Sentences with phrase «religious teachings of others»

Understanding the religious teachings of others is desireable, as is tolerance of all personal beliefs.

Not exact matches

It has to do with trying to do with Christians trying to find some grounds to put their beliefs back into schools.Just ask any supporter of ID education if it is okay if we teach the many other religious origin ideals in schools besides the Judeo Christian God and I guarantee you they will be against it.
The government, the Supreme Court actually, you know, the one made up of christians and jews but no atheists, said one religion could not be taught to the exclusion of others, and they said ID is not science, just religious creationism in disguise, so can not be taught as science.
And then, most crucially: «But rescuers did differ from others in their interpretation of religious teaching and religious commitment, which emphasized the common humanity of all people and therefore supported efforts to help Jews» (emphasis added).
Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of aReligious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of areligious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of areligious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.
I am for the elimination of hate, fear and control, religion is just the catalyst that people use to hate, fear and control, getting rid of religion won't solve the problem, its like putting a band aid on a severe cut, its temporary, and it just hits the surface, instead we need to go deeper than that to the root cause, I know lots of religious people who don't hate, fear or control, there are also many beliefs such as paganism, Buddism, Taoism, which doesn't use hate fear, and self righteousness to condemn others, I think if maybe more of the most major religions followed there teachings then we wouldn't have as much problems as we do.
It is the teaching of the quran, the the bible and other religious treatise that is the cause of all the violence.
Unlike any other religious group — The Book of Mormon and tenets / teaching of the LDS can change.
The council also led to a renewal of the liturgy, an affirmation of religious freedom and the primacy of conscience, a rejection of church - state unions, an openness to the truth of other religions (especially Judaism) and a renewed sense that the church's teaching authority resides in all of the faithful, not exclusively in the hierarchy.
The religious leaders have done next to nothing in this regard, except at times to be teach their members to be intolerant of others, especially those who have no regard for the Bible, such as atheists or agnostics.
All great religious Traditions teach a negative version of the Golden Rule — «you shalt not do unto others that which you would not have they do unto you.»
The feminist challenge to inherited Christian teaching may be more fundamental than that of the global crisis or other religious Ways.
but not in the structures, teachings and Scriptures of other religious traditions.
And thus do they pervert and distort the Scriptures, making them the guide to slavish details of the daily life and an authority in things nonspiritual instead of appealing to the sacred writings as the repository of the moral wisdom, religious inspiration, and the spiritual teaching of the God - knowing men of other generations.»
Other Sufis have followed the teachings of Ghazali, combining the rituals of Islam with deep religious feeling.
This is an example of cherry - picking — using Christian (or other religious) scripture and teachings to justify one's position on a given issue.
While it is true that none of the Apostles needed a formal education for their position, we can not say they were not educated by Jesus and others; even Paul not only was educated in the worldly and in religious sense, but he taught «school» every day for two years in Ephesus after being rejected by the synagogue.
Greater time was given to sociology, social missions, social ethics, and, of course, to means of inculcating the teachings of Jesus through graded Sunday school lessons and other techniques of religious education.
One thinks not only of the personnel that the Jesuits and other religious institutes devoted to teaching young men but also of the teaching congregations of religious women, such as the Ursulines, who educated young women in virtue and learning.
«Heads are even prepared to break their statutory duties to teach RE as they switch resources to other qualifications, the National Association of Teachers of Religious Education (NATRE) has warned.
As she continues to read, we hear about Paul's incarceration and persecution, about how Jesus is «the image of the invisible God, the firstborn over all creation,» about watching out for all those false teachings that circulated through the trade routes, about how we ought to stop judging each other over differences of opinion regarding religious festivals and food (I blush a little at this point and resolved to make peace with some rather opinionated friends before the next sacred meal), about how we should clothe ourselves with compassion, kindness, humility, gentleness, and patience, and love, about how we must forgive one another, about how the things that once separated Jew from Greek and slave from free are broken down at the foot of the cross, about how we should sing more hymns.
We should further learn from the same Constitution that the Church really does not teach a two - tier theory of her members, according to which some would trot along the common road, hoping nevertheless to arrive at God, while the others, priests and religious, constituting as it were the aristocracy, walk in more exalted paths.
What they had no idea of is that when the others who have different religious teachings put this country in grave danger.
Orthodoxy is being able not only to repeat the same teachings but also to show their relevance to the new context.2 Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activiOther individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activiother hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activities.
Thus support for human rights in the Jewish, Christian and Muslim communities follows a pattern: each group believes that the Universal Declaration of Human Rights and other human rights standards established through international law derive authority from the teachings of its own religious tradition.
Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.
E.g., in regards to scientific support for evolution and rejection of creationism and the young earth dogma, in 1986, 72 US Nobel Prize winners, 17 state academies of science and 7 other scientific societies, signed an amicus curiae brief asking the US Supreme Court in Edwards v. Aguillard to reject a Louisiana state law requiring the teaching of creationism, which the brief described as embodying religious dogma.
Most people in the world today believe that God expects them to perform a wide variety of religious practices, such as going to church, attending mass, tithing, going to confession, giving up tobacco and alcohol, and a list of other rules that are variously taught in churches and on television.
