Sentences with phrase «right hand power»

Not exact matches

Dogwood's Strategy Director Will Horter reflects on this historic day It looks like British Columbians may finally get a government ready to fight for what's right in B.C. Today, Christy Clark announced her intention to bring back the B.C. legislature as soon as possible in June, face a confidence vote and hand over power to -LSB-...]

March «Letter about the coalition about the law CLOUD», writing that the draft law, in their opinion, undermines privacy and other human rights and important democratic guarantees, to bypass Congress and existing procedures for the storage of information in the hands of the Executive power.

The column «Changes in purchasing power» is the difference between the left hand side and the right hand side in the second formula of this wiki - article.

In Ephesians 1 we read that God «raised him [Jesus] from the dead and made him sit at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named...; he has put all things under his feet» (Eph.

(John 20:17) The apostle Peter wrote in about 62 C.E that «he is at God's right hand, for he went his way to heaven; and angels and authorities and powers were made subject to him.»

who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high..»

The resurrected Jesus is Lord of heaven and earth, and sits at the right hand of the Father: his power is limitless and his authority is cosmic.

The second part of his reply to the high priest, as given by Mark (14:62), reads, «and you will see the Son of man seated at the right hand of Power, and coming with the clouds of heaven.»

Presumably the persons who sat at the right and left hand of an oriental monarch shared in his power.

14:62 «You will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.»

The new life in Christ, the consequent transformation of all their hopes and expectations, the sense of fresh power to achieve the hitherto impossible, the vital awareness of the change which had been effected in their relations with God, the confidence of sin forgiven and of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result of Christ's exaltation at God's right hand and of his promised coming as Redeemer and Judge — all this lies behind the choice and the use of technical terms or concepts borrowed, first of all, from current Jewish messianism.

Justice is the «alien» or «left - hand» rule of God through temporal powers, while love is the «proper» or «right - hand» rule of God through the Church and the gospel she proclaims and lives.

It speaks to the heart of the Gospel in believing that Christ, died, defeated death and rose to his rightful position at the right hand of the Father, with all power.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

The power that raised Christ from the dead, that seated Christ at the right hand of God, that gave Christ supremacy over all rulers and authorities, over all powers and dominions, over ever title that can be given throughout all eternity, that placed all things under Christ and that appointed Christ as the head over everything,... this power, is for the church.

Hebrews 1:1 KJV God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Copeland calls Roberts, who believed that God had anointed his right hand with healing power, his «spiritual father.»

Though Jesus had not, it is true, announced himself to Israel as the Messiah, and had forbidden the demons to make him known — since they knew him» — and had even commanded his disciples to be silent about their recognition of his Messiahship, nevertheless, at the last, in the high priest's court, he had admitted unequivocally that he was the one who should sit at the right hand of the divine Power (God) and come with the clouds of heaven.

However, our power is like the privilege of entering the Oval Office and having the ear of the President of the United States — we were not given the right to force his hand in a certain direction.

Justice is not a fully satisfactory goal in itself because it falls short of love, being dependent upon coercive power on the one hand, and requiring rational calculations in the balancing of rights against rights on the other.

The mark of the beast is spiritual, and identical to the pledged of allegiance to the flag, because worshipping doesn't come from a chip, or any technology device, although we are surrounded by human devices... The name of the beast is going to be written in the heart, or in the mind on those who worship the beast, because worshipping is of the heart, or of the mind... When the Germans used their right hand to pledge allegiance to the flag, or to Hitler, there was no physical mark in the right hand, or forehead of the German pledger, because the pledge of allegiance to the flag, or to Hitler, was written in the heart, or in the mind of the German pledger... When the US uses their right hand to pledge allegiance to the flag, there is no physical mark in the right hand, or on the forehead of the pledger, because the pledge of allegiance to the flag, is written in the heart, or in the mind of the pledger... The devil uses Romans 13 to deceive those who are pledging allegiance to the flag, because they do not believe what God said in Ex.20: 1 - 5, and De.4: 15 - 19... When a person pledges allegiance to a man, or to a flag, or to a nation, they are heading for destruction, because God said; «cursed be the man that trusteth in man, and make flesh his arm, and whose heart departeth from the LORD Jer.17: 5 KJV... Whatever happened to the Germans who trusted in Hitler, or on their military power?

