Sentences with phrase «rhythms of»

The confidence, the craftiness, the propensity to break the rhythms of the game... it could only come from a youth spent watching Curry.

But if this season's highs and lows have been more extreme, I'm not sure the general rhythms of the Cavs experience have been all that different.

Following the rhythms of her own garden and kitchen, Emma Galloway demonstrates how you too can choose the right produce at the right time to get the most out of it.

Earth & Skye Farm is a small CSA farm and an adventure in growing vibrant, healthy food and soil while exploring the spiritual and creative dimensions of farming; providing space to experience and honor the rhythms of seasonality in plant, insect and human life.

To aspiring bakers and established chefs and food geeks and fawning journalists, she represents an elusive ideal: the young breadmaker who structures her life around the rhythms of a wood - burning oven, not the demands of a high - volume production facility.

Poured with precision, the tasty elixirs are served tableside or in the V Lounge amid the stylish rhythms of locally and nationally acclaimed live jazz and blues musicians who play seven nights a week, proffering a memorable evening.

This is the way people have lived frugally — to survive — from the beginning of humanity, bound with the rhythms of the seasons.

After the show, dancing continued late into the night to the rhythms of the live Dj Set.

Gorgeously illustrated with more than 100 photographs that showcase the engaging rhythms of Heidi's culinary life and travels, Super Natural Every Day reveals the beauty of uncomplicated food prepared well and reflects a realistic yet gourmet approach to a healthy and sophisticated natural foods lifestyle.

Rhythms of the Night is an immersive dinner show experience like none other, transforming your night into an enchanted evening on -LSB-...]

Rhythms of the Night is an immersive dinner show experience like none other, transforming your night into an enchanted evening on a mystical land.

Whether you are looking for the quintessential romantic dinner experience, a fun - filled family adventure, or are planning a group event, an evening with Rhythms of the Night is a magical journey sure to impress.

In the state of the busy world today, it seems that our priorities are so focused on the high speed rhythms of work and priorities, that we don't have any time to think about what we are feeding the very body that is endlessly chugging us through a life of almost impossible demand.

Pilgrimage breaks the rhythms of ordinary life, calls people out of their normal surroundings, invites them to gather with people of distant tribes who they don't see regularly and to experience the most transfigurative experience imaginable: meeting with the living God, suggests author Dr. Todd Johnson, a professor and theology scholar.

Once we acquired the distinct feeling that our historical existence has «exiled» us to some degree from the regularities and rhythms of nature, we became restless to find exactly where we do fit in.

For a long time, both in my ministry and in the rhythms of my life, I have suffered under the weight of perfectionism.

We have considerable national resources with which to develop these guidelines, including our tradition of justice and fair play, our respect for individual rights and the common good, and — not least — the wisdom of the eloquent writer who left us those eloquent words about the natural rhythms of life: «For everything there is a season.»

Many of the meditative phrases or sayings which I attach to the rhythms of breathing come directly out of the Scriptures (especially the Psalms) and prayers of the church.

This was a time when the rhythms of life were ordered from week to week as family members gathered for worship in «the family pew.»

If Hempton skirts the intricacies of Wesley's theology, he delivers a virtuoso performance in showing how Wesley's words were translated into the rhythms of daily life.

Between the rhythms of consciousness and those of matter there is an element of quantitative commensurability.

Not only will this best known of Bergson's works turn out to be a compendium of mathematical metaphors, but its central actor, the vital impetus (élan vital), will appear to have something intelligible to do: to create increasingly broad rhythms of duration.

A higher organism, Bergson states, is essentially a neuromotor system installed on systems of digestion, respiration, secretion, etc., «whose essential function is to cleanse and protect it...» (CE 124; cf. also 121, 123, 126, 252) A Bergsonian temporal hierarchy in a higher organism must then be essentially threefold: Consciousness, brain and nervous system, and motor system, with the rhythms of the first «extending over» the second and those of the second over the third.

I've learned in my years as a pastor not to schedule anything that would compete with the rhythms of Holy Week.

The rhythms of human consciousness are given an elaborate analysis in Matter and Memory.

It is a central thesis of this paper that the hierarchy involved in this chaining is understood by Bergson as congruent with the hierarchy which he describes as comprised of broader and briefer rhythms of duration.

Thus a full - blown temporal hierarchy is postulated, from the rhythms of human consciousness, through those of countless species of living organisms, to those of matter — longer durations extending over briefer durations, these extending over briefer durations still.

Once more, «to get in touch with one's body» is to establish contact with the fundamental rhythms of the cosmos.

It is part of the annual rhythms of Christian life.

The catechetical story is the same, whether the children are speakers of Italian, with a taste for writing and reading sestinas, or speakers of English, with a taste for the rhythms of rap.

But some internal rhythms can be so attuned that they register and reinforce the rhythms of distant vibrations; these are the ones that are «perceptive» of the distant, or ontologically conjoined by virtue of mutually supportive or organically connected harmonies.

These are the rhythms of reformation.

for the purpose of bringing health through harmonizing with the universe, and developed through the millennia into what we now know as T'ai Chi Ch» uan and related movements.10 The importance of this is that learning the rhythms of one's own movement is part of learning to perceive the being of others; ontology requires cultivated experience, though all of us can feel something of what is intended in an ontology of vibratory movement.

Budgeting and reporting requirements should be fitted to the rhythms of publishing; often routines designed for denominational agencies hamper the work of the press.

This would be done by virtue of the extraordinarily complex rhythms within human experience wherein the core of the person's own experience is made compatible with the rhythms of external things, with minimal distortion, and whereby semantic rhythms within the person's experience point out the external reference; Whitehead's discussion of symbolic reference is a good account of this.

Each vibration has its intrinsic nature, «given by Heaven» as the neo-Confucians would say; but its nature is determined by the requirements of harmonizing with its background and the larger rhythms of which it is a part.

The rhythms of the week subtly pattern the days and years of our lives; and they are filled with meaning.

Living by the clock replaced living by the organic rhythms of the body and of nature.

A clock breaks up the flow of natural time as measured by the organic rhythms of the body and of nature.

Perhaps, then, we are more shocked than we should be when the rhythms of life are entirely upset by evil deeds.

Dreher captures the sights, sounds, and rhythms of the town with the skill of an exquisite painter.

Rhythms of life are built around your weekly routine, holiday traditions, and interactions with people — and these are all about to change.

I find God in the ordinary quotidian rhythms of my life, I do.

Not only are rhythms of duration uniting conditions, but they also serve as a way to distinguish the two poles, mind and matter, from one another.

This is one reason why the church calendar remains an important feature of Christian culture — it teaches Christians to conform their lives to the rhythms of the macrocosm once again.

Apparently, it lies in what Gunter refers to as rhythms of duration.

At some level or limit, rhythms become brief enough to appear as recurrent present moments, in which case, they are «distanced» from long rhythms of (fluid) consciousness and require intuitive access.

That is why, whether we honor liturgical continuities or not, we enfold the broken rhythms of existence within a mightier rhythm in the words of Psalm 90:

Hearing and seeing, speaking and keeping silent, building and tearing down — the rhythms of faith seeking understanding.

/ If you are alone (or with understanding people) let your body do whatever it wishes, moving freely with the rhythms of the music.