Understanding
the religious teachings of others is desireable, as is tolerance of all personal beliefs.
Not exact matches
It has to do with trying to do with Christians trying to find some grounds to put their beliefs back into schools.Just ask any supporter
of ID education if it is okay if we
teach the many
other religious origin ideals in schools besides the Judeo Christian God and I guarantee you they will be against it.
The government, the Supreme Court actually, you know, the one made up
of christians and jews but no atheists, said one religion could not be
taught to the exclusion
of others, and they said ID is not science, just
religious creationism in disguise, so can not be
taught as science.
And then, most crucially: «But rescuers did differ from
others in their interpretation
of religious teaching and
religious commitment, which emphasized the common humanity
of all people and therefore supported efforts to help Jews» (emphasis added).
Guiding Principles
Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of a
Religious and theological studies depend on and reinforce each
other; A principled approach to
religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of a
religious values and faith demands the intellectual rigor and openness
of quality academic work; A well - educated student
of religion must have a deep and broad understanding
of more than a single
religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of a
religious tradition; Studying religion requires that one understand one's own historical context as well as that
of those whom one studies; An exemplary scholarly and
teaching community requires respect for and critical engagement with difference and diversity
of all kinds.
I am for the elimination
of hate, fear and control, religion is just the catalyst that people use to hate, fear and control, getting rid
of religion won't solve the problem, its like putting a band aid on a severe cut, its temporary, and it just hits the surface, instead we need to go deeper than that to the root cause, I know lots
of religious people who don't hate, fear or control, there are also many beliefs such as paganism, Buddism, Taoism, which doesn't use hate fear, and self righteousness to condemn
others, I think if maybe more
of the most major religions followed there
teachings then we wouldn't have as much problems as we do.
It is the
teaching of the quran, the the bible and
other religious treatise that is the cause
of all the violence.
Unlike any
other religious group — The Book
of Mormon and tenets /
teaching of the LDS can change.
The council also led to a renewal
of the liturgy, an affirmation
of religious freedom and the primacy
of conscience, a rejection
of church - state unions, an openness to the truth
of other religions (especially Judaism) and a renewed sense that the church's
teaching authority resides in all
of the faithful, not exclusively in the hierarchy.
The
religious leaders have done next to nothing in this regard, except at times to be
teach their members to be intolerant
of others, especially those who have no regard for the Bible, such as atheists or agnostics.
All great
religious Traditions
teach a negative version
of the Golden Rule — «you shalt not do unto
others that which you would not have they do unto you.»
The feminist challenge to inherited Christian
teaching may be more fundamental than that
of the global crisis or
other religious Ways.
but not in the structures,
teachings and Scriptures
of other religious traditions.
And thus do they pervert and distort the Scriptures, making them the guide to slavish details
of the daily life and an authority in things nonspiritual instead
of appealing to the sacred writings as the repository
of the moral wisdom,
religious inspiration, and the spiritual
teaching of the God - knowing men
of other generations.»
Other Sufis have followed the
teachings of Ghazali, combining the rituals
of Islam with deep
religious feeling.
This is an example
of cherry - picking — using Christian (or
other religious) scripture and
teachings to justify one's position on a given issue.
While it is true that none
of the Apostles needed a formal education for their position, we can not say they were not educated by Jesus and
others; even Paul not only was educated in the worldly and in
religious sense, but he
taught «school» every day for two years in Ephesus after being rejected by the synagogue.
Greater time was given to sociology, social missions, social ethics, and,
of course, to means
of inculcating the
teachings of Jesus through graded Sunday school lessons and
other techniques
of religious education.
One thinks not only
of the personnel that the Jesuits and
other religious institutes devoted to
teaching young men but also
of the
teaching congregations
of religious women, such as the Ursulines, who educated young women in virtue and learning.
«Heads are even prepared to break their statutory duties to
teach RE as they switch resources to
other qualifications, the National Association
of Teachers
of Religious Education (NATRE) has warned.
