Thor Erikson (R.G. Armstrong, pumped into grotesque parody of his God - fearing roles as proponent
of retributive justice in Peckinpah films), after sniffing a horse's portion of cocaine and raping the girl (Sally Field) who works for him in his seamy health spa, tries to exterminate Craig Blake (Jeff Bridges) with weightlifting bars and metal pikes that he tears from the bodybuilding machines in his gym.
While aggravated damages might encourage lawyers to fer - ret out evidence of a defendant's state of mind, they would fail to do much for the public's interest
in retributive justice.
Why don't we give Tutsis, Cambodians, Bosniak Muslims or any other victim of numerous genocides the same status
for retributive justice accorded to Nazi holocaust victims, (which of course includes Jews, Romany, gays, etc).
I think it's because America has a rather peculiar obsession
with retributive justice, and no doubt some of that is connected with our theology that goes back to colonial times, when it was Puritan revivalistic preaching, and some of that bitter fruit is still among us.
It is true that when we enter into society we give up the right to
retributive justice at the personal level, but if the state ignores the retributive aspect of justice in its application in society, support for that society will erode, as will respect for it laws.
He asserts effectively his view that capital punishment is required
by retributive justice, but he does not engage alternative arguments, such as that of the encyclical Evangelium Vitae.
An initial order of nonviolent distributive justice, in which every person has a sufficient share of God's resources to live and thrive, is reduced to a system of
violent retributive justice to punish sinners.
Moreover, as a brief survey shows, prior scholarly accounts have not adequately explained both how and why states should pursue
retributive justice through punitive damages.
In the long, complex history of our civilization's pondering questions of life and death, the law and moral sentiment allowed killing in two circumstances: the waging of a just war, and
the retributive justice of capital punishment in the instance of murder.
1) The purpose of punishment in secular courts is fourfold: the rehabilitation of the criminal, the protection of society from the criminal, the deterrence of other potential criminals, and
retributive justice.
While this change may be viewed as moral progress, it is probably due, in part, to the evaporation of the sense of sin, guilt, and
retributive justice, all of which are essential to biblical religion and Catholic faith.
It may be, of course, that the Christian exercise of political power will have the effect of coercing someone — this is a feature, for example, of all acts of
retributive justice.
Predestination is, by Calvinist theologians, regarded as a generic decree including under it Election and Reprobation as specific decrees: the former predestinating some human beings, without regard to their merit, to salvation, in order to the glorification of God's sovereign grace; the later foreordaining some human beings, for their sin, to destruction, in order to the glorification of God's
retributive justice (Girardeau, Calvinism and Evangelical Arminianism, 9 - 10).
On the cross, Jesus experienced
the retributive justice of God on behalf of his people.
When read in context (that's something we historians do), the Sermon on the Mount contains quite a bit of
retributive justice.
This is the «
retributive justice» view of the atonement, which I do not believe Scripture teaches.
Balentine concedes the inescapable conclusion: even though Job's three friends argue passionately throughout on God's behalf for the traditional doctrine of
retributive justice, the entire book is a repudiation of that doctrine.
They displayed a clear preference for
retributive justice — al - qasas — over the non-judicial prescriptions of some international practitioners, such as truth and reconciliation commissions.
And the final effort it makes to chart a moral course out of the tradition of
retributive justice, of an eye for an eye, feels rigged.
The scope of Brimstone would be far better suited to a television miniseries than a single two - and - a-half-hour feature; its central ideas of
retributive justice, maturity, sexuality, and the loss of innocence are stunted due to its limited structure.
alone could be seen as an issue of
retributive justice, distributive justice, or even procedural justice.
Any test of «fairness» must look to principles of distributive or
retributive justice and must be supported by moral reasoning.
To precisely figure out the obligation of groups or individuals below the national level, one must examine theories of distributive justice and
retributive justice.
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