Sentences with phrase «remarrying with»

It's critical for couples to get professional assistance with their finances when entering a blended family relationship, such as remarrying with children from a previous relationship, or if partners have accumulated significant assets before uniting.

That is why we need the divorced and remarried with us during our discussion «how can we help you?»

And how to cope with parents they no longer recognize — her father (John Lithgow) long estranged, his (Albert Brooks) remarried with in vitro triplets he can't tell apart — and kids who seem to be growing up much too fast?

Larry's debt to Pete sits at $ 80,000 despite being remarried himself with three sons all young enough to be his grandchildren.

Our step - by - step interview process makes creating a printable Will - Remarried with Minor Children easy.

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This Will - Remarried with Minor Children can be used if you are remarried and have minor children from a prior marriage.

Right now our family sees the child two weekends a month, but would like to spend more time (Dad / Son YMCA B - ball, helping with homework, family dinners, etc.) The households are about 35 minutes apart, neither parent «bashes» the other, and both parents are remarried with multiple children...

She is happily remarried with five beautiful children now ranging in ages seven to fourteen.

Not exact matches

On Wednesday, two days before the letter's release, he met with a support group for divorced and remarried couples.

After her husband's death, she took care of her bedbound mother - in - law, and when she remarried years later, her only condition for her new husband was that the old woman come live with them.

After all, when men and women get married then divorced and remarry, don't the new spouses hate when their husband or wife wishes to have relations with their first love?

Pope St. John Paul II's Familiaris Consortio, for example, communicates an interpretation of the Bible and tradition with respect to the issue of marriage and sacramental discipline in the contemporary Catholic Church: Divorced and remarried persons may not receive Communion (Familiaris Consortio § 84).

After explaining that only if they had remarried would it prevent them, they went to Confession and were restored to full Communion with the Church.

One source recalls Pell's televised argument with actress and remarried divorcée Colette Mann: «There was sheer pain in her voice and there was pain and hurt in her whole attitude and she was speaking from her heart.

Even the questions concerning the pastoral care of divorced and civilly remarried Catholics, and of homosexual couples — both topics of heated debate at last October's Synod of Bishops — are in the end based on theological foundations, and deal with the application of doctrine.

Would you demand that a widow with children remarry simply because her children have a right to a father?

The Roman Catholic Church has splintered into the relativizers whose chief concern is to justify the right of priests to remarry, and the Americanizers whose papacy is located in Cicero, whose Latin mass culminates with the singing of the national anthem, and whose high feast day is Property Rights Sunday.

Mother slept with men before marriage and then abandoned her children after getting remarried when dad passed.

Though many married couples who use artificial contraception, along with divorced and remarried Catholics and gays, continue to participate in the life of the church, the great discrepancy between Catholic teaching and Catholic practice has called into question the credibility of the hierarchical teaching office.

Some Protestant leaders are striving to broaden the church's ministry to include the growing plurality of family forms — to include as coequals with the intact nuclear family all single - parent families, the divorced and remarried, blended families, childless couples, unmarried couples living together, and gay and lesbian couples with or without children.

This means that partaking sacramentally will not guarantee to the divorced and remarried like me communion with God.

Far from dealing just with the issue of access to Holy Communion for those who are civilly remarried, the Relatio had much more to say, as we all now know!

I divorced and remarried then both me and my husband became Christians, I was fine with this as we were not Christians before we got remarried, but i commited adultery with my exhusband and although i know God has forgiven me and my husband has forgiven me it has has an effect on my spirit, i don't feel the same since i commted adultery, i feel unclean and my 100 % security of eternal salvation isn't there now.

So when I meet someone who I can share the rest of my life with, I know Christ has had mercy on me, that He has forgiven all of us, that we are allowed to remarry but that we must avoid repeating the sin, that we are given a new slate that we must strive to keep clean.

The prodigal left the pig pen and there are so many more verses I could quote NT that warn us!!!! Also you can't tell people they can remarry you when they did willful adultery against their believing spouse because you are agreeing with their sin by so doing.

Both of my husband's have remarried and are very happy and I've apologized and made peace with both of them.

