AR is a human
rights institution for visual artists and a platform dedicated to persecuted art practitioners.
If your parent wants to cosign a loan, NFCU may be
the right institution for it.
It explains which independent human
rights institutions for children exist in Canada, as well as information about what a child rights impact assessment is.
Not exact matches
Silverstein: And when you sell — when you're talking about of a software
for an
institution, because when we look at bitcoin and all these currencies, every person that's involved in the network has a copy of the database
right?
No democracy in the world has been sustained over time without some independent
institution that stands up
for and advances worker
rights, interests and economic welfare.
«By taking charge of their earning power, rather than waiting
for governments, financial
institutions and employers to «
right themselves,» the baby boomer generation now has the power and access to put their skills and abilities on the global market regardless of where they live or work now,» he says.
Indeed, the World Economic Forum in its recent competitiveness ranking lists the UK among the top three countries in the world
for «the most technologically - ready» economy, quality of scientific research
institutions and management schools, strong intellectual property
rights, and at the very top
for foreign ownership of companies.
«The MaRS Centre
for Impact Investing is the
right institution with which to develop this transformative new opportunity
for Canada.
I will leave a fuller defense of Edmund Burke to Yuval Levin, who is an expert on the subject, but Marr badly mischaracterizes Burke as a kind of Deweyan pragmatist and experimentalist, when in fact Burke believed in the authority of tradition and precedent, in a predisposition toward reverence
for the past, in the notion of God - given
rights, and in the necessity of transcendental beliefs and
institutions as a grounding
for political society.
In particular, laws and domestic
institutions based on the rule of law and human
rights are indispensable
for justice.
It goes without saying that I agree with Pete's center -
right agenda below, with its mend them, don't end them approach to our minimalist entitlements and its due concern
for doing everything that can be done to sustain our nongovernmental intermediary
institutions (which, of course can be choked by too much or the wrong kind of government).
I am no enemy of
right - to - work laws; I do not despise the
institution of private property; I do not trust the capacity of public bureaucracies to substitute
for the fruit of private initiative.
The Hon. Bernard Drainville, Minister responsible
for Democratic
Institutions and Active Citizenship, has finally announced the government's intention to produce a Charter of Quebec Values, with attendant alterations to the Quebec Charter of
Rights and Freedoms.
Lively, with representation by Liberty Counsel (an evangelical legal organization), responded that in both the U.S. and Uganda he exercised constitutionally protected speech
rights; that he opposes violence and neither committed nor plotted any; that Uganda did not in fact pass a proposed draconian anti-gay law, and that in any case Uganda's political
institutions, instead of himself, are responsible
for its political decisions; and that the court lacks jurisdiction and the plaintiffs lack standing.
The liberal group People
for the American Way's report on how conservative foundations have deployed vast sums to support think tanks, friendly media and other
institutions that promote
right - wing causes is titled «Buying a Movement.»
If progressive evangelicals want more free exchange and less institutional solidarity, perhaps they should lobby a bit more aggressively
for the conscience
rights of beleaguered
institutions like Biola University and groups like Bowdoin Christian Fellowship.
«The World Conference on Human
Rights urges Governments, institutions, intergovernmental and non-governmental organizations to intensify their efforts for the protection and promotion of human rights of women and the girl - child&r
Rights urges Governments,
institutions, intergovernmental and non-governmental organizations to intensify their efforts
for the protection and promotion of human
rights of women and the girl - child&r
rights of women and the girl - child».
For this had been possible in the early Church and exists even today at least in very rudimentary form in the
institution of the so - called patronates and in certain
rights of the congregations in some Swiss cantons regarding the appointment of their parish priests.
«But,» responds the critic, «with all this talk about individuals having their
rights and «doing their thing,» is there any place
for the family as an
institution?
I am now ready to argue that the Christian belief in a God who acts in history entails the belief that God has aims
for institutions and that a nation or a church, or even a garden club, is in
right relationship to God only when its aims are identical with his.
The platform planks
for «32 embodied a number of Century concerns: U.S. adherence to the World Court protocol; U.S. entry into the League of Nations, provided that its covenant be amended to eliminate military sanctions; U.S. recognition of the Soviet Union (which was granted a year later); the safeguarding of the
rights of conscientious objectors (including those denied citizenship, such as Canadian - born theologian D. C. Macintosh of Yale Divinity School); the abolition of compulsory military training in state - supported educational
institutions other than military and naval academies; emergency measures
for relief and public - works employment; the securing of constitutional
rights for minorities; the reduction of gross inequality of income by steeply progressive rates of taxation on large incomes; «progressive socialization of the ownership and control of natural resources, public utilities and basic industries»; «the nationalization of our entire banking system»; and so on (June 8, 1932).
Thus, the Court claims, there is precedent
for the view that the procreative potential once thought essential to marriage is in fact no more central to the
institution than the race, precedents embodied in the Court's previous affirmation of liberty
rights to contraception and sodomy in Griswold and Lawrence.
Some would even call a film like The Post, directed by Steven Spielberg, a piece of light propaganda
for the free press, while others would celebrate it as a necessary gut check
for how fragile our
institutions and constitutional
rights truly are.
«Be subject
for the Lord's sake to every human
institution,» says St. Peter, «whether it be to the emperor as supreme, or to governors as sent by him to punish those who do wrong and to praise those who do
right» (1 Peter 2: 13 - 14).
