It is people like you who wud rather be
religious than spiritual!
Not exact matches
I believe that is that is the truth Theo is trying to speak of but he is also trying to tie in some
spiritual truths or universal constants that we have no evidence other
than religious persons word for it.
its not really atheism or religion that I have a problem with, its the hate, control, and fear that goes along with it that I have a problem with, you say that those who are
spiritual are into new agey, crystal ball, stuff, see that's what I'm talking about, you assume to know what something is about when you don't understand something you naturally fear it, your self righteous clouds you, don't you get that by being narrow minded in your view towards things, you really act no better
than religious fundamentalists, being
spiritual is a lot more
than just the new agey, think positive all the time that you think it is, its about being aware of who you are?
It has multiple meanings 1) complete trust or confidence 2) strong belief in a religion based on
spiritual apprehension rather
than proof 3) a system of
religious belief
I didn't catch how this makes the Hebrew bible unique or more inspired
than all other
religious /
spiritual texts, but it doesn't matter, the message is what matters.
I wrote a Belief Blog piece on Sunday called «My Take: «I'm
spiritual but not
religious» is a cop - out,» which has received more
than 8,000 comments, many taking up key points I raised.
To suggest that total voluntary exclusion and participation in an individual's self selected
religious practices and
spiritual life is somehow politically incorrect or wrong, or making it a target of criticism or political point, is nothing less
than a display of ignorance and disregard for individual rights.
The Austrian mystic, Baron von Hügel, understood
spiritual dryness better
than most
religious writers have, and he gives some graphic illustrations as to what to do about it.
Already there are many thousands of present - day parents who were brought up with no
religious faith and few standards, and they have had almost nothing, and sometimes less
than nothing of
spiritual value, to pass on to their children.
I don't know if the «
spiritual but not
religious» crowd annoy me more or less
than your average Christian.
The
spiritual but not
religious crowd is even more delusional
than the fundamentalist.
Far from being lazy, I find that being «
spiritual but not
religious» (SBNR) forces me to stand on my own two feet, be self - accountable, and to think for myself, and to boldly question everything, rather
than hiding behind a religion and it's dogma.
All
religious texts have such incidents described or alluded to — take them all strictly in a literal sense and you end up being a fanatic and likely manipulated rather
than being a truly
spiritual being who imbibes the best that the religion is trying to teach.
Religions are as crutches (
spiritual aids) the atheist whom having no time for religions (claiming not
religious) be at a more advanced
spiritual stage
than of christians / muslims etc (such not a direspect to muslims christians) but rather bringing some clarity to situation / as justice to the atheist / whom much villified.
These are folks who do not necessarily want to abandon orthodox Christianity but are driven by the gut feel that orthodoxy itself has a menu that includes more
than just Bill Bright's «Four
Spiritual Laws» and the
Religious Right's politics.
The non-Catholic Churches can still tolerate this withering of
spiritual life longer
than we can, because with a married clergy, and only a few
Religious Orders, the ordained minister can retreat within his own hearth at home, and draw around him a congregation to his own way of thinking.
After spending more
than five years speaking with hundreds of «
spiritual but not
religious» folk across North America, I've come to see a certain set of core ideas among them.
Unfortunately the whole article does not describe people who are actually
spiritual anymore
than those that decry religion are talking about good
religious followers.
In our society, it's so much more socially acceptable to say «I'm
spiritual but not
religious»
than to say «I don't believe in God.»
Another part of why many people are
spiritual but not
religious is that although they believe in a power greater
than themselves, they are actually comfortable not knowing exactly what that power is.
Peace and Ramadan Kareem to all Muslim Brothers and Sisters... Inshallah fasting from Monday Dawn to SunSet... Just wonder in Christians or non
Religious have tried fasting as Muslims do... am sure with time they will adopt it as a system for the health benefits it holds health and body... it is told it helps the body to discharge and burn out the poisonous chemicals from our bodies other
than controlling weights... Some say they can not because of smoking other for water or food... but other
than that is controlling anger or bad mood of the empty stomach, controlling one's tongue from hurting any one, to control eyes from staring at desire... Above all those to a Muslim he is to Maintain Prayers and Quran Reciting which of course beside it being a
spiritual matter it is meant the body exercise by the up's and down's of prayers... as well as training of tongue & lungs by the Quran Recitation... these beside Tasbih «Praise of Glorify» helps to control one's breathing..
This is why I am more
spiritual than religious.
Most «
spiritual, but not
religious» people I know (and I was one for a while myself) do believe in some sort of higher, constructive, organizing, power
than themselves.
Sorry, but I don't see how the horde of «
spiritual but not
religious» people are any worse
than the (far larger) group of «people who call themselves Christian but don't actually follow the things Jesus told them to do».
