Sentences with phrase «responsibility within society»

Social work must share the blame for the breakdown in individual responsibility within society.

Not exact matches

As Hannah Arendt says, «What saves the act of beginning from its own arbitrariness is that it carries its own principle within itself, or, to be more precise, that beginning and principle, principium and principle, are not only related to each other, but are coeval,» 2 We will want to consider the act of conscious meaning - creation, or conscious taking responsibility for oneself and one's society, as a central aspect of America's myth of origin, an act that, by the very radicalness of its beginning, a beginning ex nihilo as it were, is redolent of the sacred.

Atheists have strong minds and encourage people to take responsibility for their actions within society instead of having their misdeeds excused and often hidden within their religion (comforting their weak minds, but simultaneously disserving society).

We have ignored teen - agers and their relation to parents, older people in their ambiguous relationship to those who run our society, and many other subjects for which church and ministry bear responsibility within the confines of the local parish.

Both the company and its staff have a collective responsibility to the larger society within which they operate.

The kingdom then becomes moral and ethical obedience to God's call within the total sweep of personal and social living, with special emphasis on the human responsibility to correct the evils of an unjust and unloving society.

Judgement is not warranted here for we all have had some form of responsibility of this being gay, or any other abnormalities taught to our children in our society, all being accepted, calling it «good» within the media, and of our lifestyles, one way or another.

That is, it is necessary to affirm the socially established and accepted norms for the sake of social order, social responsibility, and / or the advancement of one's interests and welfare within the society, with respect both to oneself and to the groups one is loyal to.

In our time, with its dramatic revelations of the evils of nationalism, of racialism and of economic imperialism it is the evident responsibility of the Church to repudiate these attitudes within itself and to act as the pioneer of society in doing so.

Finally, there are those in varying degrees like Rowan Williams who inhabit mainstream orthodoxy, though without appealing to one dominant theological voice; they engage in intensive conversation and critical discourse and appreciate the «celebratory» mode; their main concern is not so much cognitive coherence or invulnerability as fulfillment of a range of complex responsibilities within academy, church and society.

As one of the few remaining personal interactive communities within society, the church has a responsibility and unique opportunity to embody the redemptive love of Christ.

In 1976, the AAAS Board and Council jointly created a permanent Committee on Scientific Freedom and Responsibility to develop policies and procedures to protect scientists, engineers and health care professionals against infringements of scientific freedom and responsibility, to monitor policies and actions taken by governments that might affect their professional rights and duties, and to promote attention to scientific freedom and responsibility within AAAS, its affiliated societies, and the gResponsibility to develop policies and procedures to protect scientists, engineers and health care professionals against infringements of scientific freedom and responsibility, to monitor policies and actions taken by governments that might affect their professional rights and duties, and to promote attention to scientific freedom and responsibility within AAAS, its affiliated societies, and the gresponsibility, to monitor policies and actions taken by governments that might affect their professional rights and duties, and to promote attention to scientific freedom and responsibility within AAAS, its affiliated societies, and the gresponsibility within AAAS, its affiliated societies, and the general public.

The guide also highlights many other responsibilities of scientists, including minimizing the risks of their research both within the lab and beyond and anticipating their work's potential impacts on society.

The objectives of the Caribbean Division of the American Association for the Advancement of Science are to further the work of scientists, to facilitate cooperation among them, to foster scientific freedom and responsibility, to improve the effectiveness of science in the promotion of human welfare, to increase public understanding and appreciation of the importance and promise of the methods of science in human progress, and to serve as a vehicle for communication and cooperation among scientific societies within the territory of the Division.

The objectives of the Pacific Division of the American Association for the Advancement of Science are to further the work of scientists, to facilitate cooperation among them, to foster scientific freedom and responsibility, to improve the effectiveness of science in the promotion of human welfare, to increase public understanding and appreciation of the importance and promise of the methods of science in human progress, to foster science education, and to serve as a unifying and coordinating agency for scientific societies within the territory of the Division.

Gary Fenstermacher, interpreting the work of John Goodlad, states that teachers have to learn how to be «good stewards» of their school, meaning that they take responsibility for the well - being of the entire enterprise within the school within the context of free public education in society.

The sculptor found in him a kindred spirit, sharing political views on the responsibility of the artist in the community and more broadly the individual within society.

They will be part a programme engaging with identity politics, the on - going migrant crisis, neo-liberalism today, and the responsibility of art within society.

Read our interview with ICA director Stefán Kalmar who joined the ICA at the beginning of this year, who told us in February: «Can the ICA be an organization that revitalizes the belief of civic responsibility in cultural institutions, but also of progress within society?

Within this context, the company strives to produce a reliable and quality product that society values, and to deliver long - term economic value to capital providers while meeting stakeholders» expectations on social and environmental responsibility.

The fact that the first sub-rule, 5.04 (1), describes a lawyer's «special responsibility... not to discriminate... with respect to professional employment of other lawyers or articled students» would suggest that the Society places primacy on promoting equality within the legal profession itself.

In my interpretation of this paragraph the Commissioner is saying that using a cultural interpretation of the word guilty, Aboriginal society associates «guilty» and «responsibility» as being one and the same when in fact they are not within the law.

The resume ends with a list of activities and details regarding responsibilities and accomplishments within a fraternity, student groups and honor society.

Justice Wilcox found that in 1829 the claim area was occupied and used by «Aboriginal people who spoke dialects of a common language and who acknowledged and observed a common body of laws and customs».47 He accepted that what united and distinguished them from neighbouring groups was a «commonality of belief, language, custom and material culture».48 Though sub-groups or families exercised particular rights and responsibilities for particular areas to which they «belonged», those rights and responsibilities arose from a wider normative system that operated within the broader Noongar society.49 The rights of the sub-group were burdened by the entitlement of others to access land for various purposes.50