Sentences with phrase «rich experience as»

Past rich experience as an adjunct mathematics teacher skilled at imparting knowledge in a class room setting.

Rich experience as a staff attorney and in client services.

Seeking the challenging job position of a personal chef in a kitchen which would let me pursue my passion for cooking, my knowledge of over 8 different cuisines and my rich experience as a chef.

Catholic teacher resume objective 1: An individual with great knowledge about catholic studies and a rich experience as a catholic teacher is seeking the job of a teacher in a catholic school so as to be able to attain the career objective and help students develop their knowledge about this extensive subject.

Heerkens continues to strengthen her concepts step by step in her most recent work; principles from previous series she confronts anew with her by now rich experience as a painter, and works emerge that shimmer in one's eyes.

Source: Edmunds * When designing the Maserati Ghibli, Maserati drew on its rich experience as creators of the finest grand touring cars in history.

He promised to use his rich experience as a deputy youth organizer to galvanize and bolster the youth wing towards victory beyond the 2020 elections.

It's a richer experience as a result.

It's a richer experience as a result.

Not exact matches

«Make the experience as rich as possible for people who are not in the same room as you.»

Their research also found that industries such as financial services, healthcare and manufacturing experience the highest level of attacks given that they have massive financial assets, a rich vein of personal data to be tapped, and physical inventories that hold significant value.

«New devices can bring more gamers into the living room, and we welcome that as an opportunity to showcase the rich, immersive experiences on PlayStation.»

Geolocation apps that run on mobile devices provide a richer experience than those that run on desktop PCs because the relevant data you send and receive changes as your location changes.

Rich nations with older demographics and less immigration, such as Italy and Japan, will soon experience permanent population declines.

And as rich media becomes ever more integral to the online experience, the efficiency with which BlackBerry transcodes content to use less bandwidth could make it more attractive.

Howard Buffett, the son of the world's third - richest man, Warren Buffett, compiled his experiences as a volunteer sheriff in a recently released book about drug trafficking and President Donald Trump's proposed Mexico border wall.

As a director of other public companies, Rich also brings managerial, operational and corporate governance experience to Zillow Group's board of directors.

Qualifications, Attributes, Skills and Experience: Rich is qualified to serve on Zillow Group's board of directors because of the broad range of relevant leadership and technical skills he possesses as a founder and former chief executive officer of companies in the mobile and Internet industries.

«what unites the experiences of the main deficit countries is a steep increase in income inequality over recent decades, as measured by the share of income going to the richest 5 percent of -LSB-...]

These efforts made us feel good because we were doing something but the programs were not producing significant, measurable results.At the same time, drawing on publishing experience I had gained in my prior position as Asia marketing director for the online division of Knight - Ridder, at the time one of the largest newspaper companies in the world, I quietly created content - rich marketing and PR programs on the Web.Against the advice of the PR agency professionals we had on retainer (who insisted that news releases were only for journalists), we wrote and sent dozens of releases ourselves.

Retired as Economic Advisor to the Prime Minister of India, he has rich experience in implementation of economic policies and monitoring of the special economic agenda of the Cabinet on behalf of the Prime Minister «s Office.

Rich gained experience in trading as well as portfolio management systems with Laurel Capital Advisors (a unit of the former Mellon Financial), and the Pittsburgh institutional office of Merrill Lynch.

This is a very healthy corrective to a great deal that has unquestionably disfigured the history of institutional Christianity; for instance, the sometimes subtle but persistent belittling of the richest and most profound of human experiences, as if the joys of human love were somehow suspect, and not among the most sheerly precious experiences that life has to offer.

Kelby Carlson, writing at Alastair's Adversaria, proposes a richer theological model of disability as he brings his experience as a disabled person «into dialogue with two important concepts: the evangelical doctrines of vocation and the theology of the cross.»

But because we focus on subjective experience as the locus of value, and because we believe that human experiences are the richest on this planet, we also affirm of human beings a quite distinct and special status.

As God prehends the universe at the instant the piano teeters, he sees the various possible ways this little drama could be played out, sees all the ramifications of the possible scenarios, and realizes that some ways the action might unfold are better than others, that is, some outcomes would produce a future which when he, God, prehended it would make his experience more rich, more harmonious, more beautiful than his experience would be were alternative outcomes to produce quite different futures.

So, as you see, I find rich and vital meaning in the Trinity of experience.

God, transcendent and immanent, above all yet in all; God, forthgoing in the sublime and challenging character of Christ; God, no abstract essence only, but the Spirit who can strengthen us with might in the inner man, so that, as Paul dared say, we «may be filled with all the fullness of God» — if one is going to believe in God at all, what richer, more comprehensive, and sustaining idea and experience of him can one imagine than that?

