Sentences with phrase «researched tradition of»

The exhibition Humans Come First takes as its point of departure the lesser known and researched tradition of performance art in Poland, starting in the 1960s and 70s.
Probable Outcomes continues the Crestmont Research tradition of extensive full - color charts and graphs that enable investors and advisors to differentiate between irrational hope and a rational view of the stock market.
Doc Vestibule, if you are interested in researching the traditions of scriptural hermeneutics, which includes how to understand them allegorically, literally, anagogically, historically, etc. and when / how to apply these methods of hermeneutics, I encourage you to find someone with a degree from the seminary — preferably from one of the orthodox traditions.
The first area is the research tradition of testing bilinguals» reports that their first language feels more emotional.

Not exact matches

«The geopolitical risk in the market has a pretty high premium,» said Gene McGillian, vice president of research at Tradition Energy.
We continue to just chop around here,» said Gene McGillian, manager of market research at Tradition Energy.
«The market continues to hunt for a bottom,» said Gene McGillian, manager of market research at Tradition Energy in Stamford, Connecticut.
The pursuit of excellence, real - world learning, and applied research underpin the university's education tradition.
In a report on understanding the disappearance of startups in Canada, the Impact Group points out that from a global perspective, Canada is well stocked in technological know - how and has solid skills and traditions in the research and development (R&D) sector.
Her position emerged out of the dialogue with Lawrence Kohlberg, whose research and theory on the development of moral reasoning builds toward post-conventional stages grounded in the Kantian ethical tradition of rights, duties, and obligations.
They imagined, as Olson's postconservatives seem to, that they stood above or outside tradition, ignoring the Heisenberg uncertainty principle of hermeneutics: that all research is affected by unproven presuppositions and personal involvement.
Last week in New York, the St. John's Center for Law and Religion launched the Tradition Project, a three - year research program on the place of tradition in contemporTradition Project, a three - year research program on the place of tradition in contemportradition in contemporary life.
Beyond the considerable body of research that has emerged in the past three decades which demonstrates that women played a far more generous role in the early Church than perhaps Neuhaus has imagined, my own Wesleyan holiness tradition has apparently escaped his ecumenical vision as well for it was already ordaining women in the nineteenth century.
On Thursday evening, October 20, Stanford Law Professor Michael McConnell (left) will deliver a lecture, «Tradition and the Constitution,» to inaugurate the Tradition Project, a new research initiative of the St. John's University Center for Law and Religion.
At the same time, however, this tradition of research has created serious problems for social science and social policymaking.
An unexamined tradition often disappears simply because there is no one to expound it in the presence of one that is highly researched and articulated.
Michael, I have studied this as well, and according to all my research, most of the symbols and traditions of Christmas predate the birth of Jesus.
2Thomas Kuhn, «The Essential Tension: Tradition and Innovation in Scientific Research,» in The Third (1959) University of Utah Research Conference on the Identification of Scientific Talent, ed.
Perhaps so, but that conclusion flies in the face of a long tradition of sociological research that has shown relationships between specific types of beliefs and variations in social class, region, family structure, and political system.
The view of religion as a sacred canopy is broadly informed by theoretical tradition, is generally supported by empirical research, and is sufficiently sophisticated to embrace the major variants and components of religious expression.
Normal science, says Kuhn, consists of work within the framework of a paradigm which defines a coherent research tradition.
«Some accepted examples of actual scientific practice — examples which include law, theory, application and instrumentation together — provide models from which spring particular coherent traditions of scientific research
It also preserves Kuhn's most distinctive contributions concerning paradigms: the importance of exemplars in the transmission of a scientific tradition, and the strategic value of commitment to a research programme.
Our future understanding depends on the outcome of new research on the relation of wisdom tradition to the cult and of both to the prophets.
(3) «research traditions» (Kuhn) or «research programmes» (Lakatos), over a span of time, embodied in key examples («exemplars»), and
Form criticism is a method of historical research, that is, of investigation of historical sources, namely traditions.
While well - acquainted with the tradition of philosophical reflection on the soul and its relationship to the body, Fr Selman's knowledge of recent scientific research relevant to his subject appears less impressive and his terminology, and even some of his ideas and arguments, can therefore appear outdated or irrelevant.