As she continues to read, we hear about Paul's incarceration and persecution, about how Jesus is «the image
of the invisible God, the firstborn over all creation,» about watching out for all those false
teachings that circulated through the trade routes, about how we ought to stop judging each
other over differences
of opinion regarding
religious festivals and food (I blush a little at this point and resolved to make peace with some rather opinionated friends before the next sacred meal), about how we should clothe ourselves with compassion, kindness, humility, gentleness, and patience, and love, about how we must forgive one another, about how the things that once separated Jew from Greek and slave from free are broken down at the foot
of the cross, about how we should sing more hymns.
We should further learn from the same Constitution that the Church really does not
teach a two - tier theory
of her members, according to which some would trot along the common road, hoping nevertheless to arrive at God, while the
others, priests and
religious, constituting as it were the aristocracy, walk in more exalted paths.
What they had no idea
of is that when the
others who have different
religious teachings put this country in grave danger.
Orthodoxy is being able not only to repeat the same
teachings but also to show their relevance to the new context.2
Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activi
Other individuals, on the
other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activi
other hand, interpret
religious beliefs as merely expressions
of the human community's search for some kind
of meaning, an accumulated source
of information built up over the years as the community reflected on its life and activities.
Thus support for human rights in the Jewish, Christian and Muslim communities follows a pattern: each group believes that the Universal Declaration
of Human Rights and
other human rights standards established through international law derive authority from the
teachings of its own
religious tradition.
Gods will is for us humans today to evolved to a level
of conciousness that will prepare us for the challenges
of our future survival, Scientists now predicts
of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us
of protecting nature.That is why we need a phsychological revolution to hasten the evolution
of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many
other religious leaders to
teach humanity the doctrines that God willed to be appropriate and applicable in those periods
of their existence, Also great philosophers in another dimension
of social involvement were born to interprete and connect philosophically as the second element
of our conscience, Kant, Marx and countless
of them also were born.To complete the triangular structure or dimension
of our conscience is knowledge.
E.g., in regards to scientific support for evolution and rejection
of creationism and the young earth dogma, in 1986, 72 US Nobel Prize winners, 17 state academies
of science and 7
other scientific societies, signed an amicus curiae brief asking the US Supreme Court in Edwards v. Aguillard to reject a Louisiana state law requiring the
teaching of creationism, which the brief described as embodying
religious dogma.
Most people in the world today believe that God expects them to perform a wide variety
of religious practices, such as going to church, attending mass, tithing, going to confession, giving up tobacco and alcohol, and a list
of other rules that are variously
taught in churches and on television.
Other aspects
of Christian
teaching have checked the pursuit
of justice in all these senses, but when one
of its meanings, the ideal
of equality, is separated from its
religious context, it can have destructive consequences.
We are so accustomed to thinking in
other ways, thanks to centuries
of philosophical and
religious teaching, that we are very ready to talk about substantial selfhood.
Instead, you prefer voilating
other people's freedom
of religion by telling them that they * must * follow your personal
religious teachings.
well just thinking about these wars in the muslim / mid-east world over
religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the
teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices
of religious like thought and
teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts
of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all
of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth
of knowledge and understanding
of all truths and being as it is or could be — is to not respect the intelligence and minds and personage
of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put
others into the cloak
of blind faith and adherance to the past that disregards the realities
of the present and the potential
of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision
of the future based upon the past?
In 1986, an amicus curiae brief, signed by 72 US Nobel Prize winners, 17 state academies
of science and 7
other scientific societies, asked the US Supreme Court in Edwards v. Aguillard, to reject a Louisiana state law requiring the
teaching of creationism (which the brief described as embodying
religious dogma).
How many
other persons
of the
religious, or social, legal,
teaching, or any profession have been charged and found guilty
of similar offenses?
The corner stone
of ALL religions is also the ONLY religious principle that I was taught in the «business ethics» class I took in college... Put simply, if everyone did their very best to follow the «the golden rule» (i.e. due unto others as you would have them do unto you) in everything they do, WE WOULD HAVE A BETTER SOCIETY TODAY EVEN WITHOUT ORGANIZED RELIGION OF ANY KIN
of ALL religions is also the ONLY
religious principle that I was
taught in the «business ethics» class I took in college... Put simply, if everyone did their very best to follow the «the golden rule» (i.e. due unto
others as you would have them do unto you) in everything they do, WE WOULD HAVE A BETTER SOCIETY TODAY EVEN WITHOUT ORGANIZED RELIGION
OF ANY KIN
OF ANY KIND.