Like Berger, Bellah has in mind the need for an overarching sense of meaning, but the symbols Bellah discusses seem not so exclusively to consist of «theoretical traditions,» as Berger describes them, but of anecdotes, images, pictures, connotatively rich names and places, rituals, and personal experiences.

As agents we can make that experience either richer or poorer; there lies the ground of our obligation, whether there be a God to enjoy this realized value at second hand or not.

Whether we are trying to mold others in our own image or others are attempting to do the same to us, the dynamics of operating in this fashion are not helpful, healthy, or constructive; our lives become truncated and are not as rich in experience as they might have been otherwise.

Your experience at present is so much closer to Jesus» command to take up your cross and follow him than if you were living a comfortable life as a rich and famous pastor of a large church.

By approaching the question of mind and nature in this way Whitehead is able to provide us with an aesthetically rich understanding of nature, which at the same time preserves a necessary role for reason and the search for truth as an indispensable element in the determination of conscious experience, the enhancement of our aesthetic sensibilities, and the general advancement of civilization as such.

In this context, we may define God as that dynamic source of values which lures the evolutionary process to an ever - richer complexity productive of increasing freedom and intensity of experience.

«I come as a pilgrim of truth and hope to this Shrine of St. Lazarus,» he said, «as one who experiences in his own flesh the meaning and value which suffering can have when it is accepted by drawing near in trust to God who is rich in mercy.»

Many of God's blessings only come to us as we get involved in the church, and many of the riches of divine grace God has given to us can only be used and experienced in and through the church.

Opposing both rationalism (assent to correct beliefs) and pietism (Christianity as a matter of felt experience), these thinkers aim to show that theological integrity and a rich emotional life are connected.

The process - relational model of God as the most extensive exemplification of primordial creativity, with every worldly occasion in its own process of becoming; the process - relational concept of God as the principle of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept of God's preservation of every worldly occasion in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine reality which process - relational thought claims to find exemplified in the very nature of things are separately and together congruent with and supportive of the biblical images and events which describe the «already» in inaugurated eschatology.»

Since the particular experience in its richest state is largely uncapturable (what can be reasoned misses the full reaches of what can be said, what can be said misses the full reaches of what can be known, what can be known misses the full reaches of what can be experienced), the more significant conclusions by which a person lives can not be methodically and precisely induced, but must be put forth largely as speculative theories that mayor may not derive from something said and known.

As a result, we witnessed and experienced a rich tapestry of diversity among us... anywhere from believer to atheist... all gathered around the value of love and mutual respect.

As the church in India prepares to enter the new millennium, it is high time that the rich insights, the detailed discussions, the joyful and painful experiences, are all harvested, winnowed and sieved, so that a return to the sources, a reaching back, can truly be the means of moving forward toward an uncertain, yet challenging future, as a church grasped by the vision of unity, in this multi-cultural and multi-religious land of ourAs the church in India prepares to enter the new millennium, it is high time that the rich insights, the detailed discussions, the joyful and painful experiences, are all harvested, winnowed and sieved, so that a return to the sources, a reaching back, can truly be the means of moving forward toward an uncertain, yet challenging future, as a church grasped by the vision of unity, in this multi-cultural and multi-religious land of ouras a church grasped by the vision of unity, in this multi-cultural and multi-religious land of ours.

It is not true that liturgical worship entirely fails to speak to the strictly conscious levels of human experience; it does indeed speak to these, but it has richer connotations and implications; and it is these which do most of the «work» in liturgical as distinguished from didactic or other types of Christian worship.

If indeed we are to judge all thought by the way it «promotes the art of life,» then I think that we must recognize that there are many ways in which that «art» can be promoted, just as there are many different forms and styles within the fine arts, all of which can give rise to particular kinds of rich aesthetic experience.9

A society in which married couples are expected to be faithful to their marital vows «for better or worse, for richer or poorer, in sickness and in health» is a society that assumes all people, regardless of class, can experience marriage as a «school of love»» no matter what economic hardships may confront them.

If the theories of a Hobbes, a Hegel, and a Santayana are richer in detail and closer in spirit to the lived experience as it were of query, Buchler's theory is a categoreal challenge to the traditional ways of conceptualizing that experience.

I can say I trust God but, when asked to sell all I own and give it to the poor I will walk away or experience Jesus as the apostles did (this was the opportunity the rich man had).

So far as we know, human society is the utmost cosmic adventure toward creation of richer integration with the possibility of richer human experience.

There are so many rich moments you will experience that may be perceived as growing pains, but it's all about how you look at it.

It might very well suggest the rich conception of a «communion of saints» in which there is a joy that is shared in «widest commonalty», in and with God, as he rejoices in the growing good that thus becomes the further occasion for delight not only to himself but to other subjects of experience.

When we come back to the primitive experience of the passage, we find repetitions and contrasts within it, and we fasten on these and interpret them I believe we should think of these properties as within the passage, not «ingressing» into it, so making it a rich process, and not simply a transition.