Sentences with phrase «rich words in»

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Not exact matches

In other words, it's not merely unhealthy to be poor; it's also unhealthy for others to be rich.
In other words, eating protein - rich meals, rather than higher - carbohydrate ones, leads to more satisfaction, less hunger, and more fat burn.
In other words, keep the gluten and add more fiber - rich veggies, and you're golden.
Turning raw data into a clear PowerPoint presentation or summarizing research findings in a Word document can be a huge timesaver when prepping for meetings, says Rich Pearson, chief marketing officer at eLance.com, a jobs website for freelancers in Mountain View, Calif., who uses a virtual assistant himself.
While Musk is clearly smart enough to have considered all this already (or at least to pay someone else to consider it), Maynard ends with a word of caution for the SpaceX team: «If enough people feel SpaceX is threatening what they value (such as the environment — here or there), or disadvantaging them in some way (for example, by allowing rich people to move to another planet and abandoning the rest of us here), they'll make life difficult for the company.»
In other words, the rich world should focus on getting rid of blatantly foolish and costly policies.
In other words, you already need to be «rich» to make more money here.
In other words, the number of people of color has less predictive power for time surging the richer the neighborhood.
In the word of Robert Kiyosaki, «I Have Never Met A * RICH Person * Who Has Never * lost Money * But I Have Met A Lot Of * POOR People * Who Has Never * Lost A Dime *
I do not believe in giving all my money to the rich, as the word of god says to help those in need.
But a well - chosen cuss word in the right company provides rich and colorful descriptions of one's emotions or view of a situation, and clarity in adult humor.
This led to a big split among those that latched on to the words that having faith in Jesus is what is needed to get to heaven vs words that say things like how it's easier to get a camel through the eye of a needle than for a rich person to get into heaven or help the poor.
Regular participation in the Eucharist enables evangelical Catholics to enter more fully into the communion of the saints in glory, whose witness is celebrated throughout the church year, and enables the people of God to plumb more deeply the riches of the Word of God, through the cycles of readings appointed for the liturgy.
Instead of accommodating its usage» and so its ideas and assumptions» a translation of Holy Scripture should serve the end of conversion by employing principles that recognize Christianity as its own culture with its own language and practices, raising readers up and rooting them in a rich tradition of translation, transforming them through the creative rationality, beauty, goodness, and truth reflective of the triune God who speaks his Word.
Prayer is «the Churches banquet,» an idea that brings together word and sacrament in a phrase: in prayer we get our nourishment for the journey; in the church with its rich liturgical legacy, that food for the soul is preserved and prepared.
Rich with the sap of the world, I rise up towards the Spirit whose vesture is the magnificence of the material universe but who smiles at me from far beyond all victories; and, lost in the mystery of the flesh of God, I can not tell which is the more radiant bliss: to have found the Word and so be able to achieve the mastery of matter, or to have mastered matter and so be able to attain and submit to the light of God.
To live simply, unconcerned for the «cares of the world and the delight in riches,» which Jesus said so often choke the word (Matt.
It seemed that every time she opened a Bible, whether at a friend's house or in the public library, it was to the words of Christ to the rich young man: Arise, go, sell what you possess, give it to the poor and follow Me (Mk 10:21).
In confining God's revelation to the written word, sola scriptura theology not only cut itself off from much of the rich trinitarian thinking since Nicaea, but limited revelation to the exigencies of human salvation.
Daniel: In other words, poor people don't care about poor people, so why should rich people?
Many pastors are tempted to average out the tensions in the text, as when they appeal to Matthew to spiritualize Luke's radical words, «Woe to you who are rich» (6:24).
The word dwelling and the word tents both indicate a lavish, rich life in the lap of luxury and ease.
It is the egalitarian life in the community that counts — where the rich do not lord it over the poor (or in Amos» words, where the «rich do not sell the poor for a pair of sandals»), nor men over women.
The word has this rich and varied meaning, not because one wants it to have it, or believes that it ought to have it, but simply because on can not talk about the Christian life without using the term «Christ» in this manifold way.
19:8; Mark 10:5); it is the «cares of the world and the delight in riches» that choke the word (Matt.
Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.
