting Breastfeeding Mothers: the New, the Experienced, and the Mothers of More Than One Nursing Child July 7 — Creating a Supportive Network: Your Stories and Celebrations of N.I.P. July 8 — Breastfeeding: International and Religious Perspectives July 9 — Your Legal Right to Nurse in Public, and How to Respond to Anyone Who Questions It

You can experience Religious ambiance these days more easily than ever in the past with solutions and sites growing and as more and more individuals accept this way of finding the right diamond necklace for whatever their needs.

The analysis of Articles of the ECHR relevant to the issue and particularly Articles 9 (Freedom of religion) and 2 of Protocol 1 (right to education), the citation of the related case law and my personal experience, help me answer whether the right of a Muslim woman to be educated, work as a teacher, believe and manifest her religious views is being deprived by her decision to follow the Islamic dress - code or by prohibition - laws passed by European states and approved by the European court of Human rights (ECtHR).

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Within the hearts and minds of all students around the world right now — no matter what their economic, academic, social, cultural, religious, language, gender or racial identities — is an inherent desire to expand their abilities, capacities, wisdom and experiences, thereby creating the world they want to live in.

Tina is highly experienced with the considerations and interests unique to nonprofits, charities, and religious institutions in employment, civil rights, and general litigation matters.

If you've suffered from discrimination or harassment at work because of your faithful observance of your religion, you should reach out right away to an experienced New Jersey religious discrimination attorney.