Jesus certainly did not kill and probably did not whip the moneychangers, but he clearly
resisted their evil in a dramatic act of civil disobedience.
Not exact matches
But
in the absence of such means, the tradition of just war views armed conflict as an appropriate way to
resist evil, protect innocent lives and restore just social relationships.
Stay close to Jesus, the author and finisher of your faith,
resist the devil, turn away from
evil, do the good that Jesus and Paul encouraged believers to do, maintain your faith
in God, who justifies you and you should be fine.
Do you think you have the courage to
resist evil and violence
in this way (I do not think I do)?
In one sense, Jesus» ethic was so demanding as to break the hearts of all who would follow him: Sell all you have and give to the poor,
resist not one who is
evil, love your enemy, take no heed for the morrow.
Eph 6:13 Therefore, take up the full armor of God, so that you will be able to
resist in the
evil day, and having done everything, to stand firm.
In this battle many are to weak to
resist the
evil, many are deceived and few prevail.
Some of the most widely quoted sayings
in the Sermon on the Mount, and the ones most consistently violated, are the commands (Mt 5:38 - 42) to turn the other cheek, to give the cloak when deprived of the coat, to go two miles when compelled to go one, to refuse no request for a gift or a loan, to offer no resistance to an
evil man, as recent translations read where the KJV says «
resist not
evil.»
Therefore, take up the full armor of God, that you may be able to
resist in the
evil day, and having done everything, to stand firm.
He finally
resists this temptation because Judas comes to him
in his long dream and squeals on the little angel, revealing her to be
evil, and pointing out to Jesus that he hasn't done God's will.
Yet at the same time, by always insisting on the inadequacy of philosophy to explain
evil, they
resist any tendency to «explain
evil away» or «neutralize» it by a greater good, and thereby render
evil in our world terribly real to us.
It is to
resist despair, to
resist giving
in to the terrible prices of the struggle — the loss of friends, the stubbornness of
evil, the inevitable weariness — and to
resist giving up hope when early victories become clouded by defeat, the way becomes difficult, and the goal seems ever more distant.
Even
in the face of the worst
evil ever committed — the slaughter of the innocent Lamb of God — Jesus did not
resist, but said, «Father forgive them.»
There is no negative consequence
in terms of eternity to encouraging people to maintain their faith
in Jesus and
resist evil and stand firm against the wiles of the devil until we are called home.
First of all, we may say that
in our personal lives we are called upon to
resist the powers of death, disease, and
evil.
There is, to use a phrase of C. H. Dodd, a «fundamental wrongness»
in human life,
in which every living man is inescapably involved; a «reprobate character,» a tendency toward
evil, which no man can successfully
resist.
In the Sermon on the Mount there is the familiar and often debated word, «Do not
resist one who is
evil.
Take no heed for the morrow,
resist not the
evil person, never divorce, give to anyone who asks, don't defend oneself
in court — such an ethic strikes moderns as so other - worldly as to be absurd.
They see their role
in resisting evil as little more than a speed bump.
Describing himself «as one who lived and suffered through the dark days of the Nazi regime
in Germany,» the German - born pontiff said it was «deeply moving... to recall how many of your fellow citizens sacrificed their lives, courageously
resisting the forces of that
evil ideology.»
Nonviolent resistance, on the other hand, is actively devoted to
resisting evil and injustice
in every way possible, yet without resorting to violence.
Even when taunted with the charge that this is mere wishful thinking, the Christian knows otherwise and
in this trust finds confidence to
resist all manner of earthly tyranny and
evil.
Evil must be resisted, but not with violence, for even divine violence would result only in greater e
Evil must be
resisted, but not with violence, for even divine violence would result only
in greater
evilevil.
Most of us know
in our souls that we have no intention of fulfilling Jesus» incredible demands: sell all,
resist not the
evil man or woman, take no heed for the morrow, leave one's family, bear the cross.
We ought to devote ourselves to carrying out Christ's saying, to love one another (not engage
in wars and preparation for wars and not
resist evil with
evil).
Since the Christian faith is more genuinely bound up with
resisting these
evils than with responding to scholarly German critics, this theology can not be viewed as
in any way inclusively normative for Christians.
The problem is that
in Matthew 5 Jesus says: «But I say to you: don't use violence to
resist evil!»
He has proven himself able to
resist the temptations that lead to sin and its
evil consequences: pride
in human self - sufficiency, idolatry, doubt of God's promises.
Whether engaged
in an extensive conversation with his wife involving the definition of «
resisting evil» or arguing with her about the best way to spend their money, «Winter Sleep» takes its time establishing Aydin's troubled, self - involved subjectivity.
I probably won't be able to
resist forcing myself to play Resident
Evil 7
in VR mode, just to say I at least tried to.
But this time I had shoved away the fear, gutted to go and
resist all the
evil forces that can feed on my soul
in the ruins.
It couldn't even
resist the temptation to put «
Evil»
in its name.