1.4 This decision making is not to be confused with legal custody decision making concerning education, health care and
religious upbringing of the child.
That parent has a great degree of power regarding a specific issue,
the religious upbringing of the child, but usually this kind of specific power imbalance does not affect other issues.
Not exact matches
Under the United Nations Convention on the Rights
of the
Child, a state fostering agency must recognise the «desirability of continuity in a child's upbringing and to the child's ethnic, religious, cultural and linguistic background.&r
Child, a state fostering agency must recognise the «desirability
of continuity in a
child's upbringing and to the child's ethnic, religious, cultural and linguistic background.&r
child's
upbringing and to the
child's ethnic, religious, cultural and linguistic background.&r
child's ethnic,
religious, cultural and linguistic background.»
For my own part, I have been known to ask
children of religious upbringing if they really believe these ideas.
The bill adds that although parents have the right to give their
child a
religious upbringing, it should not supersede the rights
of the
child.
â $ ž «Did the fathers / male cares play a more active role in particular aspects
of their
child's life e.g. in their
religious and cultural
upbringing?
Examples
of major decisions include where your
child will go to school, what type
of religious upbringing he or she will have (if any), and non-emergency medical decisions.
Custody is the right
of a parent to care and make decisions about their
children, such as health, education, and
religious upbringing.
Legal custody is the concept
of making parenting decisions such as school enrollment, extracurricular activities,
religious upbringing and medical needs
of the
children on a non-emergency basis.
Legal custody
of a
child permits a parent to control a
childs upbringing, education, health care, and
religious practices.
This issue should not be confused with the issue
of Shared Parental Responsibility (legal custody), which is awarded to both parents in the vast majority
of cases and which gives each parent the same right to participate in making important decisions affecting their
children in areas such as education, medical care,
religious upbringing, etc..
includ [e] the benefit
of meaningful relationship with both parents, ascertainable views
of the
child, needs
of the
child, history
of upbringing and care,
religious, spiritual and linguistic needs, harm suffered or which the
child is at risk
of suffering, custody arrangements, capacity
of applicants etc. [as well as considering] any family / domestic violence and its impact
This refers to the right
of the parent or parents to make legal decisions regarding the
child, usually in reference to schooling choices,
religious upbringing, and medical care.
This plan would deal with all the issues that may arise in caring for your
child, such as, which days
of the week the
child is with which parent, education, health, discipline, summer plans, extracurricular activities,
religious upbringing, etc..
A person with «sole custody» has sole legal custody, and does not need to include the other parent in the decision making process things like health, education, or
religious upbringing issues
of the
children.
Joint legal custody refers to the shared responsibility, regardless
of where the
children are living, for making such major decisions as where they will go to school and what their
religious upbringing will be.
Legal custody means the right to make decisions about the welfare
of the
children — where they go to school,
religious upbringing, friends and routines.
The awarding
of custody is the right for one or both parents to make decisions about the
child, his or her education,
religious training,
upbringing and similar choices.
The General Assembly, Guided by the purposes and principles
of the Charter
of the United Nations, and good faith in the fulfilment
of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right
of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness
of civilizations and cultures, which constitute the common heritage
of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority
of peoples or individuals on the basis
of national origin or racial,
religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise
of their rights, should be free from discrimination
of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result
of, inter alia, their colonization and dispossession
of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights
of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights
of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms
of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management
of the environment, Emphasizing the contribution
of the demilitarization
of the lands and territories
of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples
of the world, Recognizing in particular the right
of indigenous families and communities to retain shared responsibility for the
upbringing, training, education and well - being
of their
children, consistent with the rights
of the
child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters
of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter
of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme
of Action, (3) affirm the fundamental importance
of the right to self - determination
of all peoples, by virtue
of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition
of the rights
of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles
of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
From a legal standpoint, when parents
of different religions divorce, unless they agree on their
child's future
religious upbringing, the court is required to balance the best interest
of the
child with the parents» right to freely exercise the religion
of his or her choice.
If one partner has strong
religious or spiritual beliefs and the other does not, suggestions may be made on how religion will play a part in the marriage and the
upbringing of children.
In divorce and
child custody cases, the contested issues vary depending on the parties» unique circumstances, but generally they concern with whom the
children will reside (physical custody), who will make decisions concerning their
religious and educational
upbringing, medical care and treatment, and extracurricular activities (legal custody), how the assets and debts
of the parties will be divided (equitable division
of the marital property), and what kind
of spousal support, if any, is to be paid by one party for the support
of the other spouse.
And you will be asked about religion, your level
of religious practice, and what kind
of religious upbringing (if any) you will give the
child.