But
both require human society to think again about what it wants from the land it occupies.
Not exact matches
Federal law does not
require paid family and medical leave, and only 18 percent of U.S. businesses offer paid family leave, according to the HR professional organization
Society for
Human Resource Management's 2016 Employee Benefits Survey.
But the extent to which
human existence depends upon a natural order of «
societies, harmoniously
requiring each other» has recently become all the more apparent as the accumulated effects of industry, technology, and population growth have presented major «environmental» problems (see CC).
No individuals who live in civil
societies require weapons designed to hunt and kill other
human beings... even if the target is a Christian evangelical (but then again).
And even though for Whitehead
human social interrelationships are primarily instinctive (owing to the «sympathetic» nature of
human experience), nonetheless it
requires the repetitive occurrence of inherited social activity to establish a social order stable enough to secure the continued social interaction of individuals, and therein the endurance of
society as a whole.
In this way, social cooperation among
human beings brings about the cohesion, and therein the unity,
required of a
society by interrelating the personal experience of individuals in such a way so as to emotionally bond those individuals together.
That responsibility
requires a certain
human «control,» as we shall argue in the sequal — not control as servile obedience to imposed regulations set by
society or even by God, but as useful guidelines to the best ways in which to express this inescapable part of our
human existence.
First it
requires us to find and describe what Tillich called the «boundary situations,» that is, those points where modern men and women reach the limits of their
human existence, where they sense they are alienated from
society and other people, or feel a lack of personal meaning, or fear being useless and having no worth.2.
Politics is short - sighted, and any lasting victory for an ethical form of
society requires that we nurture and develop theoretical insight into the foundations of
human nature and ethics.
Still, though, this would mean picking a date on one side of which I would acknowledge a
human being whose helplessness and innocence compels all the protection
society can provide, and on the other side of which would be a growth
requiring no more attention than the nuisance of a minor medical procedure.
In any event, here is where an authentic theory of natural law proves to be indispensable for Judaism, but only when the social contract theory is abandoned, a task that «
requires radical criticism of the key political idea of the Enlightenment,... that
human beings can construct their own primary
society autonomously.
If our redescriptions of the world of everyday life under the sign of the Resurrection have helped to fuel this desire for goodness and happiness in this life, if they have helped us formulate, with Kant, the notion of a
human society understood as a «Kingdom of ends» (in which each
human being, including oneself, is treated as an end in him or herself), we find that the effort to realize such hopes
requires us to «postulate» realities which we can not «know»: freedom, immortality, God.
A fully «efficient» and «rational» technology will not waste resources or pollute the environment; nor need it
require of
human beings demanding and unpleasant labor or the sort of regimentation characteristic of so much of contemporary
society.
It was a question that
required examining our more fundamental views of what
human life is for, and what role
society plays.
Christian social ethics therefore
requires a view of
human fulfillment and hope that will support young people in concrete ways in the sexual crisis that has engulfed them and the
society of which they are a part.
The Thriving
Society: On the Social Conditions of Human Flourishingedited by james r. stoner jr. and harold jamesthe witherspoon institute, 230 pages, $ 25 W hat conditions are required for a modern society to
Society: On the Social Conditions of
Human Flourishingedited by james r. stoner jr. and harold jamesthe witherspoon institute, 230 pages, $ 25 W hat conditions are
required for a modern
society to
society to thrive?
All this also
requires encounter and dialogue with other religions in the region that aim at discovering through their respective heritages, a common ethical ground for the basis of a new
society» (
Human Rights: a Global Ecumenical Agenda, WCC 1993 p. 44).
But we should grasp the obvious truth that in a
society where what is supposed to be good and right is imposed either by some supposed divine fiat or by
required conformity to «what the Joneses do,» there is, in fact, no possibility of genuine moral principles involving both
human freedom and
human accountability.
