The resulting body of texts, an amalgam of different people's responses, were framed and paired with photographic images, showing the empty spaces where the works once hung.
Not exact matches
Though the Bible occasionally speaks
of the death
of the soul (cf. Ezek 18:4; Matt 16:25 - 26; Jas 1:21; 5:20; 1 Pet 1:9) these
texts do not refer to the death
of the soul itself, but to the separation
of the
body from the soul, which
results in physical death (see the following articles by Bob Wilkin: «Soul Talk, Soul Food, and Soul Salvation»; «Saving the Soul
of a Fellow Christian (James 5:29 - 20)»; «Saving Your Soul By Doing Good (James 1:21)»; «Gaining by Losing (Matthew 16:24 - 28)»; «Suffering which
results in Abundant Life (1 Peter 1:9)»).
Third, the
texts also showed common positive, though not uncriticized, influences through Bergson and the American pragmatists — chiefly, in Whitehead's case, John Dewey.1 As a
result of these positive influences, the
texts displayed identical concerns for recovering the concreteness
of experience, reinterpreting the
body achieving a new understanding
of space and time, and elucidating the immediacy
of experience as a justification for philosophy itself.
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