Against this widely prevailing understanding of the «creation faith» we suspect that in Yahwistic circles the very term «creation» may have been a dirty word and that the development and discussion of Israel's creation faith was suppressed as part of the long, anguished struggle against
religious syncretism and the loss of the distinctly moral - ethical - historical character of the Yahweh faith.
Prior to the event, calls were going back and forth with Rome to make sure that what was said did not compromise Catholic doctrine by
religious syncretism.
Perhaps we face new kind of
religious syncretism that combines digital fever with the worship of Creation.
Also, if you barely have any idea of what logic is, do you really expect me to take seriously your ideas on comparative religions,
religious syncretism and biblical hermenutics?
In response to the pervasive relativism in contemporary culture, and the form of relativism that is called
religious syncretism in the dialogue between religions — a problem that came in for special attention at a recent Synod for Asia — CDF, with the Pope's express support, is reiterating the Church's faith that Jesus is, as he said of himself, the way, the truth, and the life.
Not exact matches
Professor Chung's speech resurrected the ancient debate over «
syncretism» — the degree to which the Christian faith can and should accommodate other
religious practices, and whether other faiths have sufficient truth without being troubled by the gospel of Christ.
What did exist — what very much existed — and what pressed on Jewish faith from all sides, and even from within, were the
religious problems of idolatry and
syncretism.
He comments that theologians are «suspicious of historico -
religious hermeneutics that might encourage
syncretism or
religious dillettantism or worse yet, raise doubts about the uniqueness of the Judeo - Christian revelation».
Christianity becomes guilty of
syncretism when critical, basic elements of the Christian faith are undermined or replaced by the
religious elements of its host culture or the world around it.
One of the phenomena most difficult for the Catholic Church to understand, as Gilfeather O'Brien points out, is how the Guatemalan cofradias (
religious fratemities based on the
syncretism of Roman Catholic and ancient Mayan teachings) have been unable to compete with Pentecostal groups that offer «personal transformation of the kind the Catholic Church has desired but never achieved over the centuries.»
He fears that the suggested changes in Christology will portend «the end of all meaningful
religious and spiritual dialogue» and will result in a «sterile relativism, a monistic spiritual
syncretism devoid of creative, truly pluralistic conflict and fruitful, truly creative tension.»
It's a
religious statement infused with divided loyalties and borders on
syncretism.
Unlike the West, in China there is no sharp separation into
religious groups but rather a
syncretism, so that the typical Chinese have in them something of both tendencies, and a feeling they can express themselves in either.
Critics of Pastor Benke like myself believe that his prayer gave aid and succor to just such
religious relativism and
syncretism.
In 1975 there appeared in Germany a book entitled: The Berlin Ecumenical Manifesto, on the Utopian Vision of the World Council of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not only the World Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of
religious pluralism and
syncretism.
In answer to the criticism that WCC is syncretistic because of its program for inter-
religious dialogue, Thomas said that if the word
syncretism denotes all processes of interpenetration between cultures and religions, the only answer to a wrong
syncretism, which means the uncritical, superficial, normless mixing of basically incompatible
religious concepts and cultural attitudes, is a Christ - centered
syncretism which grapples with and evaluates all concepts and attitudes critically in the light of Jesus Christ and converts them into vehicles for communicating the truth of the Gospel and for expressing its meaning for life.
This means neither
syncretism nor relativism, since it is possible within any social or personal context to develop criteria for the evaluation of
religious phenomena and a consequent hierarchy of choice.1
Of course there is a lot of confusion in the churches and the ecumenical movement regarding the distinction that has to be maintained between the integrity of the Christian faith and mission and that of a secular culture which has to be based on a
syncretism of varied insights about the humanum drawn from many
religious, ideological and scientific sources.
Some people follow multiple religions or multiple
religious principles at the same time, regardless of whether or not the
religious principles they follow traditionally allow for
syncretism.
The villages are visited always accompanied by local guides to teach them the sights as craft workshops as well as
religious sites where they can find Maximón the patron saint of devotion of the Maya is a
syncretism between Catholicism and Mayan cosmology.
It mixes scientific history with creation stories belonging to
religious (Hindu, Buddhist, Jewish, Christian, Islamic, etc.), hermetic (Kabbalah, Freemasonry, etc.), and oral (Dogon, Inuit, Navajo, etc.) traditions in a joyous
syncretism.