Right doctrine and
right church practices, while important, do not in and of themselves make a church a healthy community, or a faithful witness to the surrounding area.
Not exact matches
«Mindful attention,» which Schwartz draws from the Buddhist tradition, is a spiritual discipline
right in line with the
practice of detachment employed by the
Church's desert fathers.
using your argument we would had civil
rights in this country just because goverments make certain
practices illegal does tat mean that what the goverrmet s doing is moral and just, The fact s the goverment attempted to use Christaniaity to bolster it claim to power through this we have the start of the Roman Catholic
Church one of the most insidious evil organzations on this planet which as doe more to oppose ad kill true follewers of Christ then ay group o this planet.
People have the
right to leave
church and organized religion, they have a
right to question an institution that will do anything to save face even if it means letting children be harmed (and trust me, there are Priests that have issues with girls - my mom when to an all girls» Catholic school in the 60s and talks about how many of the priests used to «hang out» with the young girls out and girls have been abused),
churches that are not
practicing social justice.
It is an «open»
practice I agree, but the people who call themselves Mormons and
practice Polygamy are NOT part of the
Church of Jesus Christ of Latter - Day Saints, they would be part of the FLDS
church.I would know if I had 2 moms running around
right now.Arrests have already been made in Polygamy groups like that.
If «believers» aligned their
right beliefs with
right practice, fewer
church members would look elsewhere for critically important discussions about caring, inclusiveness, open dialogue, ethical decision - making, and shared doubts in the context of a disturbing contemporary polarized culture.
When such a claim is made and when homosexual activity is consequently condoned, or when civil legislation is introduced to protect behaviour to which no one has any conceivable
right, neither the
Church nor society at large should be surprised when other distorted notions and
practices gain ground, and irrational eruptions increase.»
A
church has a
right to build schools, hospitals,
churches and
practice their religion.
If mental health enjoys such esteem in Catholic thought and
practice, it is only
right that the
Church looks with satisfaction at the new path being opened by psychiatry... all that Sacred Scripture says in praise of human wisdom is an implicit affirmation of the importance of mental health.
It is still possible to remain divided in opinion, for example, about the
right age for Confirmation or first Confession, even if the
Church has laid down some definite
practice with greater or less binding force.
But woe are we, dearly beloved, we are undone, we are lost, if the
church is silent, if no powerful, corporate, prophetic protest is made when in this Jezreel palace of ours there is violence instead of justice, a vast cry (increasingly bitter and militant) from the world's dispossessed instead of righteousness, and the
practice of the
right of force instead of the force of
right.
It is revealing, however, that many who did join
churches and synagogues in the 1950s were quick to leave them once their children had grown up, once Vatican II changed the way of Catholic worship, once the Civil
Rights Movement put on display the un-religious
practices of many of America's mainline
churches.
Logically, it is difficult to see why the gay
rights agenda should stop at the door of the
church;
churches have already been sued for violating the civil
rights of members censured for
practicing homosexual sodomy.
He asks us to stand and raise our
right arms in a gesture of blessing» a
practice that's become increasingly popular in Catholic
churches and is distressing not only because of its questionable theology, but also because the net effect of the sight of a thousand people,
right arms stretched forward seems unsettlingly... well, fascist, to put it bluntly.
Maybe I really misjudged the book and need to reread it... but I got the distinct impression that they were saying that the way
church is done today is wrong becuase it is pagan, and the only
right way to do
church is like a house
church does it because such
churches haven't adopted any pagan
practices.
If there should be religious freedom how is it that in middle east where I leave no one has the
right to
practice other religions or set up a
church or a temple?
If someone wants to
practice some crazy belief in the privacy of their own home or in a
church with like minded nutjobs thats their
right — but do nt force you prayer on me, make policy based on those nutjob beliefs and please keep your blessings to yourself — I do not want them.
If folks want to
practice religion, go to
church and all that of course that is fine and WELL within their
rights to do so.
Now ask, «Is Romney going to invoke a law that violates your
right for your
Church's freedoms to
practice you Religion?»
@free: «Now ask, «Is Romney going to invoke a law that violates your
right for your
Church's freedoms to
practice you Religion?»»
Present
practices give an outsider the impression that
church members and their pastors are
right while the outsider must somehow be wrong.
If members of a confirmation class join
church and then «drop out,» it is because present
practice only ritualizes their
right to decide whether they will go to
church or not.
Contrary both to widespread Baptist custom and to the
practice of Corinth Methodist, Robert did not extend the
right hand of fellowship to persons desiring to enter the
church.
I read and underlined all of the books, downloaded podcasts, I wrote and waxed philosophic about discipleship, about the theology of place, about community, sustainability, intentional organic
church practices, justice, mercy, redemption, I was seeking an active and inclusive living out of the Jesus - life I knew
right now.
Of course culturally speaking, declaring someone's mere comments anathema and casting them from one's
church is totally Christian, Pauline in fact, as if there aren't enough electrons for both of us on the internet, as well as the Christian
practice of burning books, and Christian emperors declaring non-Trinitarians demented and insane and subject to the emperor's wrath
right in the opening pages of Justinian's Laws, and executing people for keeping copies of Prophyry and Arius.
Traditionalists worry that technology allows young believers to
practice religion without committing to what in the south is called «a
church home» - and they're
right.
Politics as
Practice includes four groups: March Group, Judson
Church's Hall of Issues, The Center, and Spiral Group, which examined the viability of politics as a subject for art and channeled a new sense of social urgency in addressing Cold War politics, the civil
rights movement, and the legacy of World War II, among other concerns.
The Dano ruling was handed down in the same week that the complaint authority of the European Social Charter, the European Social
Rights Committee (ESRC), took two decisions in collective complaints procedures against the Netherlands about its refusal to grant shelter and emergency assistance to foreign nationals without residence status (Council of European
Churches v. the Netherlands; No. 90/2013) and about the
practice of local councils applying a local connection test before giving shelter to the homeless (FEANTSA v. the Netherlands: No. 86/2013)-RRB-.