CNN:
Response by the Church of Scientology to «Going Clear» In response to CNN's request for comment on its story about Lawrence Wright's book «Going Clear: Scientology, Hollywood & the Prison of Belief,» the network received several letters from the Church of Scientology and its attorneys.
On one Sunday when the majority if not all the congregation is expected to be there have an unannounced special pastor deliver the sermon... say Al Sharpton... and make it a long sermon... See who walks out... Nothing in the article or
the responses by the church says that they would allow African American couples to wed in the church.
There are some encouraging signs of the beginnings of
a response by the churches.
The Reichskonkordat was a treaty signed on 20 July 1933 between the Holy See (Catholic Church) and Nazi Germany, guaranteeing the rights of the Roman Catholic Church in Germany, giving moral legitimacy to the Nazi regime soon after Hitler had acquired dictatorial powers, and placing constraints on Catholic critics of the regime, leading to a muted
response by the Church to Nazi policies.
Not exact matches
Following Sunday's tragedy and the unsurprising
response out of Washington, Twitter users were quick to point out the cruel irony of the tired statement: the victims of this latest act of domestic terrorism were in
church, literally engaged in prayer, when they were viciously attacked
by a white man wielding a legal gun.
In
response to Pope Francis» message on the evils of love of money, Wasilla Barbie (aka sarah palin) stated she was «taken aback
by the pope's liberal statements», rush limbaugh has called the pope a «Marxist» and stuart varney publicly rejected the Pope outright, saying he simply has to «go to
church to save my soul».
Ripatrazone wrote The Fine Delight in part as a
response to my article, he says, but he is less concerned with highlighting the artistry of contemporary Catholic writers than with proving that their intention is to critique the preconciliar Catholic
Church as epitomized
by the Tridentine Mass and the use of Latin.
Unless of course, you agree with the RCC's
response (from your link): «Indeed, the Vatican's early
response to the 2002 revelations of widespread
Church cover - ups of se -LSB--RSB- xual abuse
by priests was to declare that gay men should not be ordained.»
Is it possible that the message of comfort for those devastated
by the faltering world economy will be nothing more than trite and meaningless words if not accompanied
by a biblical
response where we, the
church, become the Good News, the economic expression of God in flesh?
We were just going to press with an issue that included an outstanding article
by Father Paul Mankowski, S.J., on the second draft of «One in Christ Jesus: A Pastoral
Response to the Concerns of Women for
Church and Society.»
IT wasn't Christians, but rather the Catholic
Church that murdered thousands of people and this was largely in
response to the Muslim movement which was converting people
by the sword and killing people, so it became a religious war, but this was far from what Christ taught or envisioned.
All of this work is motivated
by one
church's
response to the question, «What does it mean to love our neighbors?»
This has been the most helpful
response I've encountered since being attacked
by the ugly side of Calvinism a few years ago (and being kicked out of
church for refusing to repent of «my pride in believing that I accepted Jesus as my Savior»).
Convoked
by Pope John XXIII, the council engaged in a twofold movement of ressourcement (a return to the often - neglected sources of the Christian tradition) and aggiornamento (an updating of the
church's life and doctrine in
response to the times).
But allegations of sexual abuse related to BJU and the school's
response have been ongoing at least since 2010, when former board member and former Trinity Baptist
Church pastor Chuck Phelps was accused of helping to «cover up repeated instances of sexual abuse committed more than a decade earlier
by an older male parishioner against his step - daughter.»
Several of the book's features are shared with other British theology: a basic concern for intelligent orthodoxy informed
by worship; the Trinity as the encompassing doctrine, strongly connected to both
church and society; a well - articulated
response to modernity; a wide range of «mediations,» through various discourses and aspects of contemporary life (philosophy, history, friendship, sex, politics, aesthetics, the visual arts and music); a special affinity for the patristic period; and a preference for the essay genre.
A deeply rooted human condition characterized
by stable same - sex attraction exists and demands a reasoned, truthful, and compassionate
response, the type of
response of which at times the Christian
Church has been in short supply.
Predictably, the secular media has responded
by reporting on the disparity in the
responses between what the
Church teaches and what people believe.
In 2012, several
churches in the country's second - largest city, Zinder, were vandalized
by mobs in
response to a provocative video, The Innocence of Muslims.
In my
response to Eric, I explore how patriarchy (not complementarity) was the dominant view held
by the
church until the 1800s.
For Bell, moving on from the
church after 13 years at the helm was simply a
response to being called
by God into other forms of ministry.
A word to the wise: When someone tells you they've been hurt
by the
Church, the proper
response is «I'm so sorry; tell me what happened,» not «suck it up, kid.»
Church pronouncements and
responses to this issue have projected the message of a self - interested, defensive, and suspect institution, messages that are read and understood very accurately
by the general public.
In every vibrant period of the
Church's life, it has been understood that her message and mission are based on public events, are advanced
by public argument, and invite public
response.
In
response to terrific outside pressure, the practice was banned
by the
church in 1890, but continued to be officially condoned until 1907, when it was banned absolutely and made a cause for excommunication.