Nowhere does the text say that the remarried may now receive Communion if they are still sleeping with their new partner.

Things have stabilized, but my heart has always wrestled with how I might remarry one day.

If a woman is married in the temple and her husband dies and she remarries, any children she has with the second husband can only be sealed to the first husband.

In this excerpt, he deals with the delicate issue of pastoral care for divorced and remarried Catholics.

Two points of concern frequently cited are the Pope's praise of Walter Cardinal Kasper, who has proposed that divorced and remarried Catholics be allowed to receive Communion, after a period of penance and conscientious reflection, and the Pope's criticism of legalism when dealing with Catholics in troubled situations.

Pretty sure if an Islamic man and his wife only had daughters, the wife and the daughters would be charged with some ridiculous crime, allowing him to divorce and remarry in hopes for the birth of a son.

Or is fine to get remarried as long as you repent and then you can get on with your life?

Pretty sure if an Islamic man and his wife only had daughters, the wife and the daughters would be charged with some ridiculous crime, allowing him to divorce and remarry for a son.

Pope Francis has reaffirmed the «primacy» of using conscience to handle tough moral questions in a message on The Joy Of Love, his document which prompted warnings of a schism with its opening to civilly remarried Catholics receiving Communion.

This should be our pastoral model for dealing with those who are divorced and remarried, and their understanding and conversion should be our hope.

Among the best is that by Professor Robert Fastiggi who wrote, «I agree with Pope Francis that there are many beautiful insights about marriage» in Cardinal Kasper's presentation, but on the issue of communion for the divorced and remarried, Kasper is decidedly wrong, for reasons laid out by Fastiggi and by Francis's own doctrinal chief, Gerhard Cardinal Muller.

Although Francis almost certainly will not call for ditching the Church's policy of denying communion to Catholics who have divorced and remarried, his emphasis on pastoral care and compassion could offer local priests a work - around, with greater flexibility to address individual circumstances.

Those who divorce and remarry enter into a state of sin — not an occasion of sin which can be confessed and forgiven — but a state of life which is at odds with the Church's teaching.

Putting aside Bentley's sometimes bizarre behaviour and doctrines, the apparent lack of remorse and space to attempt reconciliation with his wife, and then the hurry to divorce and remarry, is clearly contrary to biblical standards of behaviour.

In the end, although no accommodations were made that explicitly affirm pastoral solutions incompatible with doctrine or current practice, several elements of the final report supply loopholes that serve the purposes of those who are determined to permit the divorced and civilly remarried to receive the Eucharist.

One such element is reference to the «internal forum,» which means allowing a divorced and civilly «remarried» couple to explore with a priest what sort of participation in the Church in their case is compatible with the «demands of truth and charity of the Gospel.»

Fortunately, the woman who was about to remarry was able to make an appointment with her minister to talk about her distress.

But, as Eden notes, this is quite misleading, for the Catholic Catechism (no. 1651) emphasizes, rather, «that the divorced, and remarried, even with the sacramental restrictions, «can and must» participate in Church life.»

In any event, and with all respect to a distinguished scholar - cardinal who has been kind enough to praise my own work on John Paul II and from whose books I have profited over the years, it does seem to me that Cardinal Kasper's analogy between his proposal on Holy Communion for the divorced and civilly remarried, and the development of Catholic self - understanding that led to Vatican II's affirmation of religious freedom, just doesn't work.

Christians who ACTUALLY care about sinners would be dealing with the far greater number of Christian ADULTERERS who divorce and remarry according to the Bible.

Barbara Thiering's contribution, Jesus the Man (1992), attracted media attention chiefly by its argument that Jesus married Mary Magdalene, had three children with her (two boys and a girl), divorced her and was remarried — this time to the Lydia of whom we read in the Acts of the Apostles.

But unless it can be shown otherwise, any tampering with Communion for the divorced and remarried will corrupt the doctrine of marriage, and — by diminishing the image of the Church as bride of Christ — debase the Church.

Are we to say out loud that a Catholic who has remarried without receiving an annulment is committing adultery when having sexual intercourse with his «wife»?