The Church believed that the Lord had said, «You will see the Son of Man seated on the right hand of the Power and coming with the clouds of heaven» (Mark xiv.

He died for sins, rose again, ascended into heaven, and is on the right hand of God, angels, principalities, and powers being subject to Him (iii.

If God's activity is not readily apparent within the present Vicissitudes of good and evil, that is because his hand is now stayed, but if God has the power to actualize the good unambiguously, then his goodness requires that he do so, and that right early.

He was also the Christ — that is, he was the man, now exalted to God's right hand, who would shortly come in glorious power to judge the world and inaugurate the new age.

And ye shall see the son of man sitting on the right hand of power and coming on the clouds of heaven.

C. H. Dodd has pointed out that among early Christians there were evidently men who, like the writer of I John, did not move forward from an experience of Christ rising from death to the Christ seated at the right hand of power, but backward from their acknowledgment of the latter to the conclusion that therefore he had risen from the dead.

On the other hand, in some severely structured formal worship, the expressive power is lost because the worshiper is more concerned with the right performance than with the expression of the sense of events.

After all, he is promising a specific person that that person would be around to see «you will see the Son of Man sitting at the right hand of power, and coming on the clouds of heaven.»

But I tell you, from now on you will see the Son of Man seated at the right hand of power and coming on the clouds of heaven.»

«which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.

The other Gospels speak of the Son of man as coming in power and glory or as seated at the right hand of God, but they do not refer to his kingdom or throne.

The violation of human rights is the consequence of the power being in the hands of a few and its misuse by them.

BECAUSE he is seated at the right hand of power.

He sits in heaven at the right hand of the Power on high, and is to come on the clouds of heaven.»

On the other hand, as far as lies in your power, you are to protect and support the free exercise of religion of the country, and the undisturbed enjoyment of the rights of conscience in religious matters, with your utmost influence and authority.

Jesus is the eschatological Teacher, who upon the foundation of the sacred Jewish Law but with special commandments (relating to poverty and obedience) and with divine power leads his followers to the gates of the Kingdom of God; he is now exalted at the right hand of God, and is soon to come on the clouds of heaven» as the judge of all mankind.

The Son of Man is used this way in Mark, for instance, when Jesus warns the Sanhedrin not only that he is Son of Man, but that they will see him sitting at the right hand of Power and coming with the clouds.

The pre-existence of Christ, his decision to come into this world as a man, his struggle with demonic powers and his triumph over them, his ascension to heaven, where he reigns at God's right hand awaiting the time of his return — these are parts, not of the event, but of the story.

Also, in Mark 14:62, Jesus says, «You will see the Son of Man sitting at the right hand of power and coming with the clouds of heaven.»

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

God has made Him the one Lord and the Messiah.12 He will abolish every kind of domination, authority and power and He is destined to reign until God has put all enemies under His feet.13 He is enthroned at God's right hand in the heavenly realms, «far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in that which is to come».14 Kasemann went on:

Colossians 1:16 says, ``... by him were all things created...» Consider Hebrews 1:1 - 3: «God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;» You see, by Jesus Christ the worlds were made, and by Jesus Christ all things are upheld.

And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these [things] shall be finished.

Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Hebrews 1:3

In Luke 22.69 we have «the right hand of the Power of God» which we argued above was a Lukan explanatory expansion of his Markan Vorlage, «the right hand of Power».

7.13, there would be no hint of a parousia, only of an ascension, in the `... Son of man sitting at the right hand of Power» of Mark 14.62 a.

And Jesus said, «lam; and you will see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.»

This gives us: «But from now on the Son of man shall be seated at the right hand of the Power of God», which is now a preparation for Stephen's vision and is to be read together with Acts 7.56 to give the particular Lukan understanding of an individualized Christian parousia.

`... the Son of man sitting at the right hand of Power» is from the tradition using Dan.