Over several decades, the partisanship of the liberal oldline churches brought the public
role of religion into deep discredit.
Not exact matches
In between, we are given snapshots
of a vanished America where
religion and culture still played a vital
role in public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray
into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix
of Oriental and Dutch Modernist themes.
The accuracy
of this translation was called
into question lately by scholars impressed with the central
role of the covenant in the
religion of Israel.
Investigations
into a so - called Islamist «plot» in Birmingham schools have raised questions about the
role of religion in education in Britain.
He adds that the sign character and servant
role of the church demand that in the face
of the oppressive situation
of the people, the church must «organize itself
into peoples» movement for liberation» cutting across the boundaries
of religion, caste and culture; and here transparency
of the church requires that we have to conceive
of an open church with flexible structures, boundaries, rules and rituals making Christian identity vulnerable.
Even if we were able to suspend our common sense in the area
of religion in order to buy
into this traditional theology — something which many people have felt forced to do because they saw no good alternatives — we would then have a spirituality that is unable to adequately fulfill its
role.
Although Bultmann agrees fully with Bousset that the concepts Paul used in his christology were taken over from the mystery
religions rather than handed down from Jesus, he is not misled by this fact
into ignoring the decisive
role Jesus» historicity plays in the theology
of Paul: «The historical person
of Jesus makes Paul's preaching gospel.»
If the goal
of organized
religion is to call all people
into the fullness
of their humanity, as I believe it is, then perhaps church leaders ought to look at those they hold up as
role models.
This higher degree
of religiosity translated directly
into beliefs about
religion's
role in secular affairs.
I find civil
religion motifs in Reston's focus on «the American Dream,» in his belief that the precepts
of the Republic's founding documents were political affirmations
of certain religious concepts, in his belief in America's unique moral
role in world affairs — and in his concern for injecting morality
into public - policy discussions.
Today the history
of religions will either develop
into a major specialty, playing a key
role within and between the social sciences, humanities, and theology, or it will lapse
into respectably tolerated standing within one or several
of these disciplines.
The final confrontation between the Queen and her variously philosophical rivals unfortunately settles
into a pompous discourse
of the human species» right
of self - determination, the
role of religion (the Queen is variously confused with Iris, the Virgin Mary, the White Goddess, etc.) and the problematical advances or technology... and the psychological and physical power
of a vampire eucharist.
What is stressed in all these stories is the apparently miraculous, non-determined and a-social nature
of artistic achievement; this semi-religious conception
of the artist's
role is elevated to hagiography in the 19th - century, when both art historians, critics and, not least, some
of the artists themselves tended to elevate the making
of art
into a substitute
religion, the last bulwark
of Higher Values in a materialistic world.
From there, Beltz has delved
into the secret history
of weeds in drawings that take a plants - eye view
of human history, particularly the
role psychedelics have played in the development
of human
religions and even early America.
The chief
role of religion and «the Classics» in this process has always been to throw a spanner
into the works by restricting observation, suppressing documentation and logic analysis, and when the foregoing methods fail to suffice to maintain the established order
of «knowledge», to persecute the scientist economically and / or physically.