Sentences with phrase «revolutionary changes in this society»

Journalism, he concluded, «has been asleep at the switches,» because the Net is «not simply a story about technology, but it's a revolutionary change in the society and culture.»

«There are folks who truly believe this is going to be a revolutionary change in our society toward renewables,» says Jim André, a respected desert botanist who warns that public land managers are presiding over an unfolding environmental disaster.

Not exact matches

(As examples I cite Richard Shaull, «Revolutionary Change in Theological Perspective,» and H. D. Wendlend, «The Theology of the Responsible Society,» in Christian Social Ethics in a Changing World, John C. Bennett, ed.

But I would just mention them, namely the science - based technology which gives power to humans to control and engineer with material, social and even psychic forces to achieve purposes and goals for the future chosen by humans; the revolutionary social changes produced by the revolts of the poor and the oppressed in all societies; and the break - up of the traditional religious integration of societies and their reintegration by the State.

Careful analysis of causes of cultural and social changes reveal the part religion plays in the fomentation of the revolutionary and evolutionary development of society.

The revolutionary change in roles is long overdue and potentially revitalizing to our society.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

In such societies, this picture of what it is to understand God tends to be best sustained in relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changeIn such societies, this picture of what it is to understand God tends to be best sustained in relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein the reformist or revolutionary movements that cause the changes.

I confess that I have become somewhat blasé about the range of exciting — I think revolutionary is probably more accurate — technologies that we are rolling out today: our work in genomics and its translation into varieties that are reaching poor farmers today; our innovative integration of long — term and multilocation trials with crop models and modern IT and communications technology to reach farmers in ways we never even imagined five years ago; our vision to create a C4 rice and see to it that Golden Rice reaches poor and hungry children; maintaining productivity gains in the face of dynamic pests and pathogens; understanding the nature of the rice grain and what makes for good quality; our many efforts to change the way rice is grown to meet the challenges of changing rural economies, changing societies, and a changing climate; and, our extraordinary array of partnerships that has placed us at the forefront of the CGIAR change process through the Global Rice Science Partnership.

Because personal and collective memories are so inextricably intertwined with photographs — the result of the medium's progressive saturation of everyday life for the past century and a half — this revolutionary change in the production and dissemination of photographic images is altering society's relationship to memory.

This political idea of «beginning» has a tight link with the «revolutionary dream», which could be seen also as a de-evolution, in the way that people still believe that everything could be changed in order to create a better world to live in, although political order in the society is actually against this.

Revolutionary technologies and artificial intelligence could potentially solve important problems in our society, such as climate change, poverty or even mortality.

Art & Black Los Angeles 1960 - 1980» (through March 11) This exhibition of works by black artists who lived and worked in Los Angeles during a time of revolutionary changes happening in art and society had its debut at the Hammer Museum last year as part of the citywide extravaganza «Pacific Standard Time: Art in L.A. 1945 - 1980.»

Since the revolutionary changes that occurred in society in the last 50 - 75 years, men and women in straight or same sex partnerships, try to have a more egalitarian balance.