Sentences with phrase «resurrection from the dead as»

Wolfhart Pannenberg urges us to adopt, in its essential outline, the anticipation of a general resurrection from the dead as the only adequate context within which to judge the evidence.

Our task as Christians in the world is to discern the signs of the Lord's coming, to preach the resurrection from the dead as the radical impingement on history of the end of history, the emergence in this age of the new age.

Not exact matches

However, the Bible teaches that when a person dies, then, they as a soul, die and is in the grave, awaiting a resurrection from the dead.

In the earliest period, for example, the appointment of Jesus as son of God came only after his resurrection from the dead (cf. Rom.

I find it ihighly ronic that you not chose a Hindi god of resurrection as a a comparison for a god who didn't raise from the dead, you chose one with some highly similar (and far earlier) story details in common with the Christ story.

When the Gospel according to Matthew uses the story of Jonah as a symbol of resurrection from the dead, (Matthew xii.

12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?

concerning his Son, who was born of the seed of David [as far as his human nature went], but who was marked out as the Son of God with power [by the holy Spirit] through resurrection from the dead — Jesus Christ our Lord.»

Thus, like Luke, Matthew embodies in a Resurrection story the conviction of the Church that the raising of Jesus from the dead, as the Lord of all men, meant that its task must be to witness to him and to preach him as Lord to all the nations, although, as Acts shows, the realization that the gospel was meant for all nations, and not only for the Jews, came gradually as a result of further revelation, and could not have been an instruction given at Easter.

It's just death and resurrection, over and over again, day after day, as God reaches down into our deepest graves and with the same power that raised Jesus from the dead wrests us from our pride, our apathy, our fear, our prejudice, our anger, our hurt, and our despair.

You must accept both Jesus» sacrifice as an atonement AND Jesus» sacrifice and resurrection as a work releasing your from sin and dead.

As the Church celebrates the Resurrection for fifty days, the Church also ponders the first evangelization: the primitive Christian community, in the power of the Spirit, brings the surrounding Mediterranean world the history - shattering news that Jesus of Nazareth, having been raised from the dead, has been constituted Lord and Savior for the forgiveness of sins.

moreover, the moment in which event and community met — the one culminating, the other emerging — was conceived of as the resurrection of this same person from the dead.

Not only was that the first way, it is also the true way, to ask the Christological question just as the true way to ask the question about the Resurrection is, «Must not Jesus have arisen from the dead, since He is the present living center of the church's life?»

He examines the speeches in Acts and also the editorial skeleton in Mark, and he finds that they follow a more or less common pattern: the ministry began with the «baptism» of John, that is, his message of repentance and work as a baptizer; following John's arrest, Jesus began his own ministry in Galilee, and there «went about doing good,» and «healing all that were possessed by the devil»; then he came up to Jerusalem, where the rulers put him to death by crucifixion; on the third day he rose again, and appeared to his disciples, who were now «witnesses» to the truth of these reported events, namely to his resurrection from the dead.

Anyway from Wiki A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with the Sadducees recognizing only the Written Torah and rejecting doctrines such as the Oral Torah and the Resurrection of the Dead.

In the last chapter we explained that the «resurrection of the dead» expresses the hope that the whole of a man's life from beginning to end will be raised before the divine Judgment Seat and be accepted by God as possessing something of value which will give it an eternal meaning.

He also predicted He would physically rise from the dead on the third Day... as in Sunday (resurrection Sunday / Easter).

That is, «When and as you do this, my life and death and resurrection are brought out of the realm of «dead» history into the living present, and I am with you as the One who lived and died and rose again from the dead.»

The New Testament pictures Jesus as leading a host of captives into the heavenly paradise by his resurrection from the dead (Eph.

The New Testament has something very real as its center that can not be explained away as myth: the Resurrection of Jesus Christ from the dead.

What could have inspired these men to willingly die as martyrs preaching peace and forgiveness from God through Jesus Christ and preaching the invitation from Jesus Christ to call God «Our Father in Heaven» by means of the Holy Spirit among us other than the historical reality of the Resurrection of Jesus Christ from the dead — proof that Jesus is both God and Man?

