Sentences with phrase «repetitions which»

Movements to blocks of time allow you to complete maximum repetitions which allows a focus on power training — maximizing muscle output to hit top - end training zones.
It is this reason that enables you to build up to a good number of repetitions which again makes this a perfect exercise for developing muscular endurance.
If on the other hand you managed to do 50 repetitions which is a very good number for anyone who hasn't practised press ups.
Muscles have fibers which adapt to a high volume of repetitions which are a core part of a standard training regimen, by which the number of mitochondria inside the blood cells increases.
Keeping your summaries short also prevents you from overdoing repetitions which might make your presentation boring.
For many, ritual represents the very thing we are trying to escape, that is, boring repetition which leads to a lifeless expression of faith.
The extra content expands on what was already a large game, though ultimately it suffers from repetition which will only be alleviated by how intensely you enjoy the setting, combat and customisation.
Of course this means grinding through level after level of repetition which begs the question of will casual fans care and will hardcore players be willing to invest the time and tedium to unlock it all.
[JH] You are now skating on the thin ice of excessive repetition which is prohibited by the SkS Comments Policy.

Not exact matches

Blogging was one area in which repetition paid off.
Spam While it's hard to pin down the one person who decided that junk mail should be called spam, internet entrepreneur and author Brad Templeton says that the famous Monty Python viking spam sketch, which made the lunch meat synonymous with unrelenting repetition, was adopted by the users of very early chat rooms in the late 1980s to describe the process of overwhelming a computer with data to crash it.
Using that traditional method, which often starts during the hot summer months, a player is only going to get one or two repetitions a week.
Upper limb RSI occurs when your tendons are straining more than they should for long periods of time, which can be because of movement repetition, a sustained awkward position, or prolonged pressing against hard surfaces.
At the risk of repetition (a risk from which, according to some regular readers, I do not often shirk) in the case of China and the United States, I would summarize very broadly by making two points.
Thundelarra has hit zones of high grade copper mineralisation at Red Bore and our exploration is focused on exploring for the source of that mineralisation, which could be extensions or repetitions of the DeGrussa mineralisation.
Our Essence of Enterprise research, which surveyed 2,800 successful entrepreneurs in 2015, indicates that this process of repetition is highly effective.
Because the mass shootings in America have become a horror of repetition in which meaningful change has come to seem impossible.
Dasein is its own having - been - ness, which Heidegger tries to bring out with his treatment of «repetition
Once we have grasped the decision in terms of which Jesus» self - hood is constituted, the repetition of his decision involves the accepting of his selfhood as one's own.
Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.
The church has lost some of its power to hold people in that peculiar bond of fellowship which is forged by communal repetition.
Believing that every repression of energy is a repetition of Calvary, Blake finally came to see that the very horror of the sacrifice which Satan demands in all his multiple forms is ultimately a redemptive horror, a darkness which must become light.
The self - transcendence of any event, which makes it immanent for others, does not, however, only signify a process of «objectification,» loss, and what Whitehead called «objective immortality,» but it highlights the «repetition» of the singular as singular.
Both of these ways of life are shown to be ultimately unstable in one who is aware of their full implications, and to point beyond themselves to the religious way of life, different aspects of which are represented in Fear and Trembling, Repetition, the Concept of Dread, Philosophical Fragments, and the Final Unscientific Postscript.
But the uniquely Christian form of the Word of faith demands that it express itself in a movement of «repetition,» a forward - moving recollection wherein that which has been becomes anew.
If the Incarnate Word is a Word that makes all things new then we must not naively believe that it is only the world and not the Word which is affected by the process of Christian «repetition
By contrast, we can see that repetition is a necessary... conduct only in relation to that» which can not be replaced.
If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.
For elucidation of the difference of the repetition of the singular to the forming of laws, Deleuze points to Kant's paradigm of the «Categorical Imperative,» which states a individual standard as general law of the same or similar actions, and opposes it to Nietzsche's anti-legalistic postulate of the «eternal return»: It is the repetition of the singular which can not be understood by any law.
