Sentences with phrase «responsibility for life on»

We reject the use of market - based mechanisms as tools to reduce carbon emissions based on the firm conviction that the market can not be expected to take responsibility for life on the planet.

Not exact matches

Target chief Gregg Steinhafel appeared on CNBC this morning in his first live interview since the hack job that reportedly affected up to 110 million consumers, apologizing for the incident and vowing that the retailer would assume full responsibility.

He is the recipient of the prestigious Standard Life Investments Finance Prize for his research on corporate social responsibility and firm risk.

[09:10] The science of achievement [09:25] Effective execution [09:45] The element of grace [10:00] The art of fulfillment [10:45] The key to happiness is progress [10:55] When you grow you have something to give [11:30] What's more rare than a billionaire [11:45] Taking 100 % responsibility for yourself [12:10] Add more value [12:55] Dreams + Embracing reality + Determination [13:15] The quality of life is the quality of your decisions [13:55] The meeting of a lifetime or a critical business obligation [16:15] Decision - making must be done on paper [16:25] What makes decision - making hard?

College loans may be swapped for home loans and life insurance as this new generation takes on the responsibility of economic growth.

In a speech to her party on Saturday, Ontario Premier Kathleen Wynne acknowledged rising electricity prices that are roiling ratepayers in province, calling it her «mistake» and taking responsibility for «for not paying close enough attention to some of the daily stresses in Ontarians» lives.»

There will also be a parallel call for benefits, professional development, and compensation that smooths out the rough patches in this on - demand labor life, but such efforts will lag behind the exploitation of said labor because big business has more resources and big tech moves too fast for human - scale responses of accountability and responsibility.

Because later on you know five 10 years later and I'm looking back I was having a conversation with my kids one time and I was saying well you just have to take 100 percent responsibility for anything that happens in your life.

Such empathetic knowing requires humility in accepting one's place in the midst of creation and courage in taking on responsibility for sustaining life.

Actually, belief in an afterlife, higher powers, etc., provide many people with a convenient way to shift responsibility for everything that goes on in life and the world off to somewhere where they can believe they have no power.

He suggests two other points of view, and proposes that the chaplain be their advocate in the professional mix: a focus on meaning, arguing that the mentally ill have lost or have never found meaning in life (Tillich, Frankl); and a focus on morals, suggesting that a violation of moral obligation or social responsibility accounts for mental distress (Mowrer, Boisen).

The emphases in counseling on respect for the orderly cause - effect sequences in the world of the psyche and on the necessity of a person's growing in his responsibility for his own inner life can help to counteract any tendency in spiritual healing to function in ways which encourage magic or the temptation to shift the total responsibility to God.

They seek to lay responsibility for the hard realities of contemporary ghetto life on the shoulders of whites, citing the fact that whites have not treated blacks as justice would require.

My American youth pastor had a big impact on my life and when he left, I became a youth leader and carried responsibility for ministry in the wider church.

For instance, says Kaus, Loury wants blacks to accept responsibility for their lives as individuals and not as members of a racial tribe, while he at the same time calls on middle - class blacks to act as though they are responsible for the tribe, especially those members of the tribe who are in the urban underclaFor instance, says Kaus, Loury wants blacks to accept responsibility for their lives as individuals and not as members of a racial tribe, while he at the same time calls on middle - class blacks to act as though they are responsible for the tribe, especially those members of the tribe who are in the urban underclafor their lives as individuals and not as members of a racial tribe, while he at the same time calls on middle - class blacks to act as though they are responsible for the tribe, especially those members of the tribe who are in the urban underclafor the tribe, especially those members of the tribe who are in the urban underclass.

Stone took responsibility for the crime because he was going to prison for life anyway — and his taking the rap allowed another UDR man to be free to carry on the struggle.

No Robert your cult allows people to make excuses for their lives by stating it must be god's will, it's why your followers don't take responsibility for their lives or their impact on this planet.

Adam defaulted on his responsibility to become the master of his destiny, and therefore reaped what he sowed: «Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.»

Why on earth live if you can't take responsibility for your own life?

There are, for example, highly conservative evangelical or fundamentalist Christians, including one ranking member of Pat Robertson's presidential campaign team, who oppose capital punishment on the grounds that responsibility for life and death belongs only to God, and that society should never cut short any person's opportunity to repent or embrace faith.

We want to put our own lives and our families (though not always our parents, with the demands and responsibilities they place on us) first — and quite properly so, we are told, for the avenue to social change lies in our perfect children.

He won't accept your nonsense blame it on everyone else and never taking responsibility for your thoughts, words, actions in life.

But as she grows to maturity, her parents increasingly pull back, allowing her to take on more and more responsibility for the direction of her own life.

The revelations now take on the form of regulations for community living — laws of inheritance, responsibilities in marriage, care of orphans and the helpless.

To put the thought more simply, what we did has separated sex from responsibility for resulting life for so long that to change the rules on people now would be unfair.

If we want members to regard social responsibility as a crucial dimension of the Christian life, we should be willing to lay the groundwork for long - range influence on them as well as to respond to immediate issues.