As Christianity became more divorced from her Jewish origins and more immersed in the Hellenistic culture of the Gentile world, the Jewish - cum - Christian eschatology, involving a future resurrection of the dead, was bound to be severely challenged — and this for two reasons.

Thus C. F. Evans notes the possibility that «the concept of exaltation to the right hand of God... was prior to the idea of resurrection in establishing belief in Jesus» lordship and messiahship, for it leads directly to it, while resurrection from the dead, as such, does not».36

2 He goes on to argue that the resurrection appearances were essentially hallucinations that the disciples mistakenly interpreted as Jesus come back from the dead, but that God used these hallucinations and this misinterpretation to create his kingdom, his community of love and forgiveness, within human history.

And no miracle means more than the atoning death of Jesus on the cross — and his resurrection from the dead, by which he proved his identity as the unique Son of God.

By his resurrection from the dead, by his establishment as ruler of life, by the power of his resurrection as Paul has it, it is established that the Transcendent One is indeed what Jesus Christ in his faithfulness and trust acknowledged him to be, and it is equally established that the faithful servant is acknowledged by Reality itself.

In as much, however, as Jesus had been «born the Son of David according to the flesh» and was now «installed as Son of God... by the resurrection from the dead,» features of both the human Messiah pattern and the superhuman Son of Man pattern applied to him, and the two conceptions were inseparably fused.

Above all, of course, is (2 Corinthians 15, where it is especially obvious in his circular argumentation of verses 12 - 13 2 — I «Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead?

Both the people of whom Paul says (in 1 Thessalonians 4:13) that «they have no hope» and those of whom he writes (in 1 Corinthians 15:12) that they do not believe there is a resurrection from the dead are probably not Epicureans, as we are inclined to believe.

As to not dying after the resurrection, that may be true of the others who have already died, but when we are raised from the dead in the future resurrection, we will not die afterwards.

It is worth noting, however, that in one passage the privilege of being made alive again is apparently confined to those «that are Christ's»; (I Corinthians 15:22 - 23) that, in another, attaining «unto the resurrection from the dead «is represented as the prize of high endeavor rather than as a universal fact; (Philippians 3:10 - 11) that, in a third, an essential relationship is announced between the indwelling «Spirit of him that raised up Jesus» and the possibility of resurrection.

The latter became known as liberal Protestants, and they would earn notoriety for denying cardinal doctrines of the Christian faith, such as the virgin birth, the divinity of Christ, and his resurrection from the dead.

But this means that instead of leaving the demonic kingdom in peace we attack it here, there and everywhere, as witnesses of the resurrection from the dead, as instruments of the Spirit of God who does not share his sovereignty with idols but fetches his originally good creation back to himself in order that a new heaven may appear on a new earth.24

As Easter draws near and Christians around the world focus their thoughts on the resurrection of Jesus, it is sometimes helpful to consider how the world, our lives, and Christianity would be different if Jesus had not risen from the dead.

He tells of appearances to many but speaks of «Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God,» as though the resurrection and the exaltation to heaven were immediately connected (Rom 8:34).

Then a few days later, we celebrate Easter, also called Resurrection Sunday, as the day that Jesus rose from the dead.

The hopeless calamity of the crucifixion was reversed in the resurrection of Christ; as when Israel was completely broken, and not only broken but discredited, a new stage in its history began, like a resurrection from the dead.

Within a very few years at most the resurrection had become so prominent and so firmly joined with the crucifixion in Christian faith that Paul would speak of «Christ Jesus, who died, yes, who was raised from the dead» (Rom 8:34), and would give as the substance of the gospel he had received and passed on «that Christ died for our sins in accordance with the scriptures... and that he appeared to Cephas, then to the twelve,» and to others (I Cor 15:3 - 5).

Jesus was the Christ from the moment of his conception, but it took the events of salvation and his bodily resurrection from the dead for him to be recognized as such by men.

It continues the flow of offsprings and, in the remoter context, gives you the Christ as made of the seed of David according to the flesh as in Romans 1:3 - 4 «Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:» -LCB- declared: Gr.