Teilhard concluded that the mandates of progress and Christian charity would
require society to give priority to those who demonstrate a capacity for development rather than to «life's rejects» (
Human Energy [Collins, 1969], pp. 132 - 133).
The workings of mythical sacrifice
require that in
human society people «know not what they do.»
The Cook County ordinance
requires suburban pet stores sell animals from government shelters, rescue agencies and
human societies or federally licensed breeders with fewer than five reproducing female animals.
Unlike parenting how - to manuals based on behavior modification, the Blueprint for Action is the most comprehensive document ever written on what is
required for parents and
society to create conditions that foster optimal
human development from preconception through early childhood.
«If the law had been brought into force, Kuwait would have been the first country in the world to
require the compulsory collection of DNA samples from all citizens,» the European
Society of
Human Genetics said in a statement.
Keeping atmospheric concentrations of greenhouse gases below 550 ppm, let alone going back to 350 ppm or below, will not only
require a massive shift in
human society — from industry to diet — but also, most likely, new technologies, such as capturing CO2 directly from the air.
An antibody engineered to prevent excessive bleeding in patients with severe hemophilia A may be safe and effective, and
require fewer injections than existing options, according to a first - in -
human study of the treatment published online today in Blood, the Journal of the American
Society of Hematology (ASH).
Huxley pictured a
society of the near future in which technology provides all the material comforts
required by
human beings.
All sections of
society must thrive to converge upon their visions and convictions and find common ground for collective action that can bring about the transformation
required to ensure the wellbeing of all on the planet —
humans as well as nature.
The standard of political and moral performance
required to consider should be the following: 1) increase of solidarity among the inhabitants of the country; 2) increase in the practice of social justice by organs of government and civil
society; 3) increase in the distribution of income and wealth among the population; 4) increase of measures to preserve and care for nature; 5) increase in policies for integral development of education in accordance with the highest
human values; 6) advances in the realization of the collective will of the citizens; 7) improvement of political institutions; 8) success in combating corruption measured by its reduction; 9) increase in the exercise of citizenship with the effective participation of citizens in government decisions and fight for expansion of their rights; and 10) increase of contribution of public and private organizations to the political, economic, social and environmental development of the country.
Technologically advanced
society requires that
human reason is enriched with consciousness that allows him to live in harmony with nature and fellow
human being.
«Education today must prepare young people to flourish in a
society awash with intelligent technology and to enter a job market shaped by rapid technological change, yet there are urgent challenges in the world that
require human solutions from future leaders.
I will concede the solutions would need more funding, but the solutions include changing the teaching profession,
requiring different expectations at teacher prep programs, reinventing professional development, having a more rigorous
human capital department (from hiring to evaluations), more choice, more parent engagement... I also think teaching is not a right, but something you must earn, you should have a
society that invests in the teaching profession and teachers investing in it too.
The most commonly cited statistic on the frequency of employment credit checks comes from the
Society for
Human Resources Management (SHRM), which finds 47 percent of employers conduct credit checks on some or all job applicants.6 But this statistic, based on a survey of fewer than 400 employers, fails to explain how many employees are actually subjected to credit checks, or the likelihood that a job seeker will be
required to consent to one in order to be considered for a job.
The measure, which is now headed for consideration by the full City Council, would
require pet retailers to get their puppies, kittens and rabbits from city or county animal shelters,
human societies, and nonprofit rescue groups such as the Helen Woodward Animal Center.
Secret
societies that protect the
human race from monsters are a common plot device in video games, more often than not
requiring you to harness superhuman abilities to keep the world safe.
The game is full of thought provoking puzzles and a narrative structure that
requires you to think, while also highlighting the negative side of the
human society.
By underlining the power of artistic engagement to communicate, on a
human scale, the urgency of global climate change, the event hopes to inspire and envision the cultural shift
required to build a sustainable
society.
