Not exact matches
Together we affirm that Scripture is the divinely inspired and uniquely
authoritative written
revelation of God;
as such it is normative for the teaching and life of the Church.
The
revelation of God, given in Scripture, is regarded
as authoritative only insofar
as it provides clarifying images which illuminate experience
as it is critically interpreted by reason.Theology within this framework articulates the meaning of the inherited tradition of the Christian community in the light of empirical knowledge supplied by the sciences.
The history of salvation
as it consummates in Christ, must be presented
as an organic whole, in which «all things do hold together» in Christ» (Col. 1:17) and in which the personal,
authoritative revelation of a personal and transcendent God comes to its fulness in the Incarnation of God, personally in the Eternal Word, made esh for us men, and for our salvation.
The setting itself gives the tone for this
authoritative teaching: while Luke's account of the sermon takes place on the plain, Matthew has Jesus up a mountain, thus evoking the biblical notion of mountain
as a place of divine
revelation, and Mount Sinai in particular
as the place where God's will for his people Israel was revealed.
Scholars such
as John B. Cobb and David R. Griffin have developed the Christological implications of Whiteheadian process - relational thought in a number of widely read works in recent years.1 «Evangelical» Christians, holding the Christian scriptures to be the uniquely inspired and
authoritative charter documents of their faith, and finding in these scriptures a Christ whose divine humanity defies explanation in terms of any general metaphysical scheme, have had for the most part little interest in or even contact with these process - relational Christologies.2 That
revelation presents to us this Christ is sufficient warrant for believing him; his being is, at any rate, incommensurate with ours.
They add their «special
revelations» to the Bible and view them
as equally
authoritative.
«Revealing to Mere Children»: Not a Dialectical Tension
Authoritative propositional
revelation has an inherent and privileged place in this vision of God
as the personal «Environer» who takes flesh in order to «environ» us.