Sentences with phrase «rights practices as»

All of that is consistent with what I have said, aligns perfectly with human rights practices as you note, and is indeed aligned with the entirety of 6.3.1 - 3.

She has been a Staff Attorney and Borough Attorney in Charge with the Legal Aid Society Juvenile Rights Practice as well as a Director with the New York State Office of Court Administration's Bronx Felony Drug Treatment Court.

Not exact matches

WASHINGTON, April 28 - The Trump administration on Friday labeled 36 countries as inadequately protecting U.S. intellectual property rights, keeping China on a priority watch list and adding Canada over concerns about its border controls and pharmaceutical practices.

«As we continue our review process to ensure that we are always doing what's right, we are committed to making significant improvements in our program and adhering to the best practices of animal comfort, well - being and travel on behalf of our customers and their pets,» said Jan Krems, United's vice president of cargo.

The cap: Enacted in every province, right - to - farm legislations exempt farms from a wide variety of common - law nuisances — so long as they're employing «normal farming practices.»

So right now, they focus on other applications, such as building precise three - dimensional models, drawn from CT scans, of actual patient organs and tissues that surgeons can use for pre-operative practice and training in the case of difficult surgeries.

«As we continue our review process to ensure that we are always doing what's right, we are committed to making significant improvements in our program and adhering to the best practices of animal comfort, well - being and travel on behalf of our customers and their pets,» said United cargo head Jan Krems.

As these new announcements make clear, that's not just because better employment practices, safer transportation and environmental protection are the right thing to do (though they are).

If you are practicing at least two of the following communication techniques, my experience as a managerial coach tells me that you are headed down the right path of employee communications.

You can indulge in a supine twist on a padded floor, or you can practice whatever feels right for as little or as long as you like.

Following an intensive investigation into FleetCor Technologies, Inc. (NYSE: FLT)-- or, as many employees allegedly call it, «FeeCor» — Citron Research's Andrew Left accused the company of fraudulent business practices that, if righted, would sink the stock to 55...

But in practice, as we're seeing across the eurozone right now, those measures can be self - defeating.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

«In practice, my best guess is that we were 6 times more likely to get everything wrong about a person as we were to get everything right about a person,» Kogan said, adding that if his work had helped elect President Trump, he would feel «absolutely horrible.»

The Roundtables generated multiple policy recommendations on issues such as standard setting; monitoring and enforcement, expanding the role of women in trade policy and practice, and linking trade treaties with human rights protection.

BlackBerry's ability to manage inventory and asset risk; BlackBerry's reliance on suppliers of functional components for its products and risks relating to its supply chain; BlackBerry's ability to obtain rights to use software or components supplied by third parties; BlackBerry's ability to successfully maintain and enhance its brand; risks related to government regulations, including regulations relating to encryption technology; BlackBerry's ability to continue to adapt to recent board and management changes and headcount reductions; reliance on strategic alliances with third - party network infrastructure developers, software platform vendors and service platform vendors; BlackBerry's reliance on third - party manufacturers; potential defects and vulnerabilities in BlackBerry's products; risks related to litigation, including litigation claims arising from BlackBerry's practice of providing forward - looking guidance; potential charges relating to the impairment of intangible assets recorded on BlackBerry's balance sheet; risks as a result of actions of activist shareholders; government regulation of wireless spectrum and radio frequencies; risks related to economic and geopolitical conditions; risks associated with acquisitions; foreign exchange risks; and difficulties in forecasting BlackBerry's financial results given the rapid technological changes, evolving industry standards, intense competition and short product life cycles that characterize the wireless communications industry, and the company's previously disclosed review of strategic alternatives.