Those in the
spiritual - but - not -
religious camp are peddling the notion that by being independent - by choosing an «individual relationship» to some concept of «higher power», energy, oneness or something - or - other - they are in a deeper, more profound relationship
than one that is coerced via a large institution like a church.
Now I answer with: «Not
religious, just
spiritual...» Religion is a way for people to dump their sad feelings and fosters a form of belief that our problems are greater
than ourselves and that we are incapable of fixing them.
I agree that «
spiritual but not
religious» is even more fuzzy - minded
than religion in general, but it's all a cop out on reality.
The «
spiritual but not
religious group» is more ethical, more intelligent, more grounded, more environmental, more peace - oriented, more open - minded
than any other group I've come across.
But, you're assuming that people who associate as
spiritual, not
religious act poorly or sin more
than religious people.
A perfect counter-example is Hinduism, which by construction is more
spiritual than religious — it's adherents do not have strict rules or norms, and there is incredible diversity of norms within one umbrella (some who believe in caste system, even though a large majority of urbanites study in Christian missionary schools; some who believe cows are sacred though 2/3 of Indians are actually non-vegetarian).
Spiritual but not
religious is a bit of a middle road, but the lack of structure is often far harder
than having a simple path laid out.
Well, perhaps some say they are
spiritual but not
religious because it is somewhat better received by churchies
than if we say that their god and church and everything they believe is one giant man - made power - grab delusional fantasy story that causes incredible suffering around the world.
historian,
than Mel B. has made the statement: «AA members have always issued disclaimers when discussing God: Typical is, «Our program is
spiritual, not
religious.»
I generally put this down to very
religious people (who have been raised with the concept that God is personally invested in them and is a central force in their life) experiencing the thought of a person without a
religious belief system as being close to someone soul-less: without morals and without any fear of punishment (hell), so obviously less trustworthy
than religious people who have a
spiritual Big Brother and
religious community watching their every move.
Raised a Roman Catholic, Walsch was strongly interested in
spiritual questions, though he had deep reservations about «
religious» people, who seemed to him to be less joyful and more judgmental and angry
than others.
When we talk about «spirituality» and being «
spiritual», one of theings I remember is most people would say they are more
spiritual than religious, which is something that's actually, innately intuitive inside of us, in my opinion.
The
religious vocation of priest or monk or nun was viewed as having a higher
spiritual sanctity
than ordinary labor, the contemplative being ranked above the active life.
My point about the bible is that I don't necessarily think that it is MORE important
than all other
religious /
spiritual texts.
Admittedly, we do not know the intellectual and
spiritual profile of TNR readers, but in a nation where 95 percent of the people say they believe in God and almost as many identify themselves religiously, it seems improbable that only 8 percent of the more
than eighty respondents were «
religious believers.»
In a recent survey of Indianapolis residents, African - American respondents were 40 percent more likely
than white respondents to describe themselves as «very
religious or
spiritual.»
I heartily agree with J. Bottum's opinion that T. S. Eliot's
religious verse can be less
than satisfactory as a handbook of the Christian
spiritual journey («What T. S. Eliot Almost Believed,» August / September)....
They aren't going, and many if not most now refer to themselves as
spiritual rather
than religious.
The full texts of the Council's reports can be read on - line at their web - site
Religious from The Start A recent discovery of carved - ivory artefacts in caves in south - western Germany have served to demonstrate more clearly
than ever that early man had an innate
spiritual dimension.
Many of us whose intuitive faith has been theologically informed by the Trinitarian and Christological Mysteries have found that the
spiritual practices of other
religious Traditions are often a more faithful expression of our theological beliefs
than those taught in many of our «Christian» Churches.
While the name has
spiritual and
religious connotations, the name is much more accessible
than other
religious names that deter parents from using them.
The study also found that older people were more likely
than younger people to believe it is OK to allow physicians to prescribe life - ending drugs to terminally ill patients who request them, and that the most
religious or
spiritual people were the least supportive of this idea.
«If so, then use of both
religious and
spiritual activities may help fathers move through their grieving process faster, allowing them to return to their previous routines such as getting back to work earlier
than bereaved mothers.»
In their study, the Baylor researchers hypothesized that those who are
spiritual but not
religious would be less conventional
than the
religious group — but could be either more or less conventional
than the «neither» group.
Young adults who deem themselves «
spiritual but not
religious» are more likely to commit property crimes — and to a lesser extent, violent ones —
than those who identify themselves as either «
religious and
spiritual» or «
religious but not
spiritual,» according to Baylor University researchers.
«
Spiritual» young people more likely to commit crimes
than «
religious» ones.»