Sentences with phrase «responsibility is in the world»

In a call with reporters Wednesday, Zuckerberg admitted he made a «huge mistake» in failing to take a broad enough view of what Facebook's responsibility is in the world.

In a call with reporters Wednesday, Zuckerberg acknowledged he made a «huge mistake» in failing to take a broad enough view of what Facebook's responsibility is in the world.

Facebook CEO Mark Zuckerberg is admitting to mistakes and says his company hasn't taken a broad enough view of what its responsibility is in the world.

CEO Mark Zuckerberg acknowledged that he made a «huge mistake» in failing to take a broad enough view of what Facebook's responsibility is in the world.

In a call with reporters Wednesday, Zuckerberg acknowledged he made a «huge mistake» in failing to take a broad enough view of what Facebook's responsibility is in the world.

Not exact matches

What started as a simple «buy one, give one» concept where eyeglasses were donated to those in need has morphed into proof that corporate social responsibility can truly make a difference in the world and that the motives are far beyond income goals.

Habir Sian, founder of Kingsley Eyewear, is one business founder who has been inspired to make an impact in the world through the social responsibility of his company.

While work / life balance may be a pipe dream and a fundamental misunderstanding of how the world works, leaders who make strong, healthy choices publicly are role models for their employees in integrating their work responsibilities into the totality of their daily lives.

«If you create a platform that is meant for everyone in the world you will evade the responsibility to say what is or is not true in the world,» he writes.

In his graduation speech at Harvard, the Facebook CEO said it is the next generation's responsibility to build a better world.

In his great work The Gifts of the Jews, Thomas Cahill notes that Abram, progenitor of Judaism, Christianity and Islam, was himself an innovator, leaving behind a religious world where multiple Gods were credited with the responsibilities of daily life to follow a God who asked him to travel far and believe.

This world is supported by findings that 65 % of employees want to work for an organization with a powerful social conscious and by Millennials who tend to be purpose driven and have a sense of social responsibility that they want reflected in their employer.

At a recent Nasdaq luncheon Q&A, Schultz was challenged about his expansive view of «corporate social responsibility»: Was it not the role of the corporation simply to maximize profits for shareholders, who in turn can use the proceeds to do good in the world if they choowas challenged about his expansive view of «corporate social responsibility»: Was it not the role of the corporation simply to maximize profits for shareholders, who in turn can use the proceeds to do good in the world if they chooWas it not the role of the corporation simply to maximize profits for shareholders, who in turn can use the proceeds to do good in the world if they choose?

Since you can't control what's going on in the world, take responsibility for what you add to it.

You each have a responsibility to lead by example, to nurture and protect what is good and right in the world, and to remember that our business is here to make people look and feel better so that they too can make a positive impact.

We're seeing a growing number of what I call supra - national firms that want to do business everywhere in the world but don't want to have responsibility anywhere.

The more entrepreneurs take responsibility for protecting the environment by giving consumers better choices about what they buy, the more likely it is future generations will enjoy a healther world than we live in today.

«I think in the world that we are living in today, there is a greater responsibility on companies to ensure the fact that we balance profit with social impact.

Or, in a post-2016 presidential election world, would Amazon select a city in the heartland, acknowledging that great talent can be found between the coasts, and perhaps that big tech bears some responsibility in making our innovation economy more dispersed?

Facebook says it isn't a news entity, perhaps in part because it doesn't want to shoulder the responsibilities of behaving like one, but the reality is that such decisions have a huge impact on the way that its 1.5 billion users see the world.

Building ethical, secure, scalable systems that work in the real world is a huge responsibility and I can't wait to share what we're working on.»

But Zuckerberg, who is testifying before a rare joint congressional committee on Tuesday, says Facebook needs to take a «broader view» of its responsibility in the world.

And it would then be obvious that to the extent the interests of the shareholders clash with those of «the community» — a community that, for all intents and purposes, includes the entire population of the developed world — it's the responsibility of the community's elected representatives in Congress to make rules that align those incentives.

Now, we live in a world where decision making has migrated from being an individual's responsibility to a team responsibility.

In December 2012, we pioneered an innovative 90 - minute musical show called Inspiring Our World which used song and dance to impart our mission, vision and social responsibility values to over 41,000 front - line employees, all of whom are now Diversity Champions.

I would much rather live in a world where we are constantly growing and taking responsibility for our own actions than a world where we stop growing in the light of a belief that if we can't solve it a deity will do so for us.

and being aware of your environment, being respectful of those of all beliefs and none beliefs, and of our world, and its about personal responsibility, with that said why is is such a bad thing to believe in something greater than yourself, how can somebody live there life without believing in something, what kind of life is that, life is meant to be discovered, its one big mystery, and all the science in the world can still not prove how we exactly came to be?