«This responsibility for God's earth means that human beings, endowed with intelligence, must respect the laws of nature and the delicate equilibria existing between the creatures of this world... The laws found in the Bible dwell on relationships, not only among individuals but also with other living beings... by their mere existence they bless him and give him glory»... «the Lord rejoices in all his works» (Ps 104:31).

While maintaining a lively understanding of the Christian's need for grace, Methodists spread Wesley's Arminian emphasis on the place of human will and responsibility in the religious life — touching and changing almost all other Protestant denominations in America.

For his part, Sam's father, overwhelmed by the responsibilities of being a single parent and his apparently unlimited liability in the face of Sam's seemingly interminable dependence on him, lived his life as though his identity were simply that of the man whose son has an appalling medical history, whose wife has committed suicide, who alone is responsible for caring for his almost unmanageable son for the rest of his liFor his part, Sam's father, overwhelmed by the responsibilities of being a single parent and his apparently unlimited liability in the face of Sam's seemingly interminable dependence on him, lived his life as though his identity were simply that of the man whose son has an appalling medical history, whose wife has committed suicide, who alone is responsible for caring for his almost unmanageable son for the rest of his lifor caring for his almost unmanageable son for the rest of his lifor his almost unmanageable son for the rest of his lifor the rest of his life.

Through confession, the individual takes responsibility for the state of his life, concentrating on what he has done, not what has been done to him.

Rather, it places responsibility for one s own life on the individual.

At least seven immense, interdependent threats to the quality of life on spaceship earth continue to escalate: the population explosion; the widening gulf between rich and poor nations; massive malnutrition (caused mainly by economic injustice, which produces maldistribution of available food); environmental pollution and degradation; the depletion of the irreplaceable resources of our finite planet; the growing threat of nuclear terrorism and eventual holocaust (with the equivalent of one and a half million Hiroshima - sized bombs in the arsenals of the world); and the worldwide tendency for the fruits of science and technology to be used without ethical responsibility.

He saw that «new occasions» not only «teach new duties» but that they also «make ancient good uncouth» and that our responsibility, granted the relativism that attaches to all our experience and our statement, is to think afresh, on the basis of the general apostolic witness and with due regard for earlier Christian teaching, as well as in the light of our own experience of «newness of life,» so that what we have to say is nove (newly said) and often is also nove (the saying of new things).

On the other hand, if another anthropology so focused on the social and cultural limitations of the self as either to ignore or to deny that the self nonetheless always bears responsibility for understanding itself and leading its own unique life, it would be equally unable to understand justice in either of its senses as ultimately grounded in the self - understanding of faitOn the other hand, if another anthropology so focused on the social and cultural limitations of the self as either to ignore or to deny that the self nonetheless always bears responsibility for understanding itself and leading its own unique life, it would be equally unable to understand justice in either of its senses as ultimately grounded in the self - understanding of faiton the social and cultural limitations of the self as either to ignore or to deny that the self nonetheless always bears responsibility for understanding itself and leading its own unique life, it would be equally unable to understand justice in either of its senses as ultimately grounded in the self - understanding of faith.

They attend to scripture; struggle to discern the gospel's call and demand on them and their congregations in particular contexts; lead worship, preach and teach; respond to requests for help of all kinds from myriad people in need; live with children, youth and adults through life cycles marked by both great joy and profound sadness; and take responsibility for the unending work of running an organization with buildings, budgets, and public relations and personnel issues.

If your invisible, untraceable alien claims responsibility for the creation of the universe and life on this planet, if your invisible, untraceable alien created a race of people, led them out of slavery in a foreign land, appeared to them countless times, spoke thru prophets to them over thousands of years, and all of that interaction was successively captured in a book over those thousands of years..

The dimensions of divine blessing on human enterprise and of the vast new responsibility it brings for creation and the quality of human life, have expanded beyond previous imagination.

Finally, we take encouragement in this work of remote marriage preparation from Pope Francis who declared recently (address to Roman Rota 22/1/2016), «Therefore, with a renewed sense of responsibility, the Church continues to propose marriage in its essential elements — offspring, the good of the spouses, unity, indissolubility, sacredness — not as an ideal for a few, despite modern models centred on the ephemeral and the transitory, but as a reality that, with the grace of Christ, can be lived by all the baptised faithful.»