Other aspects of Christian teaching have checked the pursuit of justice in all these senses, but when one of its meanings, the ideal of equality, is separated from its religious context, it can have destructive consequences.
We are so accustomed to thinking in other ways, thanks to centuries of philosophical and religious teaching, that we are very ready to talk about substantial selfhood.
Instead, you prefer voilating other people's freedom of religion by telling them that they * must * follow your personal religious teachings.
well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?
In 1986, an amicus curiae brief, signed by 72 US Nobel Prize winners, 17 state academies of science and 7 other scientific societies, asked the US Supreme Court in Edwards v. Aguillard, to reject a Louisiana state law requiring the teaching of creationism (which the brief described as embodying religious dogma).
How many other persons of the religious, or social, legal, teaching, or any profession have been charged and found guilty of similar offenses?
The corner stone of ALL religions is also the ONLY religious principle that I was taught in the «business ethics» class I took in college... Put simply, if everyone did their very best to follow the «the golden rule» (i.e. due unto others as you would have them do unto you) in everything they do, WE WOULD HAVE A BETTER SOCIETY TODAY EVEN WITHOUT ORGANIZED RELIGION OF ANY KINof ALL religions is also the ONLY religious principle that I was taught in the «business ethics» class I took in college... Put simply, if everyone did their very best to follow the «the golden rule» (i.e. due unto others as you would have them do unto you) in everything they do, WE WOULD HAVE A BETTER SOCIETY TODAY EVEN WITHOUT ORGANIZED RELIGION OF ANY KINOF ANY KIND.
On the other hand, pentecostally oriented evangelical churches, such as the Johannesburg - based Rhema Church movement, as well as the African indigenous churches, such as the Zion Christian Church (whose worldview is an amalgam of Christian teaching and traditional African religious expression), have experienced an explosion of membership.
if humans had just fell in line with religious teachings and never asked questions other than «god did it»... then people would still be dying in child birth, the common cold, small poxs etc etc etc. i find that we survived a s a species to become the alpha predator of this planet and the achievements we have made since then to be amazing; attributing everything humans have achieved to a god just cheapens the value of our achievements as a species.
It is important to remember that the parents in Tennessee and in Alabama were not asking that their own religious beliefs be taught in the schools, much less seeking to «control religious impulses and reshape spiritual sensibilities» for the children of other parents.
If some of the Traditions seem to be of slight importance, others contain some of the more profound ethical and religious teachings of Mohammed.
The religious and moral teachings are clear evidence of its divine origin, free from the possibility of borrowing from other books.
Jesus» teaching was not «social,» in our modern sense of sociological utopianism; but it was something vastly profounder, a religious ethic which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God; and in its relations to the pagan world outside it was determined wholly from within that beloved society — as the rest of the New Testament and most of the other early Christian literature takes for granted.
A pernicious feature of Christian discourse in our day is its tentativeness, the corrosive assumption that everything we teach and practice is to be subject to correction by appeals to putative evidence, whether from science, history, or the religious experience of others.
To be free is never easy, but no group or individuals should be more prepared for aiding others to use freedom than clergymen and religious institutions who teach or preach of the yetzer tov and the «grace of God.»
One can point to the emergence of a variety of critical approaches to religion in general, and to Christianity in particular, which have contributed to the breakdown of certainties: These include historical - critical and other new methods for the study of biblical texts, feminist criticism of Christian history and theology, Marxist analysis of the function of religious communities, black studies pointing to long - obscured realities, sociological and anthropological research in regard to cross-cultural religious life, and examinations of traditional teachings by non-Western scholars.
From 1870, the state has taken increasing control, although the Church of England and Roman Catholic churches still have a significant role, and religious education, which now includes teaching about the other major world religions as well as Christianity, is still required, as well as a daily act of collective worship.
«That said, if the churches do not take the opportunity now to «advocate» and «teach» why same - sex marriage is wrong for everyone (i.e., harmful to children, to the couple, and undermining of a culture of marriage), religious people should not expect to find a lot of sympathy for their right to exercise their religious freedom to dissent from same - sex marriage,» Esbeck told CT. «In other words, church leaders no longer enjoy the luxury of not teaching biblical marriage, as much as large numbers of the laity don't want to hear it.
Religion, teaching and promoting hate, contempt or others, self - righteous anger and acting on it (OK by God) ignorance and that if you have religion you have rights but others who don't subscribe and submit to your religious authority, well then, it's ok to walk all over them, discipline them in the name of God, take away their rights and judge them.
Of course, some of the reasons for the emergence of a religious right are to be found in the secular political choices that religious people must make, but there are also several aspects of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretationOf course, some of the reasons for the emergence of a religious right are to be found in the secular political choices that religious people must make, but there are also several aspects of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretationof the reasons for the emergence of a religious right are to be found in the secular political choices that religious people must make, but there are also several aspects of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretationof a religious right are to be found in the secular political choices that religious people must make, but there are also several aspects of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretationof Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretationof other aspects, lend themselves to political and social rightwing interpretations.
When a person begins to make accommodations in their religious world view for salvation by means other than Jesus and the teachings of the Bible, they have effectively denied one of the primary tenets of their faith.
However, that is not what Jesus taught at all and if you read the Gospel, the only time he got in the faces of others was when he was dealing with pious religious people who wore God on their sleeve.
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