Such identification is the theme of a famously influential essay by Lynn White, Jr. in the March 1967 issue of Science magazine entitled «The Historical Roots of Our Ecological Crisis,» an essay which prompted a reply by Thomas Derr in the January 1975 issue of Worldview magazine — which Richard Neuhaus, then a political liberal, edited even before he edited This World, the immediate predecessor of First Things — entitled «Religion's Responsibility for the Ecological Crisis: An Argument Run Amok.»

Could the story of the Fall be an allegory for the origins of humanity's tendency to sin based not on «original sin» but on the freedom given to humanity in Genesis 1 and the responsibility given in Genesis 1 to govern ourselves and this world as free agents, not puppets or childishly dependent on God?

America is doing more than any other nation to spread the kind of political structures that can best prepare the globe for God's ultimate work of establishing the final kingdom, Webb contends, and he proceeds to quote from a variety of sources to support a role for providence in contemporary theological thinking while interpreting America's rise to world power as a divine blessing that comes with special responsibilities.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

In diverse ways these texts are about responsibility within and for our social world.

He is calling us to himself so that he may relieve us of our anxiety and refresh and strengthen us for our responsibilities in this world.

«But there's no added pressure or added responsibility because of what's happening in the world because we are of the world.»

Then there are the Bad Attitudes of the immature in faith: I have a hard time accepting myself; I feel overwhelmed by all the responsibilities and obligations I have; My life is filled with stress and anxiety; I tend to be critical of other people; I do not want churches getting involved in political issues; I do not understand how a loving God can allow so much pain and suffering in the world.

God is not in our power to destroy, but the incarnate God is at risk; we have been given central responsibility to care for God's body, our world.

The central problem in the creation of a pluralistic world society is, then, a spiritual one, requiring the acceptance of the gift and responsibilities of mature freedom.

If it was John Milton's task in Paradise Lost to «justify the ways of God to men,» Dante before him had taken on the responsibility of showing that all that is found in this world and in the next is measured by justice.

If what is needed in our ecological, nuclear age is an imaginative vision of the relationship between God and the world that underscores their interdependence and mutuality, empowering a sensibility of care and responsibility toward all life, how would it help to see the world as the body of God?

Bonhoeffer, thus, responds to Marx that faith in the transcendent God is not a fleeing away from the affairs of this world, on the contrary it is taking full responsibility of the reality of this world.

In Richard Stearns» excellent book, The Hole in Our Gospel, the president of World Vision explained, «It is not our fault that people are poor, but it is our responsibility to do something about it.&raquIn Richard Stearns» excellent book, The Hole in Our Gospel, the president of World Vision explained, «It is not our fault that people are poor, but it is our responsibility to do something about it.&raquin Our Gospel, the president of World Vision explained, «It is not our fault that people are poor, but it is our responsibility to do something about it.»

He consistently opposed what he called «nation - building» as an American responsibility and called for more «humility» in our relation to the rest of the world, striking an isolationist chord that has been perennial in our tradition.

«At the bottom of this is the humility of the Crucified, which will always be contrasted by the great powers of the world, but which generates a real hope that is manifested in the creative vitality of the Church: in her communities and her movements, in the new responsibility of the laity, in ecumenical relations, in liturgical and spiritual experiences.

Perhaps the most extreme use of the term came in the service in the National Cathedral on September 14,2001, in which Bush declared that it is «our responsibility to history» to «rid the world of evil.»

Worse still — and more to the point of my concern — the translation of the one Word of God into direct social and political terms has meant that the churches neglect the message for which they do have sole responsibility, that which constitutes their specific raison d'etre, and which no other agency in the world is called on or is competent to proclaim: the gospel of Holy Scripture which has the power to make people wise unto salvation through faith in Christ Jesus (2 Timothy 3:15).

For only when our confidence in the ultimacy of our instinctive religiousness has effectively been challenged can we begin to be sensitive to the God who is distinct from man, who calls us out of identity with our world into responsibility for it.

That ancient movement was one in which man achieved independence from his world by being called out of his identity with the cosmos to assume a place of responsibility over it.

If you do not live in some out - of - the - way place in the world, if you live in a populous city, and you direct your attention outwards, sympathetically engrossing yourself in the people and in what is going on, do you remember each time you throw yourself in this way into the world around you, that in this relation, you relate yourself to yourself as an individual with eternal responsibility?

The test of whether man in the new world has come of age is seen first of all in his ability to shoulder full responsibility for his life, and secondly in the recognition of all that he owes to the fatherhood of God to whom is due praise and thanksgiving.

In Christianity the problem of evil, for example, is not an illusion which is to be escaped but the occasion for responsibility in this world, for struggle, and for ultimate victorIn Christianity the problem of evil, for example, is not an illusion which is to be escaped but the occasion for responsibility in this world, for struggle, and for ultimate victorin this world, for struggle, and for ultimate victory.