Not exact matches
Religions incorporated and codified these basic social
values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of
religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other
religious claims — has become a cultural habit.
Kaine started out with a version of the «personally opposed but publically supporting» argument based on the specious
claim that the First Amendment of the Constitution prevents us from imposing our
religious «
values» on public life.
They often imply positions about the truth
value of
religious and secular
claims about reality.
But by shifting the emphasis to personal appropriation of the gospel message, they downplayed the importance of these supernatural
claims about the Bible as such and reopened the issue of the
value and importance of personal
religious experience.
While an individual's
religious values will certainly factor into his or her perspective on this hot - button issue, the diversity of opinions within the faith community should make us pause before
claiming God is on one side or the other.
Those with any moral clarity at all have heard a better voice in this campaign: no
religious test shall ever be required as a qualification, but the test of
values and integrity, and a president who respects family and rights of faith is better than one who, like you,
claims a
religious label but then opposes family and faith.
Once all the disclaimers have been made — that many
religious beliefs are supremely difficult to test for truth because they refer to the supernatural or to that which it is beyond our mental powers to discern, or because (in the case of faith) they are
values and not truth -
claims — once all this has been said, we still have to admit that yes, of course the question of truth enters in here.
Religious functionaries lose some of their unique
claim to power as a result of competition from secular professionals and in conjunction with a more general rise in education and
values stressing individual discretion.
In an article entitled «Starbucks Does Not Equal Savvy,» Gerson compares Palin's small - town
values and religiously - charged rhetoric to that of Bryan,
claiming that «the closest I have ever come to witnessing a Bryan moment was Sarah Palin's speech at the Republican convention — the triumph of another backwoods, highly -
religious populist.
But from either angle, the people should check their own agenda,
values, and morals before debating or voting whom should be president merely by that president's «
claimed»
religious status.
To plead the organic causation of a
religious state of mind, then, in refutation of its
claim to possess superior spiritual
value, is quite illogical and arbitrary, unless one have already worked out in advance some psycho - physical theory connecting spiritual
values in general with determinate sorts of physiological change.
Proudfoot's dilemma presumes that just such a pure account of
religious experience is
claimed by all theologians who talk about
religious experience; but this simply does not apply to American radical empiricists who assumed that experience is always already an interdependent combination of facts and
values, objects and subjects.
This would be an incredible
claim to make today, but in an age when mythology was rife and factual accuracy was not exactly
valued by committed
religious zealots, which the original authors clearly were, the chance that the gospels we have today accurately reflect the life of Jesus is virtually zero.
They do so most openly in every
claim they make that
religious faith is bad, and that for the sake of true
values moral people must rid themselves of it as soon as they can.
That is not to say there shouldn't be Christian or other
religious values present but it is to say that people shouldn't be conned and public opinion shouldn't be manipulated by
claims of righteous
values — as we have seen, it is just too easy to fake and sway people to support what may not be in their best interests based on having a cloak of religion.
Religions can rightly
claim that these new democratic
values which Secular Humanism has brought to light are derived from the
religious conceptions of the dignity of human beings in society but which they neglected in the past; and that therefore in assimilating them into their
religious reformation they are only
claiming their own and preventing their getting perverted in the secularist framework of Materialism and Individualism.
The point of the exercise is to attack the
values of Catholics, to bully them into being obedient to the secular messiah; to do the very thing that you all
claim religious people are doing.
Agnosticism is the view that the truth
values of certain
claims — especially
claims about the existence or non-existence of any deity, but also other
religious and metaphysical
claims — are unknown and (so far as can be judged) unknowable.
First, all the great
religious traditions make some
claim to the universal
value of their particular insights and affirmations.
Agnosticism is the view that the truth
values of certain
claims — especially
claims about the existence or non-existence of any deity, but also other
religious and metaphysical
claims — are unknown or unknowable.
Claims by some
religious educationalists that faith is the best way to teach moral
values is challenged by others in schools who believe
religious morality to be outdated and dangerous.
* Fordham Industries makes no
claims as to political feasibility, impact on educational freedom, immediate assistance to children in failing schools, parental rights,
religious educational options, pedagogical diversity, educational innovation, public
value conflicts, size of the tax burden, fairness to private school families, student achievement, or civic
values.
Amanda Spielman, head of Ofsted,
claims British
values are being «actively perverted» by
religious extremists.
Kind of like when
religious people
claim attacking LGBT people is for «family
values» — the definitions of these slogans always leaves much to be desired.
While accommodation often demands special treatment, constitutional and public
values may not warrant affording such treatment to all
religious claims.