Sentences with phrase «righteous judgments of»

These again are righteous judgments of wicked men by the good judge of the earth who always does what is right, and the punishments are well - deserved.

who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; Romans 2:1 - 9 (KJV)

If we try to argue the righteous wrath of God towards sinners away (as this world does), what remains is a ridiculously distorted picture of the true awesome and almighty God, who is loving and just, caring and chastening, redeeming and — one day — a condemning judge for those who refused to believe in His righteous judgment of human sin executed on the Cross.

By his sufferings and death Jesus satisfied the righteous judgment of God and took upon himself the punishment for sin that man deserved.

5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who «will render to each one according to his deeds»: [a] 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self - seeking and do not obey the truth, but obey unrighteousness — indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.

Corinne's transformation here is so nicely, gently observed by Farmiga and should be essential viewing for anybody who thinks a belief in God is a free pass to righteous judgment of others.

Not exact matches

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.

God's intent in the As.syrian invasion is to inflict His righteous judgment against sin, and the intent of the As.syrians is to «destroy and cut off many nations.»

So not only did the law not justify the one who kept the primary commandment of the law perfectly, thus showing the sinfulness of those under it, and their inability to judge righteously, but it shows that Jesus was vindicated by God for his trust even unto death, apart from the law's judgment, and that he was righteous in doing so.

5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.

He does indeed teach the rigorous requirement for purity of motive; but there is forgiveness for those who sin in this area as in any other, and his severest judgments are reserved for the proud, the exploiters, and the self - righteous.

The Jews faced a difficult and momentous dilemma: either the accumulated miseries of Israel were due to Yahweh's failure as a powerful god, or else he was the one true God who, with righteous judgment, had decreed their national distress as punishment.

This time the interpretation immediately follows the parable (vv 49 - 50), which again is explained as referring to the separation of the righteous and the wicked at the final judgment.

Destruction of the two cities — God seeks out Abraham to intercede on their behalf (this dialog speaks volumes to the nature of God's judgment); even when ten righteous are not found, he intentionally spares Lot's family, and then at Lot's request spares a small town that would otherwise have been destroyed.

While, from a pagan perspective, the crucifixion itself could be viewed as a sacrifice in the most proper sense — destruction of the agent of social instability for the sake of peace, which is always a profitable exchange — Christ's life of charity, service, forgiveness, and righteous judgment could not; indeed, it would have to seem the very opposite of sacrifice, an economic and indiscriminate inversion of rank and order.

Yet if God wills that [this war] continue until all the wealth piled up by the bondsmen's two hundred and fifty years of unrequited toil shall be sunk, and every drop of blood drawn with the lash shall he paid by another drawn by the sword, as was said three thousand years ago, so still it must be said «the judgments of the Lord are true and righteous altogether.»

If i die tonight, I too will seat in the judgment seat but Jesus will stand and defend me, He will tell the Father in Heaven that I am His and how my sins have been washed away by Jesus» blood - I will stand before God righteous not because of what I did or didn't do but because I believed and trusted in Him!!

In effect, then, the call to Jesus» yoke is a call to imitate the action of the righteous in the judgment - pericope, Mt. 25:31 - 46 (11:24).

For instance, it speaks of the earth and heaven, Lord - men, Hell and heaven, 3 good deeds and by implication its opposite the bad deeds, righteous soul and by implication the unrighteous soul, at the judgment day4; Light - darkness, believers - unbelievers; 5 God - creation; 6 servant - master; 7 Good - evil.8 There also the repetitive emphasis on the otherness of God as in the notions of «the Lord of the Throne of Glory Supreme», 9 «Lord of the Throne of Honor; «10 emphasis on His power «Lord of Power; «11 His reach «The Lord of the two Easts and Two Wests, «12 and so on.

I have no knowledge of who published the video nor do I care to know, and I judge no man, but as a minister of the Gospel, I judge righteous judgment and when I see great evil in the body of the Lord Jesus Christ I speak!