On the
other hand, pentecostally oriented evangelical churches, such as the Johannesburg - based Rhema Church movement, as well as the African indigenous churches, such as the Zion Christian Church (whose worldview is an amalgam
of Christian
teaching and traditional African
religious expression), have experienced an explosion
of membership.
if humans had just fell in line with
religious teachings and never asked questions
other than «god did it»... then people would still be dying in child birth, the common cold, small poxs etc etc etc. i find that we survived a s a species to become the alpha predator
of this planet and the achievements we have made since then to be amazing; attributing everything humans have achieved to a god just cheapens the value
of our achievements as a species.
It is important to remember that the parents in Tennessee and in Alabama were not asking that their own
religious beliefs be
taught in the schools, much less seeking to «control
religious impulses and reshape spiritual sensibilities» for the children
of other parents.
If some
of the Traditions seem to be
of slight importance,
others contain some
of the more profound ethical and
religious teachings of Mohammed.
The
religious and moral
teachings are clear evidence
of its divine origin, free from the possibility
of borrowing from
other books.
Jesus»
teaching was not «social,» in our modern sense
of sociological utopianism; but it was something vastly profounder, a
religious ethic which involved a social as well as a personal application, but within the framework
of the beloved society
of the Kingdom
of God; and in its relations to the pagan world outside it was determined wholly from within that beloved society — as the rest
of the New Testament and most
of the
other early Christian literature takes for granted.
A pernicious feature
of Christian discourse in our day is its tentativeness, the corrosive assumption that everything we
teach and practice is to be subject to correction by appeals to putative evidence, whether from science, history, or the
religious experience
of others.
To be free is never easy, but no group or individuals should be more prepared for aiding
others to use freedom than clergymen and
religious institutions who
teach or preach
of the yetzer tov and the «grace
of God.»
One can point to the emergence
of a variety
of critical approaches to religion in general, and to Christianity in particular, which have contributed to the breakdown
of certainties: These include historical - critical and
other new methods for the study
of biblical texts, feminist criticism
of Christian history and theology, Marxist analysis
of the function
of religious communities, black studies pointing to long - obscured realities, sociological and anthropological research in regard to cross-cultural
religious life, and examinations
of traditional
teachings by non-Western scholars.
From 1870, the state has taken increasing control, although the Church
of England and Roman Catholic churches still have a significant role, and
religious education, which now includes
teaching about the
other major world religions as well as Christianity, is still required, as well as a daily act
of collective worship.
«That said, if the churches do not take the opportunity now to «advocate» and «
teach» why same - sex marriage is wrong for everyone (i.e., harmful to children, to the couple, and undermining
of a culture
of marriage),
religious people should not expect to find a lot
of sympathy for their right to exercise their
religious freedom to dissent from same - sex marriage,» Esbeck told CT. «In
other words, church leaders no longer enjoy the luxury
of not
teaching biblical marriage, as much as large numbers
of the laity don't want to hear it.
Religion,
teaching and promoting hate, contempt or
others, self - righteous anger and acting on it (OK by God) ignorance and that if you have religion you have rights but
others who don't subscribe and submit to your
religious authority, well then, it's ok to walk all over them, discipline them in the name
of God, take away their rights and judge them.
Of course, some of the reasons for the emergence of a religious right are to be found in the secular political choices that religious people must make, but there are also several aspects of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretation
Of course, some
of the reasons for the emergence of a religious right are to be found in the secular political choices that religious people must make, but there are also several aspects of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretation
of the reasons for the emergence
of a religious right are to be found in the secular political choices that religious people must make, but there are also several aspects of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretation
of a
religious right are to be found in the secular political choices that
religious people must make, but there are also several aspects
of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretation
of Christian
teaching which, when emphasized to the neglect
of other aspects, lend themselves to political and social rightwing interpretation
of other aspects, lend themselves to political and social rightwing interpretations.
When a person begins to make accommodations in their
religious world view for salvation by means
other than Jesus and the
teachings of the Bible, they have effectively denied one
of the primary tenets
of their faith.
However, that is not what Jesus
taught at all and if you read the Gospel, the only time he got in the faces
of others was when he was dealing with pious
religious people who wore God on their sleeve.