Sentences with phrase «result from sin»

Now you all suffer the same result from sin.

This once again shows that any punishment that results from sin is the natural consequence of sin itself, and is not divine punishment at all.

Rarely can we say that this act is essentially good and that act is the manifestation of sin; though we can see objectively the self - destruction resulting from sin and we can experience in part the fulfilment of created goodness.

Every experience of love participates in the goodness of the creation, but also in the distorted life which results from sin.

Now, hippy you point out a bunch of stuff that we see in a fallen world that resulted from sin.

Not exact matches

Quick note... Original sin, also called ancestral sin, [1] is, according to a Christian theological doctrine, humanity's state of sin resulting from the fall of man, [2] stemming from Adam's rebellion in Eden.

We know from Job as well as Jesus that suffering is not necessarily the result of personal sin.

It is my belief that mankind became depraved as a result of Adam's sin BUT will be eternally separated from God in hell because of his Own sin.

It is possible to believe in Jesus for eternal life (and of course, receive eternal life as a result), but still not be «saved» from many of the temporal and physical consequences of sin, or from sickness, or from enemies, or from many of the other negative things that can happen in life.

Christ's love was life - giving because when human hearts opened up to Him for whom they were made, the result was inevitably an increase in the life of the soul, a freeing from sin, the lightening of a burden, and the joy that comes from knowing you are close to God, or that you are loved by God.

The new life in Christ, the consequent transformation of all their hopes and expectations, the sense of fresh power to achieve the hitherto impossible, the vital awareness of the change which had been effected in their relations with God, the confidence of sin forgiven and of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result of Christ's exaltation at God's right hand and of his promised coming as Redeemer and Judge — all this lies behind the choice and the use of technical terms or concepts borrowed, first of all, from current Jewish messianism.

When Ezra cries, «Thou our God hast punished us less than our iniquities deserve,» (Daniel 9:16) or a prayer in the Book of Nehemiah says, «Thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly,» (Nehemiah 9:33) or Daniel exhausts tautology in confessing, «We have sinned, and have dealt perversely, and have done wickedly, and have rebelled,» (Daniel 9:5) we see the self - accusation which resulted from the acceptance of national misfortune not as an evidence of Yahweh's weakness in protecting his people but as proof of his inflexible righteousness.

These hopeful takes from supporters of abortion all commit the cardinal sin of abortion politics: reading too much into the results of isolated surveys.

Rom 7:9 I was once alive apart from the Law; but when the commandment came, sin became alive and I died; Rom 7:10 and this commandment, which was to result in life, proved to result in death for me; Rom 7:11 for sin, taking an opportunity through the commandment, deceived me and through it killed me.

The truly guilty one was David's father, Jesse, who, as a result of having Moabite blood (from Ruth) and due to some strange twists of Jewish law, believed that his marriage to Nizbeth was illegitimate and stopped having sexual relations with her to keep her from sinning.

If they die as a result of their sin, we can learn from their mistakes and plead with others to turn from similar sins, but we need not pray for those whose sin has led to an untimely death.

Yet if the record in the Synoptic Gospels is to be trusted, he did not, like Paul, look upon sin as an enveloping state of evil resulting from Adam's fall and corrupting man's whole being.

I gave up believing he would save me from my lust and my resulting sins after I had dealt with it for many years, sometimes wanting to change and other times not.

Typically, only certain priests have the power to grant absolution for the sin of abortion and to lift excommunications that have resulted from terminated pregnancies, according to a Vatican spokesman.

Trading legalism for pietism is really no improvement, we are no longer under the power of the law, and no longer slaves to sin, we still can and do fall short of perfection, in fact, Romans 7 gives us a pretty clear picture of the kind of abject failure that results from trying to live a pious life under our own power.

As Mrs. Eddy said, «The physical healing of Christian Science results now, as in Jesus» time, from the operation of divine principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation.»

This flawed nature and all that has come from it is a result of that «original sin».

From my perspective, that is the result of sitting in any church where the minister preaches the notion of «all have sinned», «all have gone astray», «all who do not (insert doctrine here) will spend eternity in hell»

22 But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.

Otherwise it would be too easy to decide that since no human cause is without sin or deserving of our ultimate loyalty, since none will result in the perfect good, we may as well just sit back and sagely observe from an uninvolved distance the vain and foolish strivings of humanity.