Many factors could cause BlackBerry's actual results, performance or achievements to differ materially from those expressed or implied by the forward - looking statements, including, without limitation: BlackBerry's ability to enhance its current products and services, or develop new products and services in a timely manner or at competitive prices, including risks related to new product introductions; risks related to BlackBerry's ability to mitigate the impact of the anticipated decline in BlackBerry's infrastructure access fees on its consolidated revenue by developing an integrated services and software offering; intense competition, rapid change and significant strategic alliances within BlackBerry's industry; BlackBerry's reliance on carrier partners and distributors; risks associated with BlackBerry's foreign operations, including risks related to recent political and economic developments in Venezuela and the impact of foreign currency restrictions; risks relating to network disruptions and other business interruptions, including costs, potential liabilities, lost revenues and reputational damage associated with service interruptions; risks related to BlackBerry's ability to implement and to realize the anticipated benefits of its CORE program; BlackBerry's ability to maintain or increase its cash balance; security risks; BlackBerry's ability to attract and retain key personnel; risks related to intellectual property rights; BlackBerry's ability to expand and manage BlackBerry ® World ™; risks related to the collection, storage, transmission, use and disclosure of confidential and personal information; BlackBerry's ability to manage inventory and asset risk; BlackBerry's reliance on suppliers of functional components for its products and risks relating to its supply chain; BlackBerry's ability to obtain rights to use software or components supplied by third parties; BlackBerry's ability to successfully maintain and enhance its brand; risks related to government regulations, including regulations relating to encryption technology; BlackBerry's ability to continue to adapt to recent board and management changes and headcount reductions; reliance on strategic alliances with third - party network infrastructure developers, software platform vendors and service platform vendors; BlackBerry's reliance on third - party manufacturers; potential defects and vulnerabilities in BlackBerry's products; risks related to litigation, including litigation claims arising from BlackBerry's practice of providing forward - looking guidance; potential charges relating to the impairment of intangible assets recorded on BlackBerry's balance sheet; risks as a result of actions of activist shareholders; government regulation of wireless spectrum and radio frequencies; risks related to economic and geopolitical conditions; risks associated with acquisitions; foreign exchange risks; and difficulties in forecasting BlackBerry's financial results given the rapid technological changes, evolving industry standards, intense competition and short product life cycles that characterize the wireless communications industry.

The company has also proposed several charter amendments as part of its efforts to adopt corporate governance best practices, including board declassification, providing for the removal of directors with or without cause, a reduced supermajority requirement to amend bylaws regarding special meeting rights and the elimination of supermajority requirements for certain provisions of the bylaws.

They must also beware of practicing an art until it is «perfect» as they may be doing it «perfectly right» or «perfectly wrong.»

It is based on best practices taken from the IPO industry as well consumer rights.

As soon as B.C.'s new Attorney General sits down at their desk, they could start putting into practice the new government's commitment to the U.N. Declaration on the Rights of Indigenous PeopleAs soon as B.C.'s new Attorney General sits down at their desk, they could start putting into practice the new government's commitment to the U.N. Declaration on the Rights of Indigenous Peopleas B.C.'s new Attorney General sits down at their desk, they could start putting into practice the new government's commitment to the U.N. Declaration on the Rights of Indigenous Peoples.

To manage such risks effectively, we believe companies must assess the risks to shareholder value posed by human rights practices in their operations and supply chain, as well as by the use of their products.

What the Haredi have done is simple, even admirable: they've attempted to find a way to integrate modern practices with their religious ideals, which we ought to, as citizens of a nation which values religious freedom and upholds the right to practice, respect, not bemoan.

However, the situation changes when either rights are infringed upon or practices are actually viewed as divinely mandated behaviors.

That's their right as a religious insti.tution and part of their free practice of that religion.

One might characterize New Atheism as a largely polemical movement that attacks a particular type of Christianity — the religious and political practices of the «far right» — and conflates the part with the whole of Christendom.

You can do whatever you want as long as you do not deny us our rights to express and practice our beliefs.

I am not blasting anyone for practicing any religion as it is their right to do so, I am only pointing out my view.

You are free to practice your belief however you wish, so long as it does not interfere with the rights and welfare of others.