Little research has been done with this construct and so there is no real tradition of measurement with it....
The Gallup survey concludes that the differences are more likely reflective of regional cultural traditions, but we at LifeWay Research wanted to drill down some more — especially in New England.
But it was a ready - made philosophy, not a tradition of research, that had been rescued from the ruins of Greek civilization.
Part of the sermon, often the earlier material, is oriented toward the past, Scripture and tradition, and represents the minister's effort to share the fruit of his research.
Since Catholics believe in tradition as a channel of revelation, they do not expect everything to be demonstrable from biblical evidence alone, nor by means of neutral historical research.
From «Martyrs and Heretics: Aspects of the Contribution of Women to Early Christian Tradition,» in Prasanna Kumari, ed., Feminist Theology: Perspectives and Praxis, Gurukul Summer Institute 1998 (Chennai: Gurukul Lutheran Theological College and Research Institute, 1999), pp. 135 — 153.
For Catholics and, I suspect, most other Christians, faith does not rest on historical research but on the word of God authoritatively proclaimed by Scripture and tradition.
In the second edition (1970) of Kuhn's book and in subsequent essays, he distinguished several features which he had previously lumped together: a research tradition, the key historical examples («exemplars») through which the tradition is transmitted, and the set of metaphysical assumptions implicit in its fundamental conceptual categories.
That will provide the context for turning finally in the last two chapters to what makes the school's curriculum a course of study rather than a clutch of courses, what it can do to and for its students, to and for congregations, and to and for traditions of academic research.
Clear instructions are given throughout the book enabling the reader or participant to research and cross-reference relevant scriptural texts and to consider these in light of the teaching tradition of the Church.
Against this background, she draws on a wide range of up - to - date research in the biological sciences, and while she aims to correct elements of the Catholic theological tradition, she is nevertheless keen to establish continuity with that tradition.
This work is carefully argued, with each element of the Petrine passage (that is, what or who sinned in «the Days of Noah,» who or what are imprisoned in Jewish and Christian tradition, and what or who are called «spirits») thoroughly researched.
The product of research must be relevant to both, significant to both, and cogent in both... (The) thesis should be recognizable in both traditions as a constructive advance.»
The persistent criticisms made by thinkers within the church along with a growing body of adverse research is creating an increasing questioning of paid - time programming, even from people within similar theological traditions as the broadcasters themselves.
The broadcasters who have had money available for research into religious television's effectiveness, namely the evangelical and fundamentalist organizations, do not have a tradition of using empirical research for evaluating effectiveness.
In a catalog I recently edited of devices and instruments for congregational research, only a small minority of the hundred or so entries is designed to explore a congregation's narrative identity.20 Most doctor of ministry programs continue the tradition: perusal of the theses and essays these programs produce strongly suggests that projects that employ contextual, mechanist, or organicist methods are more likely to be accepted than those that delve into congregational culture and story.
Survey research in particular, through the work of Gerhard Lenski, Joseph Fichter, Charles Glock, Rodney Stark, and others, was beginning to shape the ways in which sociologists thought about religion, on the one hand, while on the other hand Parsonian theories, speculative and comparative work in the classical tradition, and some of the newer perspectives of phenomenology posed challenges to empirical positivism.
In my research for the Edible Seattle article, I interviewed Dr. Kathleen Stokker, author of Keeping Christmas: Yuletide Traditions in Norway and the New Land.
Francesca Lavazza, Lavazza's Corporate Image Director, explains, «Our aim is to tell the story of tradition and innovation, of research and passion embodied in every single one of the over 17 billion cups of Lavazza coffee enjoyed each year worldwide.
After reading new research about the issue of «crop desiccation» done by using glyphosate on wheat and other grains just prior to harvest, Tropical Traditions decided to first test some commercial wheat products with wheat grown in Montana, North Dakota, and Canada.
Yet, our current research shows that tradition - ally processed unrefined EVCO goes through several procedures that can raise the heat of the white coconut meat above 115 °F.
By clicking on the link below, you will be leaving the Tropical Traditions website, and visiting a website that is a library of research articles and abstracts on coconut oil, saturated fats, palm oil, and polyunsaturated fats.
None of this research has been conducted on Tropical Traditions products, and Tropical Traditions has not conducted any of this research.
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