First, just punishment is not something which might or might not
requite evil; requital is simply what it is.
Not exact matches
He will
requite those who commit
evil for their works, and will reward the righteous for their righteousness.
Second, without just punishment
evil can not be
requited.
A further enlargement of thought was associated with the idea that the
requiting of
evil upon enemies was not so much man's business God's.