Other
researchers in religious studies recently have begun to take up the task as well.
Not exact matches
«A
study in the United States, published
in the Social Forces journal and conducted by Sociology
researcher Lisa A. Keister while she was at the Ohio State University, found that adherents of Judaism attained the most wealth, believers of Catholicism and mainline Protestants were
in the middle, while conservative Protestants accu - mulated the least wealth, while
in general people who attend
religious services achieved more wealth than those who do not (taking into account variations of education and other factors).
«Our
study suggests that the less - educated are dropping out of the American
religious sector, similarly to the way
in which they have dropped out of the American labor market,» said W. Bradford Wilcox, a professor of sociology at the University of Virginia, who was lead
researcher on the project.
«One of the most striking recent trends
in the American
religious landscape has been the growing share of the unaffiliated, and this
study allows us to see where Latinos fit into that story,» said Cary Funk, a senior
researcher at the Pew Research Center and one of the co-authors of the
study.
In this same study, the researchers of the Institute for Religious Studies (ISER) in Rio de janeiro found that in metropolitan Rio, 710 new churches were founded between 1990 and 1992, the equivalent of five churches every wee
In this same
study, the
researchers of the Institute for
Religious Studies (ISER)
in Rio de janeiro found that in metropolitan Rio, 710 new churches were founded between 1990 and 1992, the equivalent of five churches every wee
in Rio de janeiro found that
in metropolitan Rio, 710 new churches were founded between 1990 and 1992, the equivalent of five churches every wee
in metropolitan Rio, 710 new churches were founded between 1990 and 1992, the equivalent of five churches every week.
Because there have been only limited
studies specifically related to the effects of
religious television,
in order to answer the question thoroughly the
researcher in religious television is forced to extrapolate from empirical
studies in related mass - communication areas.
Now, to crack the mystery of why and how people around the world came to believe
in moralizing gods,
researchers are using a novel tool
in religious studies: the scientific method.
While some anonymized, lab - based experiments have suggested that
religious behavior may increase prosocial qualities like generosity and trustworthiness, few
researchers have
studied this question
in the context of a real community.
The endocrinologists then enlisted the help of Rush
researchers who specialize
in the issues of the aging brain, and the expanded team set to work with data from three long - term group
studies done at Rush from 1993 to 2012 — the Chicago Health and Aging Project (CHAP), the
Religious Orders
Study (ROS), and the Rush Memory and Aging Project (MAP).
Researchers from the Christine E. Lynn College of Nursing at Florida Atlantic University and collaborators conducted a longitudinal
study with a racially and ethnically diverse sample to look at the relationships between spiritual and
religious coping strategies, and grief, mental health, including depression and post-traumatic stress disorder (PTSD), and personal growth for parents at one and three months following the death of their child
in a NICU or PICU.
In their
study, the Baylor
researchers hypothesized that those who are spiritual but not
religious would be less conventional than the
religious group — but could be either more or less conventional than the «neither» group.
In a recent
study,
researchers from the University of Missouri found a neurological relationship exists between religiosity — a disposition for spiritual experience and
religious activity — and epilepsy.
The
researchers found that all the women who participated
in the
study increased their fat oxidation levels after periods of
religious fasting.
Inflammation may be decreased
in a fasting state, as well, as
researchers found when
studying a group of people observing a month long
religious fast.
In two studies of women, aged 18 - 25 and 30 - 40, respectively, researchers assessed the characteristics women value when selecting males as long - term relationship partners versus selecting males as sperm donors.1 The women were randomly assigned to rate a series of characteristics desired in their «ideal man» as a sperm donor or their «ideal man» as a relationship partner, including physical traits (e.g., height, body shape, hair and skin color, overall attractiveness) and demographics (e.g., age, education, income, ethnicity, religious and political affiliations
In two
studies of women, aged 18 - 25 and 30 - 40, respectively,
researchers assessed the characteristics women value when selecting males as long - term relationship partners versus selecting males as sperm donors.1 The women were randomly assigned to rate a series of characteristics desired
in their «ideal man» as a sperm donor or their «ideal man» as a relationship partner, including physical traits (e.g., height, body shape, hair and skin color, overall attractiveness) and demographics (e.g., age, education, income, ethnicity, religious and political affiliations
in their «ideal man» as a sperm donor or their «ideal man» as a relationship partner, including physical traits (e.g., height, body shape, hair and skin color, overall attractiveness) and demographics (e.g., age, education, income, ethnicity,
religious and political affiliations).