He has been a state and national leader in mental health counseling and is Past President of the Association for Spiritual, Ethical and
Religious Values in Counseling, a division of the American Counseling Association.
But McDonagh is nothing if not even - handed, and he has made a film which gets to the heart of what it means to hold
religious values in the 21st century.
The blog recognizes the importance of the LDS church and
religious values in romantic relationships and endeavors to cover weighty topics with pragmatic sincerity.
In my own case, it was not only Tillich plus Troeltsch with his sometime roommate Max Weber and Adams with his colleague George H. Williams who were influential, but also Walter Rauschenbusch's use of the social analysis of his day to restate biblical themes; Reinhold Niebuhr's refutation in The Nature and Destiny of Man of Marx's, Kant's, Nietzsche's and Freud's understanding of human nature; Talcott Parsons's systematic study of the role of
religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thought.
The author asks: what place is there for religion and
religious values in the global economy, and what should be the relationship between economics and theology?
You should keep
your religious values in your own home.
Responding to this «religion is for private life only» position, Greenawalt argues that in some circumstances citizens of a liberal / modernist state may rely upon their personal
religious values in casting votes or framing arguments.
The debunker acknowledges a positive,
religious value in anger; there exists an honest - to - God Christian anger, which is a virtue.
Not exact matches
During his tenure, embassy officials «advanced American
values» by meeting with
religious leaders and human rights lawyers and visiting Tibetan and Uighur ethnic minorities
in Tibet and Xinjiang, Locke said.
«I would not score very highly on
religious value,» said Lee, then 82, still
in good health, and a sort of Minister Emeritus.
Developers at the time could access virtual anything of any
value that a person's friends had posted on the social network: her hometown, current city, events and location check -
ins; her interests, groups and all the pages she'd liked; her relationship statuses with romantic partners, friends and family; her birthday, activities, work history and political and
religious affiliations; and her photos, notes and videos.
Religions incorporated and codified these basic social
values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them
in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of
religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other
religious claims — has become a cultural habit.
It ignores the leadership of civil society, including
religious leaders; the political
value of
religious ideas (real theology)
in creating a functional future for these nations; and practices like forgiveness that allegedly prevent the just application of punishment.
The disposal of unsound
religious beliefs and practices through the resolute application of knowledge leading to common acceptance of their fatal flaws is a well - established and time - honored tradition whose constructive
value is populated with hundreds of noteworthy precedents that serve as benchmarks
in the continuing enlightenment of the human race.
However, giving
religious beliefs too much weight
in electoral decisions undermines the basic democratic
values that have guided our nation for over two centuries.
As the Oliners reconstructed the motivations for his commitments, they found that Johan's
values centered
in patriotism, egalitarianism, and the
religious examples of his grandfather and parents.
Institutional separation of church and state,
religious freedom, and toleration are
values that grew up
in America within Christendom's fundamental
religious and political commitments, and not generally
in opposition to them.
«Assimilating what is of undeniable
value in secular modernity's embrace of
religious pluralism, freedom of conscience, individual autonomy, and the equal dignity of men and women requires genuine discernment....
While the more educated may smirk about such articles, there is a lot of
value in helping people analyze and understand the book upon which they place their beliefs, especially when it becomes legislation and policy that affects people outside the
religious bubble.
Rather, we refer to recent attempts
in sociobiology to account for the rise of human culture and
religious values such as altruism.
The
religious right
in America vote against their own
values and liberties, so they hold the hand that holds them down.
Universities that take
religious faith seriously and that
value their international relationship with the center of their faith contribute to diversity
in a fruitful way.
The official publication of the Christian Booksellers» Association recently carried an article on trends
in religious publishing which predicted more books on homosexuality «down the road (maybe five years or so)» and noted that just as there has been evidence of more compassion toward divorced persons, «Christians
in the future will be saying homosexuality is still wrong but God loves homosexuals and
values them as persons» (Bookstore Journal, January 1976).
Then he faded from the scene for a couple of decades, only to be picked up by the left wing of the Democratic party after their electoral disaster of 2004
in order to certify their sympathy for «
religious values.»
In Monday's speech, which continued much
religious language, he also said: «We call upon the bonds that unite us, our faith, our family and our shared
values.
First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was
in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the
religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance
religious people, but if they still want to preach the kerygma they must do it
in laicized terms; the affirmation that the Bible is of
value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)
What needs to be shown is not a mere filiation of concepts or the use of words, but the
religious value men found
in the concepts, the
religious meaning they undertook to set forth
in the words.
The only locus
in which alternative
values and vision are nurtured is the
religious community.