In the political realm, this encompasses the commitments of the liberal peace to human rights and even accountability for war criminals, but it also includes the redress of the wide range of wounds that tyrannical violence inflicts through a correspondingly wide range of practices that bring a measure of restoration to victims as well as perpetrators.

All I got out of this is that Chad thinks slavery is just fine under the right scenarios and that there was no need for the state or a moral authority (like, say, god) to point out that alternate labor scenarios, as practiced in many cultures, might be preferable.

using your argument we would had civil rights in this country just because goverments make certain practices illegal does tat mean that what the goverrmet s doing is moral and just, The fact s the goverment attempted to use Christaniaity to bolster it claim to power through this we have the start of the Roman Catholic Church one of the most insidious evil organzations on this planet which as doe more to oppose ad kill true follewers of Christ then ay group o this planet.

Atheists, Muslims, Jews or Christians, they all have their rights to believe and practice their beliefs so long as they do not deprive others of their rights.

On the other hand, one must welcome the true conquests of the Enlightenment, human rights, and especially the freedom of faith and its practice, and recognize these as being essential elements for the authenticity of religion. . . .

You should be thankful you do and that your rights to practice your silly belief will never be taken away... we'll fortunately just see less of it as people become better educated.

The United Nations Declaration on Human Rights of 1949 Articles 18 and 19 says that «every person should have the freedom to adhere to and practice the religion he or she chooses, and to change religion without coming under pressure as a result».

What that means is that my right to criticize your religion is just as protected as your right to practice your religion.

And yet the very practices of a democratic state, including such governmental business as legislative sessions and judicial proceedings, can not be carried out effectively if there are no restraints on the rights of people to disrupt them.

Wary of the dangers that radical subjectivism and moral fanaticism pose for social solidarity and cultural coexistence, he urges us to practice humility, civility, and humor in our political dealings while holding fast to core principles such as individual freedom and human rights.

I dig deeply, remembering the cadence of the priest's voice, practicing to match the tone just right as I throw muddy socks and stained tee shirts into the washer, as I dump a basket of warm clothes on the bed, as I butter bagels hot and yeasty from the toaster oven.My kids glance warily at me over their books, leery of the chanting.

What must be done is to keep insisting on the right to teach the Bible as history and as literature in the public schools until this not only is permitted but becomes as widely practiced there as in the state universities.

As article 25 expresses it, «all persons are equally entitled to freedom of conscience and the right freely to profess, practice, and propagate religion.»

(Numbers 27:21) When one endeavors, therefore, to reconstruct in imagination the religious life and practice of the early Hebrews, one must visualize them as presenting to their deity questions capable of a yes or no reply and then as casting lots with a cry like Saul's, «Show the right,» and as accepting the arbitrament of the dice as the revealed will of the Lord.

But what constitutes the set of practices as a theological school is that all these practices are ordered to and guided by one end, the effort to understand God tuuly, which is not itself a practice in its own right but rather the overarching goal of the entire set of practices comprising the school.

He stresses that «nobody in their right mind would want to see in this country the kind of inhumanity that's sometimes been associated with the practice of the law in some Islamic states; the extreme punishments, the attitudes to women as well».

Heard few crying over why not being able to penetrate to some countries internet for hearing them out while practicing their rights of expression and speech and today I am here to do what i have been told to do I am told to stop, because I allowed my self to intervene commenting on your affairs, but every body else at yours has the right to mingle with our affairs as Arabs or Muslims?

We can also say, then, that all human individuals always have the rights that define them as potential participants in moral discourse, one of which is the right to be or become an actual participant in such discourse, and these universal rights articulate a universal social practice.

Since communicative rights define every human individual as a potential participant in discourse, their content can be derived from the necessary conditions of moral discourse as a specific social practice.

Communication as a human right had to be put into practice by means of national and international policies.

But such would have to be Arkes» outlook: if indeed there are fundamental principles of natural law and natural right, discernible to the human mind generally (as Arkes thinks), then policies or practices that effectively deny these can only be supported for the short term, or in the long term only by continuing fraud and force.