(Luke 2:41:51; 4:16 - 30; Acts 7:54 - 60; 27:9 - 44) A glance at some of the parables found only in Luke shows how deeply we are indebted to him for words of Jesus that go to the heart of human relations — the Good Samaritan, the Prodigal Son, the Pharisee and the Publican, the Rich Man and Lazarus.
«Delight in riches» is one of the thorns that choke out the seed of the Word in Mark 4:19.
In other words, they have neither gone the way of experience - rich evangelicalism, nor have they offered an experience that relates honestly to people informed by science and a humanistic world - view in their own liveIn other words, they have neither gone the way of experience - rich evangelicalism, nor have they offered an experience that relates honestly to people informed by science and a humanistic world - view in their own livein their own lives.
It tells us how we should behave in the presence of the rich and of the poor, what teenagers should wear, what words are acceptable in polite society.
With more than twenty words in the Eskimo language to describe snow, some observers suggest that Eskimos actually experience snow in a richer and more variegated form than non-Eskimos.
Though Jesus was gentle in his ways he did not mince his words when he had to speak to the rich.
Make all shepherds of Your flock diligent in preaching Your holy Word so taht the whole world may know the immeasurable riches of our Savior, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever.
As a Word of Faith church, Eagle Mountain is part of the booming prosperity gospel movement, which holds that God wants to reward believers with riches, health and happiness, if they will just recite certain Scriptures, pray and trust in divine providence.
The musterion [a Greek word that can also be translated sacrament] is something so rich in intelligible content, so inexhaustibly full of delectation for the mind that no contemplation [of it] can ever reach its end.»
Indeed, according to writers and scientists such as Pierre Duhem, Stanley Jaki and Peter Hodgson, science in the modern sense of the word took root in the late Middle Ages, fuelled by a heady mix ofChristian theology and the newly rediscovered riches of Greek philosophy and mathematics.
Rich Merry Christmas you are an encouragement to us as well my friend it touchs my heart as i write these words with tears as i think of all that the Lord has done for me and now he works through us to witness to you thats a blessing.I believe exciting times are ahead for you as you move into the new year.As you trust the Lord to help you in your walk he will empower you by his spirit to overcome those things in your life that have been stumbling blocks in the past.I know that he can and i believe he will do the same for you.regards brentnz
In other words, they were rich, powerful, well liked and well known.
The king was not to be exalted in self - importance above his subjects; he should be at pains to obey all the words of the Deuteronomic code with its rich social implications; and, further, the book was to be kept at hand as a sort of constitution of the kingdom that would guide and limit the monarch's rule.
Finally, the first part of Ephesians 1:13 summarizes all of the riches we have in Jesus Christ by including them as elements within the word of truth, the gospel of your salvation.
At the same time, though, our own particular way of putting questions to the sources that are believed to contain a revelatory word will cause other hidden riches in these classic sources to go unnoticed by us, and it is the merit of Barth's theology to have emphasized this point.
When asked how the glossary will help he said: «People will sometimes have particular words they struggle with but on the whole this will be a helpful school in parishes and sometimes with clergy as well but it's part of the wider training to enable people to use this liturgical tool and explore the riches of the prayer book going forward.»
Better to hear these words from His lips than the one word in the parable which summed up the rich man's life: «Fool!»
Riches will choke the word of God in us.
If one is not stuck with Luke 21:25 - 36 on the second Sunday of Advent he is not thereby released from the thundering New Testament words about the signs of the times, the invasive and convulsive power of the kingdom, the perils of drunkenness and stupidity in the midst of crises which are rich in threats of damnation and promises of redemption.
Convinced that words have a richer and wider range of power than can be understood in any single perspective, there has arisen a strong «primitive» movement in language study.
As social scientists assist pastor and people in developing a rich fund of the stories, traditions, world views, character, symbols, and rituals of a congregation, chances for God's Word impacting the congregation in profound ways are greatly enhanced.
We see the tragic flaw in the rich man and recognize our own inability or unwillingness to hear and listen to God's word as it finds its way to us.
But Paul repurposed a word which had a rich meaning in the Old Testament, but which had never been used for actual righteousness... hagiazo, «sanctify.»
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