By and large, this has been the
response of the Korean
churches.
Since I was a little girl, I have been saddened
by the
Church's
response to those less fortunate.
Before Dallas: The U.S. Bishops»
Response to Clergy Sexual Abuse of Children
by Nicholas P. Cafardi Paulist, 255 pages, $ 27.95 In a 1979 allocution, John Paul II declared that «the task of the
Church and her historic merit, which is to proclaim and defend in every place and in....
How many innocents have been murdered
by the
church in
response to a past Pope's «infallibility»?
A healthy
response by the oldline
churches would not do this.
These queries demand answers, for my self - understanding, my sense of worth, my identity and my community have been wrapped up with fulfilling what I have believed to be an appropriate and vital
response to God's calling, to serve God
by serving the
church, and more precisely to do so in the field of theological education.
The main objectives of this Consultation were to analyze globalization and its impact on human rights; to study ethical and theological considerations with regard to globalization; to search for alternative development paradigms; to study the policies of developed nations on development and trade policies in the context of globalization; to gain inputs on the experiences of indigenous people, workers and farmers who are affected
by globalization; to consider the
response of the
Churches to the challenges posed by globalization and to study and identify concerns that the Asian churches can take up in order to address the adverse impact of globalization in the Asian
Churches to the challenges posed
by globalization and to study and identify concerns that the Asian
churches can take up in order to address the adverse impact of globalization in the Asian
churches can take up in order to address the adverse impact of globalization in the Asian context.
But even if the adjectives gleaned from the
responses to the Fackre survey do not represent every
church, they are too descriptive of the overall situation to be ignored
by any of us.
In broader terms, I can call it the swan song of modernist theology in the United States, understanding
by modernist theology the
church's intellectual
response to the issues raised
by the Enlightenment.
More to the point... if a community were to do everything right, and discovered the
church building burnt to the ground
by lightning one Sunday morning, I wd hope the
response wd be,» Look at all the room we have for parking.»
The phrase «Separation of
Church and State» was Jefferson's
response to the Danbury Baptists who feared persecution
by Connecticut's majority sect, a fear based in the use of State powers
by dominant religious sects in virtually every colony to oppress minority religious views.
The
Church's doctrinal boundaries began to take on a more definite shape when, in
response to the need to determine what falls within and what without the pale of authentic faith, it authorized a canon of Holy Books which it holds to be inspired
by the Spirit of Jesus and his God.
In
response to a call to prayer issued
by the Christian Association of Nigeria (CAN),
churches worldwide prayed for the release of Leah Sharibu on Sunday.
In
response to the Nazi evils, Barth led the Confessing
Church to develop the Barmen Declaration, a document wherein every credimus [we believe] is followed
by its corollary damnamus [we reject].
This
response is indeed already the work of grace, but this is the grace achieved and communicated to the
Church by the Lord's redemptive work.
If you've been around Christian subculture for a while, you can start to feel worn out
by the
responses, especially if you're in a
church where an RSVP is extended every Sunday.
Jeremy i agree with what you have written many of the traditions in the
church have come from pagan beliefs.I thought some of the comments were judgemental of others especially towards those who are pagan.There
response was respectful we can learn alot about having a good attitude towards others and responding to others kindly.I think using scripture in a legalistic way is no different than what the pharisees did to Jesus in his day and he disarmed them
by rebuking them saying you without sin cast the first stone.regards brentnz
The
Church's «faith story» is more than just a graced subjectivity: it is the
response by the redeemed Brideof Christ, of which we are all members
by Baptism (note,
by Baptism, not
by some a-sacramental graced subjectivity), to the Lord who lived, died and rose again in history and whom she awaits to complete all things in His Second Coming.
Theissen's work illumines the complex world inhabited and confronted
by the early
church, and can stimulate important insights on our modem social dilemmas and inform appropriate Christian
responses.
In a
response to the policy update announced last week
by the Department of Health and Human Services, the
church leaders said the policy offers «second - class status to our first - class institutions in Catholic health care, Catholic education and Catholic charities.»
The
Church of England was always in danger of being co-opted
by the state — witness Keble's Assize Sermon, which launched the Oxford Movement in
response to state interference in the structure of the Anglican
Church.
The illusion of the conviction of the Holy Spirit... which is really an emotional
response to something being very wrong and the turmoil experienced when these feelings contradict all you've been taught
by the
church and its Pastor, who has set him / herself up as the supreme anointed authority under God and is due utmost and unquestionable respect.
The protestant
responses to the «Declaration on the Unicity and Salvific Universality of Jesus Christ and the
Church» recently issued
by Cardinal Joseph Ratzinger's Office for the Doctrine of the Faith (ODF) have been mostly pained surprise, sometimes anger.
Protestant
responses to the «Declaration on the Unicity and Salvific Universality of Jesus Christ and the
Church» recently issued
by Cardinal Joseph Ratzinger's Office for the Doctrine of the Faith have been mostly pained surprise, sometimes anger.
I see
by your
response that you have rightly observed the hypocrisy that is prevalent in our
churches.