The decision
in the Hobby Lobby case helps prevent progressives from achieving their goal of making
religious people into dhimmis, second - class citizens
in a society governed by secular
values.
They are the primary participants
in religious experience; they are the unit of
value; the social group, the church — while it is conceived to be
in unbroken continuity the true «commonwealth of Israel» (Ephesians 2:11 - 12.)
If
religious belief is attained when reason makes a «total response of the total being to what is apprehended as the ultimate reality,» such that
in this act reason is reborn, then it follows that those who totally accept a given world - view as ultimate, whether it be theistic or non-theistic, naturalistic or supernaturalistic, immanentist or transcendentalist, as normative for their entire lives and as the supreme
value in their hierarchy of
values, and hence not taken as a means but as an end, belong to the
religious dimension.
The object of
religious valuing,
in other words, is «sacred.»»
Thus the Commission called for a Christian concern for Higher Education which helps critical rational and humanist evaluation of both the western and Indian cultures to build a new cultural concept which subordinated
religious traditions, technology and politics to personal
values according to the principle «Sabbath is made for man and not man for the Sabbath», enunciated by Jesus and illustrated
in the idea of Incarnation of God
in Christ.
Although
religious pressure groups are able to influence policy makers to act
in ways that are
in harmony with the
values of particular
religious communities, this plays a secondary role
in relation to most public issues.
«It would be a step backwards if California, a state that has long been a leader
in diversity, inclusion and pluralism, could not find a way to
value and honor the
religious freedom of Christian universities like Biola while at the same time respecting the dignity of our students,» Corey said.
The advantages for the individual which may be derived from compromises with atheistic organizations do not compare
in any way with the consequences which are visible
in the destruction of our common
religious and ethical
values.
Those with any moral clarity at all have heard a better voice
in this campaign: no
religious test shall ever be required as a qualification, but the test of
values and integrity, and a president who respects family and rights of faith is better than one who, like you, claims a
religious label but then opposes family and faith.
There might be a Buddhist monk who has been
in solitary meditation for 30 years who might know but nobody that takes
religious texts at literal face
value has any idea.
Whether it is expressed
in religious terms or not, the meaning of life,
values, destiny — ultimates — are matters of faith and therefore are
religious concerns.
Man's call to majesty on the one hand and to humility on the other, to take Ziegler's title example, do certainly conflict, and a
religious personality loyal to both will experience considerable tension
in his struggle to achieve balance between the two
values.
Their distrust of
religious symbols, myths and teleological hypotheses is bound up with a failure to consider the possibility of a primary kind of perception
in which beauty,
value, significance and purpose constitute ontologically «real» data of experience rather than products of wishful thinking.
In human and spiritual terms the focus on the family for any struggle between conflicting worldviews is obvious since it is here that cultural and
religious values are primarily passed on.
«It is a positive sign that one of the most prestigious acknowledgements
in the field of the international press has been attributed to one who proclaims spiritual,
religious and moral
values in the world, and who speaks effectively
in favor of peace and greater justice,» Lombardi said.
In fact, I see the decision as a victory for religious freedom in the sense that people whose religion supports and encourages same - sex unions will no longer be prohibited from practicing that important religious value simply because some of their neighbors hold a different vie
In fact, I see the decision as a victory for
religious freedom
in the sense that people whose religion supports and encourages same - sex unions will no longer be prohibited from practicing that important religious value simply because some of their neighbors hold a different vie
in the sense that people whose religion supports and encourages same - sex unions will no longer be prohibited from practicing that important
religious value simply because some of their neighbors hold a different view.
I have called this the coup de culture,
in which Judeo / Christian moral philosphy (which is different from
religious faith), the once generally accepted
value system of the West is being supplanted by a (roughly) utilitarian / hedonistic (not
in the sensual sense) / scientism - radical environmentalism view of life.
Every culture
in the past has had a
religious dimension, which motivates the culture and supplies it with its
values and goals.
The
religious insight is the grasp of truth: that the order of the world, the
value of the world
in its whole and
in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61
Sixty - three percent of political and
religious conservatives support allowing women and couples
in the developing nations to determine the timing and spacing of pregnancies
in a manner that includes the voluntary use of methods of preventing pregnancy — not including abortion — that are harmonious with their
religious values and beliefs.
It looks lie the Republican alliance cobbled together
in the 80s between the (relatively) poor,
religious, family
values types and the godless money - grubbing types is showing some stress at the seams.
This overall agenda would not differ from those of most liberal Protestant or Jewish groups — except
in the high level of consensus, and
in the fact that the most important
religious goal for UUs is «a community for shared
values» (rather than theology or personal growth or social change or experiences of transcendence).