Although they overlap and are all termed «
rights,» the international
institutions and processes
for implementing them require that they receive separate consideration on their own merits.
... Much of the ongoing debate will focus on claims that same - sex marriage will intrude on the religious
rights of those whose faith tells them that the
institution should be open only
for opposite - sex couples.
It is the Church and Church alone which can witness to the reality that man belongs to God in Christ with a higher
right than that of any earthly
institution which may claim his supreme allegiance... We may and we should doubt whether the churches as they are do truly express the mind of Christ, but we may never doubt that Christ has a will
for His Church, and that His promises to it holds good.
Becky, those of us who believe that «it is
for freedom that Christ has set us free» would defend the
right of religious
institutions to refuse to marry same - sex couples as passionately as we defend the
right of same - sex couples, as equal citizens, to have their spousal committments recognized by the secular State.
Advocates of the Fairness
for All approach argue that evangelicals and other faith groups end up with greater protections when actively involved in crafting legislation; if left up to the courts to weigh the
rights of either side, Christian - run
institutions and businesses — from churches to bakers — risk more severe restrictions.
You get the Obama administration's contraceptive / abortifacient mandate on steroids and a full - scale legal assault by Clinton Administration 3.0 on the capacity of religious
institutions to be themselves as they understand themselves to be: communities of religious conviction with a
right to their own moral integrity, not mere instruments
for delivering whatever the government deems to be a public service or a public good.
Since the end of World War II, Christian leaders have strongly endorsed human
rights and called
for greater commitment to international
institutions.
In this historical context, one can appreciate the struggle of the educational
institutions for the
right of freedom of inquiry.
An attempt was made to secure the adoption of a clear - cut statement that the church has no
rights for which it can properly demand recognition by the state except such as can be stated in terms of the
rights of citizens to freedom of thought, expression, assembly and organization; but the idea of special
rights for the church as a divine
institution was too strongly entrenched.
For indigenous
institutions to work, however, the constitutional fundamentals of democracy, human
rights and the rule of law must be in place.
Constitutional judicial review has become the premier
institution for securing human
rights.
And if you're a service user (or service provider or caterer) to any of the
institutions below just click
for specific advice about the
rights of vegans.
Non-discrimination Statement: In accordance with Federal civil
rights law and U.S. Department of Agriculture (USDA) civil
rights regulations and policies, the USDA, its Agencies, offices, and employees, and
institutions participating in or administering USDA programs are prohibited from discriminating based on race, color, national origin, sex, disability, age, or reprisal or retaliation
for prior civil
rights activity in any program or activity conducted or funded by USDA.
2 Convention on the
Rights of the Child (CRC) recognises the
right of mothers to breastfeed, to appropriate assistance in the performance of child - rearing responsibilities and the development of
institutions, facilities and services
for the care of children.
«Starting to be cool» was
right: As the battle
for gay marriage headed to the Supreme Court, the hidebound and battered
institution was looking newly hip.
Going by what is happening at the global stage, there is again, a telling proof that «
for democracy to succeed, a relative level of literacy, a growing middle class, and political
institutions that support free speech and human
rights is desirable.
The government is charged vociferously with paying too much attention to faith groups (accused by left - liberal secularists of an unprincipled timidity on faith schools, being too open to faith engagement in third sector; and of being generally rather socially conservative; and, alternatively, by the
right having a cynical multiculturalist approach to minority faiths as electoral blocs) and also of too little attention to faith (with some «competitive grievance» claims that Muslims are getting too much attention, by some claiming to speak
for some other minority faiths and by some Christian voices; and traditionalists who think there is a secret project to do in every
institution).
Further, even if we were to grant that Pettit is
right to characterise the republican tradition as united by freedom as non-domination, the case
for his preferred counter-majoritarian
institutions would remain weak.
This
rights - based development is closely tied to the development of social security — disabled people were not properly considered during the initial forming of the welfare state because a paternalistic society believed them to be cared
for in
institutions and so there was no such thing as a «disability benefit».
To be allowed to apply to join the EU, Catalonia as an independent nation must be able to demonstrate they meet the Copenhagen Criteria which are defined as follows Political criteria: Stability of
institutions guaranteeing democracy, the rule of law, human
rights and respect
for and protection of minorities; Economic criteria: A functioning market...
However, the Chairperson believes that EOCO is the
right institution being a fact finding body, to investigate the issue of what the endowment fund contributions of staff, which were not paid into the Fund
for eight months in 2014 were used
for.
It's not a single thing obviously, it's a complicated set of relations and
institutions, but it is a public thing that took a certain shape as a result of histories of democratic political struggles, decolonisation efforts and international resolutions, and it has become a target
for those on both the left and the
right for different reasons.
Refugees can only indirectly participate in democratic
institutions through citizens who push
for policies that safeguard refugee
rights.
A non-material account of empowerment might therefore consider the increased democratisation of societal
institutions, the creation of legal protection
for bargaining positions (loosely construed), and the development of a conception of individual
rights that restores a communal, relational component that has lately been lost to neoliberal atomism.
Describing the Commission as the executive branch is a bit misleading (
for starters, it's actually the only
institution with the
right of legislative initiative) and there are separate decision processes
for foreign policy matters.
«The Government is
right to challenge employers and
institutions to address these disparities, but it must also take responsibility
for having created a system which has failed to ensure that employers act responsibly and lawfully in tackling discrimination and advancing equality
for all groups.