Not exact matches
Here are some problems students confessed they will keep thinking about: the role
of the water in the act
of creation, the religious meanings
of the water, the water in the human
body, the subjective
images of the water in artistic
representation, the vital link between human being and the water, the spiritual force
of the water, the significance
of the Flood, the water magic power, water gives life but also kills, why does water have so many powers?
Here, the artist offers up
representations of conquered, non-Western
bodies who are expected to become mirror
images of their rulers in order to be deemed «civilized.»
Unconditional Love Blue Bathroom Blues Set for Frederick Weston Hauntings RADIANT PRESENCE Sampling the Self Viral
Images I wanted
body as form and vice versa HAART in Art: Temporal Reflections on Artistic
Representations Of HIV Medication Eyes, Lilacs & Spunk: Queer Aesthetic from Suggestion into Abstraction I Am My Own Landscape Instant Intimacies IT FEELS LIKE LOVE BUT IT»S THE DRUGS
Other works featured in LIVESupport include «Church State,» a two - part sculpture comprised
of ink - covered church pews mounted on wheels; «Ambulascope,» a downward facing telescope supported by a seven - foot tower
of walking canes, which are marked with ink and adorned with Magnetic Resonance
Images (MRIs) of the spinal column; «Riot Gates,» a series of large - scale X-Ray images of the human skull mounted on security gates and surrounded by a border of ink - covered shoe tips, objects often used by the artist as tenuous representation of the body; «Role Play Drawings» a series of found black and white cards from the 1960s used for teaching young children, which Ward has altered using ink to mark out the key elements and reshape the narrative, which leaves the viewer to interpret the remaining psychological tension; and «Father and Sons,» a video filmed at Reverend Al Sharpton's National Action Network House of Justice, which comments on the anxiety and complex dialogue that African - American police officers are often faced with when dealing with young African - American teen
Images (MRIs)
of the spinal column; «Riot Gates,» a series
of large - scale X-Ray
images of the human skull mounted on security gates and surrounded by a border of ink - covered shoe tips, objects often used by the artist as tenuous representation of the body; «Role Play Drawings» a series of found black and white cards from the 1960s used for teaching young children, which Ward has altered using ink to mark out the key elements and reshape the narrative, which leaves the viewer to interpret the remaining psychological tension; and «Father and Sons,» a video filmed at Reverend Al Sharpton's National Action Network House of Justice, which comments on the anxiety and complex dialogue that African - American police officers are often faced with when dealing with young African - American teen
images of the human skull mounted on security gates and surrounded by a border
of ink - covered shoe tips, objects often used by the artist as tenuous
representation of the
body; «Role Play Drawings» a series
of found black and white cards from the 1960s used for teaching young children, which Ward has altered using ink to mark out the key elements and reshape the narrative, which leaves the viewer to interpret the remaining psychological tension; and «Father and Sons,» a video filmed at Reverend Al Sharpton's National Action Network House
of Justice, which comments on the anxiety and complex dialogue that African - American police officers are often faced with when dealing with young African - American teenagers.
The
images,
of greatly varied disposition (
representation, abstraction, concept, line, photograph, text, repurpose) are either improvisational variants
of their ongoing
body of work, products
of their individual processes, or a visual membrane
of sorts between their artistic practice and the world around us.
Among the significant artwork included in the exhibition are Porter's 1970s photographs alluding to space and the
body, and a series
of prints referencing surrealist René Magritte that interrogate
image,
representation and simulacra.
The artist has cut out found
images of the human
body (or
representations of the human
body) and arranged them as a crazy theater - in - the - round tableau.
These personages address Christian history, contemporary
representations of Latin Americans and
images of the idealized male
body in art.
While various commentaries can be drawn from these surprising visual analogies - for example on consumption, desire, and
representations of the human
body - the real intrigue
of the work lies in its exploration
of the surreal and seductive nature
of images.
One can see this in two
bodies of work: cultural
representation is the primary issue in The African American Flag Project, where «African American» flags were the subject
of the paintings; and the Made in USA series
of paintings touch on the politics
of consumption through self - referential text and
image.
Alternating between hyper - realistic
representations of the human
body and decomposed
images of body parts which remain barely decipherable in form, his works embrace a newly minimal approach highlighting empty canvas space and isolated symbols.
His current
body of work is a series
of «painthings,» formal sculptural objects made exclusively
of paint; these objects play with ideas
of representation in abjection to conventional hegemony
of the
image.
There are endless variations on the theme
of the human face in contemporary art — prominent examples include Thomas Schütte's supra - personal sculpted figures, Cindy Sherman's role - playing photographic
images, the portraits
of Marlene Dumas, Candice Breitz and Tony Oursler, Bruce Nauman's experiments with his own
body, Rosemarie Trockel's family portraits, Julian Opie's schematic facial
representations and Thomas Ruff's passport - style photographs.
The use
of this method is intended to create an
image that functions in parallel with the original subject (the depicted
body,) and its following
representation (the sculpted
body,) then breaking from the common contemporary
representation (the photographed
body as an
image inert in print and frozen in time.)
Jiang uses video, painting, photography, installation, writing and other mediums, blurring the boundaries between fictional documentary, mediated
images and private narratives to reveal the intersections and segmentations between the
body, desire and emotion
of different individual and its
representation or imagination in contemporary society.
Andrew Norman Wilson is an artist and curator based in Los Angeles whose videos and installations address a heady rush
of images, technology, and
bodies caught in the streams
of circulation and
representation that our era demands.
Rather than attempting a definitive history, the publication posits an alternative approach to the myriad questions and debates associated with
representation, presenting its technological history as inextricable from the social history
of media, and staging this through the complex and multivalent relationship between the photographic
image and the
body, whether it be the
body of the viewer, or that
of the depicted.
The artist has created a groundbreaking
body of work that explores the nature
of representation and the ways in which the
images of film, television, and advertising influence our understanding
of our identity and
of the world around us.
Ryan Peter Miller's
body of work objectifies paint, playing with ideas
of representation in objection to conventional hegemony
of the
image.
Golub, who always painted in a figural style, drew upon diverse
representations of the
body from ancient Greek and Roman sculpture, to photographs
of athletic competitions, to gay pornography; often pulled directly from a huge database he assembled
of journalistic
images from the mass media.
At Spelman College Museum
of Art, Frazier's work is included within a nexus
of works that visualize the construction
of the racialized and gendered
body, primarily through self -
representation and
images of the domestic sphere.
In his 1993 Whitney Biennial contribution, Notes on the Margin
of the Black Book (1991 — 93), for example, Ligon paired
images and text to satirically comment on literary and visual
representations of the black male
body.
She creates hyper - real painted collages, most recently focusing on a central
image or composition within a color field background, breaking up forms and redirecting references to question the act
of representation itself — especially when it comes to the female
body.
The «
image» portion
of the felt is shredded and left hanging in strips, resulting in a powerfully disconcerting
image of the
body — for it is a
body which exceeds the traditional limits and constraints
of representation.
While some
of the works might be considered straightforward
representations of individuals, others do not include
images of the human
body at all.
In her «splosh» photographs — a fetish term used to describe
images of women covered in fluids and / or food — Linder returns to using her
body as a performative element to examine the current state
of female
representation within the media.
The
image of the female nude
body itself is a
representation of our own humanity, our own vulnerability, our need for a convincing metaphor for the missing naked truth, a remnant
of sorts from classical academic training and faded humanistic values.