In his main work, Difference and Repetition (1968), he has shown why the conception of concrete immediacy in and between occasions must not be considered naive in a post-Hegelian sense, but post-Hegelian altogether.15 In order to achieve this aim, Deleuze replaces the categorization of the world into the general and the individual in favor of the distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which is subjected to a «law.»
With respect to this power, repetition interiorizes and thereby reverses itself as Péguy says, it is not federation Day which commemorates or represents the fall of the Bastille, but the fall of the Bastille, which celebrates and repeats in advance all the Federation days.20
Which of these alternatives we ought to opt for, and what bearing the principle of relativity (and with it the notion of «repetition») has on the ontological principle, Whitehead himself tells us in the following passage:
The prayer of Jesus in the Upper Room culminates in a drumbeat of repetitions concerning «the love with which you [God] have loved me» (17:26; cf. 23 — 25).
Feeling overwhelms repetition; and there remains the immediate, first - handed fact, which is the actual world in an immediate complex unity of feeling» (PR 206).
Their concurrent, or even interdependent, increase is a seeming paradox, since conformity means repetition of the past, thus prolongation of what has been, contrary to the self - creative freedom which appetition for novel realization would imply.
One simply can not identify a process that is not a process of a processual type and which, in consequence, is not at that level of abstraction capable of repetition.
For the Western world, the main alternative to the pattern of repetition of the foundation - story in the individual life story developed in the Hebrew and Christian vision of sequential, successive time, a time of historical struggle and openness, a time which did not wash out the unique, unrepeatable event, but dignified it by giving it its own place in the unrolling process.
For the Protestant, so deeply influenced by Luther's rediscovery of the Christian faith's historic core, there is not so much a continual repetition of the suffering of Christ as an eternal model, a «once for all» to which the Christian must look backward.
Such possibilities come from somewhere; they can not be simply the past which is inherited, for that would mean repetition without novelty.
The differences between the kinds of things in nature then go back to the different contrasts, repetitions, divisions, or modes of integration involved in the chains of prehensions by which actual occasions make up societies with different defining characteristics.
Whereas the backward movement of recollection arises from the judgment that all that truly is has been, the movement of repetition embodies the present and actual becoming of an existence which has been.
He saw himself as undergoing a repetition in his own life of the social expulsion which Christ experienced.
Whether we conceive of religion as a quest for original participation, or as a repetition of an unfallen Beginning which abolishes the opposites by negating the reality of the profane, it is clear that Christianity can not be judged in this sense to be a religion, or at the very least that the Christian faith is finally directed to a non-religious goal.
The worldly view always clings fast to the difference between man and man, and naturally it has no understanding of the one thing needful (for to have that is spirituality), and therefore no understanding of the narrowness and meanness of mind which is exemplified in having lost one's self — not by evaporation in the infinite, but by being entirely finitized, by having become, instead of a self, a number, just one man more, one more repetition of this everlasting Einerlei.
The Coptic Church has never had a musical educational program through which initiates must pass before they can be allowed to sing in Church; all tunes were traditionally passed from elder (mu'allim) to student purely through practice and repetition.
I am the truth; I am myself the totality of the Word which denotes, expresses, relates, and contains the ultimate truth, of which every human word is a reflection, stammering, and repetition.
Physical science is the study of repetitions, patterns, samenesses which are reduced to laws or expected sequences.
But if this novelty did not make us think, then hope, like faith, would be a cry, a flash without a sequel; there would be no eschatology, no doctrine of last things, if the novelty of the new were not made explicit by an indefinite repetition of signs, were not verified in the «seriousness» of an interpretation which incessantly separates hope from utopia.
It is necessary, therefore, that the Resurrection deploy its own logic, which obviates the logic of repetition.
Habitual patterns of response, such as getting dressed, riding a bicycle, using a typewriter, so painfully and self - consciously learned at the time, become quite unconscious.37 A centralized nervous system or its close analogue may be the necessary basis for consciousness, but consciousness itself is the inner concomitant of the presence of some novelty which has not yet faded into the background through incessant repetition.
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