But those of us who are Side A do not tend to see homosexuality as resulting from original sin.

Its catechism states that «one can not charge with the sin of separation those who at present are born into these communities [that resulted from separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers.»

Sin no longer exist everybody but because you live through the root of all «money» and pay taxes (tithing to another God) and live by deception from satan then death will be your end result.

The movement begins with Kierkegaard, who tries to do two things: to give a phenomenological description of anxiety as the occasion (not the cause) of sin, and to give a phenomenological account of the forms which result from man's fall such as loss of selfhood, impersonal objectivism, and despair.

The flood came as a result of sin and rebellion, of nature out of control, or the destroyer seeking to destroy, of sin cannibalizing itself, and of people separating themselves from the protective hand of God.

Another aspect of the sin which results from man's failure to love, is self - destruction.

If there is one thing we learn from Isaiah 54 about the flood, it is that although it appears as if God sent the flood as punishment, it actually came as a result of humanities departure from the protective hand of God, and because the destroyer had set out to bring destruction upon the people of the earth as the just consequence for their great sin.

I don't believe every storm is a new reaction from God, but the Bible does communicate the idea that storms are the continuing result of the original problem of sin in the world.

No, you do not have to turn from sin to be saved, but a genuinely born again child of God will exhibit evidence of salvation including a gradual change of lifestyle resulting in a transformed life and personality.

A scholar whose work I admire contributed an eloquent expostulation invoking the Holy Innocents, praising our glorious privilege (not shared by the angels) of bearing scars like those of Christ, and advancing the venerable homiletic conceit that our salvation from sin will result in a greater good than could have evolved from an innocence untouched by death.

«But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.»

I think that as a result of the fall of Adam and Eve into sin, and as a natural consequences of living spiritually separated from God for so long, we have lost much of our capacity to know God.

In response to my statement that it would have arguably been preferable for Hick's deity to have prevented all the suffering and destruction resulting from human sin forgoing the satisfaction of having us develop authentic love and trust, Hick gave the same response as Hasker — that such deception would be improper.

Confessing sins to God, not doing certain things while making an effort to do other things, making a verbal confession of faith... None of these lead to salvation, but are rather a result of salvation and come forth from the indwelling Holy Spirit as fruit.

The establishment of the innocent and genuine character of this benevolent moralist (Jesus), and the rescuing it from the imputation of imposture, which has resulted from artificial systems [E.g., The immaculate conception of Jesus, his deification, the creation of the world by him, his miraculous powers, his resurrection and visible ascension, his corporeal presence in the Eucharist, the Trinity, original sin, atonement, regeneration, election, orders of Hierarchy, etc.] invented by ultra-Christian sects, unauthorized by a single word ever uttered by GOD!

Here (they will think) was a people who behaved as though the interesting and important thing about the Mass was the prospect of restyling the package; as though sin and folly resulted from a bad condition of the ecclesiastical machine; as though, given only a rending of garments according to current fashion and theory, our cold hearts would warm up naturally and painlessly.

There are many experiences that result in a saved person having sin purged from their life thought resurrection power.

Original sin, also called ancestral sin, [1] is, according to a Christian theological doctrine, humanity's state of sin resulting from the fall of man.

And always, the result of turning from sin is not receiving eternal life, but in staying off God's judgment.

However, with the damaged set of relationships that results from original sin, when Christ comes into the world, He now experiences the pain of that wounded relationship between matter and spirit, body and soul, God and Man, as a profound agony of sorrow., perhaps nowhere more graphically described than in the sweat of blood (Luke 22:44).

Tillich, more philosophically inclined, saw original sin as a result of «man's existential predicament,» our haunting sense of «estrangement» from ourselves, from each other and from the mysterious source of our being.

We know very little about Luke other than that he comes from a rough background and doesn't like to play by the rules; by the end of the movie, alienation seems to be his actual goal rather than a result of his circumstances, and despite the number of times (too many) that Rosenberg positions him in Christ - like poses of agony, we're not sure exactly which of our sins he's dying for.

Such tenuous claims of attribution have about as much scientific standing as Pat Robertson saying that Hurricane Katrina was the result of the vengeful wrath of God... Like Pat Roberson's attribution of Katrina to the wrath of God in punishment for our sins, Krugman's attribution of unrest in the Middle East to the wrath of Climate in punishment for our sins is in one sense just emotive commentary from an uninformed pundit.