«
Human beings and the natural world are on a collision course... If not checked, many of our current practices put at serious risk the future we wish for human society... No more than one or a few decades remain before the chance to avert the threats we now confront will be lost and the prospects for humanity immeasurably diminished... A great change in our stewardship of the earth and the life on it is required if vast human misery is to be avoided and our global home on this planet is not to be irretrievably mutilated.&r
Human beings and the natural world are on a collision course... If not checked, many of our current practices put at serious risk the future we wish for
human society... No more than one or a few decades remain before the chance to avert the threats we now confront will be lost and the prospects for humanity immeasurably diminished... A great change in our stewardship of the earth and the life on it is required if vast human misery is to be avoided and our global home on this planet is not to be irretrievably mutilated.&r
human society... No more than one or a few decades remain before the chance to avert the threats we now confront will be lost and the prospects for humanity immeasurably diminished... A great change in our stewardship of the earth and the life on it is
required if vast
human misery is to be avoided and our global home on this planet is not to be irretrievably mutilated.&r
human misery is to be avoided and our global home on this planet is not to be irretrievably mutilated.»
However, meeting long ‐ term climate goals will
require large ‐ scale transformations in
human societies, from the way that we produce and consume energy to how we use the land surface, that are inconsistent with both longterm and short ‐ term trends.
It has rather sought to manufacture a «consensus» that AGW represents a potential threat to
human society and our environment
requiring remedial action (see Judith's other thread).
Therefore, to address
human responses to arctic change both within Arctic
societies, and in the more distant but also critically involved
society outside the Arctic, this goal
requires strong links with social science.
Moreover, as their task is to understand the impact of climate change on
human society, we have argued that this process
requires political and subjective precepts which assume a relationship between
society and the climate / environment.
Regarding the statement that scientific questions about climate change have been resolved, Bolin observed that «considerably more research is
required to fully clarify and interpret what is happening to climate, especially on a regional scale, and how changes will affect
human societies over the years to come.»
Regarding the substance of the comment attributed to Mr. Wirth, namely that scientific questions about climate change have been resolved, considerably more research is
required to fully clarify and interpret what is happening to climate, especially on a regional scale, and how changes will affect
human societies over the years to come.
Here is Judy: «IMO, AGU's statement is one of the worst I've seen from a professional
society on this topic, in particular its title «
Human - induced climate change
requires urgent action.»
«Effective execution of Agenda 21 will
require a profound reorientation of all
human society, unlike anything the world has ever experienced a major shift in the priorities of both governments and individuals and an unprecedented redeployment of
human and financial resources.
Rule 2.1 - 1 of the Law
Society's Rules of Professional Conduct
requires a lawyer «to carry on the practice of law and discharge all responsibilities to clients, tribunals, the public and other members of the profession honourably and with integrity» and Commentary 4.1 to that Rule imposes «special responsibility to recognize the diversity of the Ontario community, to protect the dignity of individuals, and to respect
human rights laws in force in Ontario.
«The Court has affirmed that the evidence
required to prove discrimination must not be so great as to exclude those in our
society who are most vulnerable and economically disadvantaged from bringing forward important
human rights claims.
Society's interest in protecting the sanctity of
human life, while recognizing this does not
require life to be preserved at all costs
When AI becomes truly autonomous and begins interacting autonomously with
humans, it will
require legal personhood and
human oversight into order to integrate effectively with
society at large.
Moreover, this could also be an appropriate test case for the Supreme Court to clarify that the principles set out in National Bank of Canada v. RCIU (the case cited by the hyperbolic Bruce Pardy) do not apply to lawyers, either in their personal or professional capacities, and that Lavigne and Green together stand for the principle that not only is there no right «not to associate» in Canadian law, there is also no right «not to speak» when it comes to lawyers, contrary to the misapprehension of those who are shocked and amazed that the Law
Society can
require them to adopt a «Statement of Principles» that will, as the supporting legal opinion points out, make their «generic
human rights obligations» more «personal... tangible... and readily accessible.»