Not exact matches
In other essays Bellah elaborates these points, both descriptively and normatively, by suggesting that modern culture develops an attitude of «symbolic realism» toward religion that recognizes the humanly constructed nature of
religious symbolism and affirms the importance of
such symbolism as a source of ultimate meaning and personal integration.
Such a suggestion is not out of line either with the logic of emergence or with the testimony of significant strains of
religious symbolism.
It is equally common to approach a certain
religious institution — initiation, for instance — or a
religious act
such as the orientatio, from the point of view of
symbolism.
One speaks, for example, of the wheel as a solar symbol, of the cosmogonic egg as the symbol of the non-differentiated totality, or of the serpent as a chthonian, sexual, or funeral symbol, etc. (In like manner it is agreed that the term «
symbolism» should be reserved for a structurally coherent ensemble, for example, we speak of aquatic
symbolism, the structure of which can not be deciphered except through studying a great number of
religious facts which are heterogeneous in appearance,
such as baptismal and lustration rites, aquatic cosmogonies, myths relative to floods or to marine catastrophes, myths featuring fecundity through contact with water, etc. [Cf. Eliade, Patterns in Comparative Religion, pp. 188 ff., and Images et symboles, pp. 164 ff.
The aim of
such studies is to disregard the socio -
religious contexts of the respective institutions of behavior in order to concentrate on the
symbolism that they imply.
This seems strange for a party that has so many
religious members and voters, including Christian fundamentalists and evangelists, who might take
such symbolism seriously.
Despite
such rough, utterly profane surfaces, it is a spiritual tradition of abstraction that Martin's work draws from: Native American folklore,
religious mysticism, anthroposophist
symbolism, the landscape painting of North American romanticism — and the great melting pot of New York City itself, where Martin has lived since 1975.