Corinne's transformation here is so nicely, gently observed by Farmiga and should be essential viewing for anybody who thinks a belief in God is a free pass to
righteous judgment of others.
Not exact matches
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains
of gloomy darkness to be kept until the
judgment; if he did not spare the ancient world, but preserved Noah, a herald
of righteousness, with seven
others, when he brought a flood upon the world
of the ungodly; if by turning the cities
of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example
of what is going to happen to the ungodly; and if he rescued
righteous Lot, greatly distressed by the sensual conduct
of the wicked (for as that
righteous man lived among them day after day, he was tormenting his
righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day
of judgment, and especially those who indulge in the lust
of defiling passion and despise authority.
He does indeed teach the rigorous requirement for purity
of motive; but there is forgiveness for those who sin in this area as in any
other, and his severest
judgments are reserved for the proud, the exploiters, and the self -
righteous.
There is the tendency
of our religiousness toward «moralism» in the bad sense, that is, toward a rigid and self -
righteous judgment according to a moral standard which we assume puts us in a good light and
others in a bad.
Niebuhr said that moral pride «is revealed in all «self -
righteous»
judgments in which the
other is condemned because he fails to conform to the highly arbitrary standards
of the self.
Sometimes there is one resurrection, accompanied by the final
judgment, sometimes two resurrections, the first partial, the second for all the dead, with a millennial reign between; sometimes only the
righteous are to be raised, sometimes both
righteous and wicked; in some writings the dead come back to live on earth under familiar, material conditions; in
others the transcendental and supernatural quality
of the resurrected life is emphasized.
We believe that our
judgments of others are
righteous, valid, and correct.
In his control
of events he revealed both his
righteous judgments and his saving power, and in spite
of the attribution to him bellicose and
other anthropomorphic traits the God
of Israel is singularly free from common primitive tendencies.
We have learned from the Enlightenment and its Marxist negative image some bad lessons: a self -
righteous view
of human nature, individual or collective, a good - evil dichotomy in our
judgment on
others and in our social action, a shallow sense
of human community, and an exaggerated confidence in the power
of human beings to manage and control their own destinies.
Where Malachi pictured the certainty
of God's
judgment in order to maintain the confidence
of a
righteous minority, both Paul and Luke speak to
other distortions
of belief in divine
judgment, the temptation to «hurry the program.»
The archetypal
righteous man would be a judge, someone who could stand in
judgment of others.