Dr. John Bennett remarks in his discussion of the Gospel record that the recorded words of judgment spoken by Jesus against the faithless generation, the exploiting groups, and the pride of the «righteous» are more prominent than the words of forgiveness.6

There is the tendency of our religiousness toward «moralism» in the bad sense, that is, toward a rigid and self - righteous judgment according to a moral standard which we assume puts us in a good light and others in a bad.

«Paradise» is a Persian word, and it reminds us that in Jewish thought was emerging — along with the older idea that the spirits of the dead would dwell in Sheol until the final resurrection and judgment — this newer idea that the righteous went immediately to their reward after death.

«As was said three thousand years ago, so still it must be said, «The judgments of the Lord are true and righteous altogether.»»

If God didn't judge the evils of the sin nature, then He wouldn't be true and righteous in his judgment.

He believed that Paul's interpretation of grace as justification and sanctification were «closely related to Jesus» insistence that the righteous are not righteous before the divine judgment; and to his conception of the suffering Messiah as a revelation of the justice and mercy of God.

It is apparent that the thought which developed later of a great day coming which could bring the joy of God's favor to the righteous and stern judgment on the unrighteous is here in an embryonic state.

But they traced through the tragic life of their people the divine working of judgment, of healing, and of mercy, and they recognized the Lordship of the righteous God over all life.

If there is a heaven, there must be a hell, for the judgments of God are true and righteous altogether.

The parables of judgment tell us something we ought never to forget — that the righteous God of goodness and love demands righteousness of his people, and we can not sin with impunity.

Niebuhr said that moral pride «is revealed in all «self - righteous» judgments in which the other is condemned because he fails to conform to the highly arbitrary standards of the self.

The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day.

I do believe that Jesus is the righteous judge of the world and that we will all stand before Him to give an accounting, and that based on the judgment of Jesus, some will be eternally separated from God... So don't rake me over the coals too much for that title....

While in the case of the Canaanites God poured his judgement on human wickedness, through His chosen, but, alas, not righteous people, God's justice is supremely displayed at the Cross where the sinless Son of God bore the judgment of all human wickedness.

For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds) then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, and especially those who walk according to the flesh in the lust of uncleanness and despise authority.

To many, the state of the world seems to give clear evidence that these are the warnings of Christ's imminent return in judgment on the evil and in redemption of the righteous.

«Lord God, I will praise Thy name, full of joy, in the midst of those who know Thy righteous judgments.

We have seen the apparent tension between God's righteous judgment which points to his rejection of a sinful people and his mercy through which he calls them back to himself.

and Revelation 16:7 «And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.»

Now whoever understands here the actions of this poor woman and catches God in his own judgment, and says: Lord, it is true, I am a sinner and not worthy of thy grace; but still thou hast promised sinners forgiveness, and thou art come not to call the righteous, but, as St. Paul says in I Tim 1, 15, «to save sinners.»

Sometimes there is one resurrection, accompanied by the final judgment, sometimes two resurrections, the first partial, the second for all the dead, with a millennial reign between; sometimes only the righteous are to be raised, sometimes both righteous and wicked; in some writings the dead come back to live on earth under familiar, material conditions; in others the transcendental and supernatural quality of the resurrected life is emphasized.

We believe that our judgments of others are righteous, valid, and correct.

Romans 2:5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.

In his control of events he revealed both his righteous judgments and his saving power, and in spite of the attribution to him bellicose and other anthropomorphic traits the God of Israel is singularly free from common primitive tendencies.

It was not their own obedience, all too often patently surrendered, which made the Hebrews sure that God would not go back on his part of the covenant; it was their faith in his faithfulness that gave them confidence in his righteous judgments even when adversity seemed to indicate denial of his protection.

We have learned from the Enlightenment and its Marxist negative image some bad lessons: a self - righteous view of human nature, individual or collective, a good - evil dichotomy in our judgment on others and in our social action, a shallow sense of human community, and an exaggerated confidence in the power of human beings to manage and control their own destinies.

* Psalm 1:5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

He gluts on the pleasure of wallowing in it, and he does not deserve better according to God's righteous judgment.

This is a judgment that even most of the righteous go through.