Not exact matches
While Judaism contains the oldest known humane limits on the
use of animals (e.g., harming an
animal is punishable, slaughter must be painless, they must be fed before one's children, they are to rest on the Sabbath, etc.), it does not eliminate
animals for
use as food, manufacture, or for
ritual.
The entire economy
of the city
of Jerusalem was built on temple activities, bathing before the offerings for a fee, dressing for going to the temple, for a fee, buying the offerings, for a fee, paying the priests, temple entrance fees, food prep fees, growing and feeding the
animals for the sacrifices, being paid for them, in the thousands and thousands at festival times, ALL in Jewish currency only, which was required for their
rituals, and most people
used Roman currency for their civil affairs.
Establishing a plant -
animal - people trilogy with the Edible Estates (est. 2005) series of front yard food gardens and the Animal Estates (est. 2008) initiatives for urban wildlife architecture, Domestic Integrities (est. 2012) turns its attention inward to local patterns and rituals of interior domestic landscapes and the way we use what we resourcefully find around us to artfully make ourselves at
animal - people trilogy with the Edible Estates (est. 2005) series
of front yard food gardens and the
Animal Estates (est. 2008) initiatives for urban wildlife architecture, Domestic Integrities (est. 2012) turns its attention inward to local patterns and rituals of interior domestic landscapes and the way we use what we resourcefully find around us to artfully make ourselves at
Animal Estates (est. 2008) initiatives for urban wildlife architecture, Domestic Integrities (est. 2012) turns its attention inward to local patterns and
rituals of interior domestic landscapes and the way we
use what we resourcefully find around us to artfully make ourselves at home.