I don't think it's so much about the levites being paid for their service it's about us doing what's right toward Pastors that must feed and tend to the flock of GOD if GOD has called them.JESUS even said in luke 10:7 that the laborers are worthy of their wages.In luke 8 1 - 4 it's says even JESUS HIMSELF recieved financial support from the women who ministered to him with their possessions.Now most people today would say he should have been ashamed of taking money from those poor women but JESUS accepted their support and they was blessed for sowing onto the LORD»S work.1 Corinthains 9:1 - 15 says dint muzzle the ox while it tread out the grain was GOD talking about oxes no he was talking about those who labor in the ministry.Who goes to war at their own expense.Or who goes to war but pay for their clothes, guns, etc.No one because the goverment if that country provide these things because of the soilders service.Who plants a vineyard and don't eat from it.Who tends a flock and don't drink the milk of it.I think it's just spiritual sense to support a pastor that's teaching you the word, casting out devils, laying hands and healing is manifesting in people lived, going to hospitails, prisons, and house calls to pray for the sick and shut in, going to graduations and funnerals, praying and fasting for himself and the flock.I think a person who think a pastor shouldn't be paid for their service either don't know they need to be paid and need to be taught or they are demonic in their thinking and either hate GOD, PASTORS, AND GOD»S PEOPLE.Why do nt you hear people saying anything against the dope dealers, strip clubs, dope houses, liquor stores, etc.It's only when people give into the LORD»S work that evil minded or misinformed people have a problem with it.No sir we don't have to use the old testament to show that we should support out pastors.You don't use the law, love tells me to support the pastor.Under the new testament LOVE is the greatest of all.Love for GOD and man.If GOD asked for 10 percent under the law to support the levites who didn't have all the responsibilities of Pastor today.Church rent, gas for vans of thd church, insurance fir the church and church vehicles, feeding and clothing the poor, light, gas, and water bill, mantience on the church or vehicles, not to mention the Pastor own house, cars, children, insurance, etc.If would be foolish for one to think that a pastor should take care if his house and GODS HOUSE without people supporting the work of the KINGDOM OF GOD.If we love GOD we are going to support HIS KINGDOM and HIS PASTOR.If under the law GOD asked for 10 percent how much should we give under the LOVE COVENANT?Example I love my wife and if I had 300 dollars I would surley give her more that 10 percent which would be 30 dollars because I love her.The law says you must give LOVE says I chose to give because I love GOD and man.Again we don't have to use the law just love and spiritual sense because hate and a carnal senses will not understand.Now I have given you scriptures please do the same when you respond not your opinion.Please respond right away I await your answer.GOD BLESS.

Then the text moved on to a formidable list of reformanda: inadequate procedures for selection and training of priests, pastoral responsibilities allotted to those living elsewhere (Campeggio as Bishop of Salisbury would be an example — but Rome was full of such men who used a part of their salary to pay a vicar to look after their diocese while they did other more congenial work in Rome); the bequeathing of benefices in wills especially to the children of priests, pluralism, failure to correct those who make money by hearing confessions.

A very thought - provoking post and many of the feelings you have experienced are familiar to people of conscience, whether religious or other, but a pragmatic way of seeing the other side of the coin is that when you abandon the need to make money, (even just enough to live on), you by default, pass the responsibility for your survival to others.

I live with the knowledge that I share responsibility for the taking of a human life in the line of duty and that a good friend on the force was shot and killed after we'd swapped shifts.

We are well used to such Evangelicals, sharing with them the doctrinal and moral essentials of classical Christianity, a commitment to the Augustinian patrimony of the West, recent remarkable joint statements on justification, and much common work for the sanctity of life, Biblical standards of sexual morality, social justice, environmental responsibility and world peace.

He must concentrate on the aspect of the gospel which may meet the needs and illuminate the situation of his hearers, showing, from this initial point of contact, how the Lord whom we preach brings help to those who know themselves to be in need of God's grace and how it may bring them into that wholeness of life which it is Christ's will and the Church's responsibility to make available for all the sons of men.

But the thing about staycations is, they allow you to really live, and put responsibility aside when other things come up — things like invitations for patio drinks at 2pm / 4pm / 8 pm on a beautiful summer day, a sporadic trip to the park to sit and read a good book, sleeping in way later than necessary, random backyard / living room yoga, or quick little road trips to visit friends that you just don't see often enough.

Other CIA initiatives have further enhanced the college's position of leadership on these vital issues, including Healthy Kitchens, Healthy Lives ®, a continuing medical education (CME) conference co-presented by the CIA and the T.H. Chan Harvard School of Public Health; and Menus of Change ®, a ground - breaking leadership initiative launched in 2012 by the CIA in collaboration with select partners who are working to create a long - term, practical vision for the integration of optimal nutrition and public health, environmental stewardship and restoration, and social responsibility concerns within the foodservice sector and beyond.

Scenario 2: A woman destroys her husband's state of mind through her infidelity and subsequent gas lighting, coldness and blaming leaving him suffering from PTSD - like symptoms for the rest of his life and everyone in the counselling community is like: «well he needs to reflect on what his responsibility is in nurturing the circumstances for the affair to have taken place».

To qualify for this right, you must be named on your child's birth certificate or adoption certificate, or have legal Parental Responsibility — whether or not you live full - time with the child (find out more by reading the Dads» FAQ on Parental Responsibility, which you'll find via the link below).

Responsible rehoming is sometimes necessary, same for sometimes taking measures to keep baby and pets separate for awhile, but abandoning or wishing death on a living being that is a responsibility that you took on is cruel, terrible and heartless regardless of the species or annoyance level of that being.

The key emphasis of the childcare strategy is on providing women with more choices: mothers «who still bear most of the responsibility for caring for children, feel they are not left with sufficient choice about how to balance work and family life».