By etching these letters and numbers which have accounted for so much of my life, I am in a sense, taking
sacrament at the altar.
... Now if I were to ask them with what kinds of mouths they themselves receive
the sacrament at Easter, whether they receive it with a lay mouth or with a priestly mouth, perhaps they would say their mouths just then were the mouths of angels or bishops.»
I took
sacrament at my grandmother's funeral out of respect for her.
Searching for Sunday has provided ample opportunity for creative collaboration because
the sacraments at the heart of the book — baptism, confession, holy orders, communion, confirmation, anointing the sick, and marriage — are rich and complex and endlessly inspiring.
PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY SECTION TWO THE SEVEN SACRAMENTS OF THE CHURCH CHAPTER THREE
THE SACRAMENTS AT THE SERVICE OF COMMUNION Article 7 THE SACRAMENT OF MATRIMONY PARAGRAPHS 1601 - 1658
All the best spiritual writers of the Church place
the sacraments at the top of the list of a foundation for the contemplative way, but few of us build higher on this rock than we find convenient.
I have taken
the sacraments at least once a week since, and have confessed when I feel sinful.
Towards the end of the year Luther turned to the Sacraments of Penance, Baptism and the Mass, again in German; these were for general non-academic consumption, but Luther used them to enable him to move towards a re-cast understanding of
the Sacraments at a serious intellectual level.
While the school is a Catholic school, it is separate from the Archdiocese and is governed like any other independent private school so our kids will make
their sacraments at Sacred Heart but have many classmates from outside their own religious tradition (around 30 percent of the student body is not Catholic).
Not exact matches
It is an adventurous work of theological speculation on creation «out of nothing,» the Church and her
sacraments, and the meaning of eschatology, including an imaginatively orthodox (and Orthodox) treatment of whether all, including the evil angels, will
at last be redeemed.
Ordained clergy preside
at the
sacraments and teach the lay leaders in order to equip the laity for their ministries.
At one point, for example, Carter describes beautifully the creedal portions of the Catholic belief in the
sacraments, only to end by claiming that «the entire purpose of the
sacraments was to give an outward sign of belief.»
Besides, who can deny that God has blessed the preaching and
sacraments and ministry of evangelicals in Latin America, Africa, and China» contributing
at least as much as Catholics to the conversion of sinners and building up the saints in holiness?
When the term is used
at all, it tends to be conflated with the bond of
sacrament, as in the phrase «covenanted love.»
So my independent critical thinking is this: Jesus Christ founded His Church for His people so when we fall into sin we have His inst!tuted
Sacraments to bring us back to the relationship we had with Him
at our Baptism; to leave the Church in search of something «man made» because of someone's sin would just mean that I would go somewhere else where there are people and people the world over sin!
Haught can not explain what happens
at death, nor the meaning of the
sacraments as taught by the Church, nor the human need for true interior life.
At Synods 2014 and (especially) 2015, however, we gathered that the prelates were having the nearest thing prelates ever have to a knock - down, drag - out fight over whether the divorced and remarried should be admitted to the
sacraments, even when they had been practicing Catholics all their lives and married in the Church to boot.
You can find her amazing work
at www.RuthMeharg.com, where you can also order prints of this series on the seven
sacraments.
[1] Perhaps in this context it could be mentioned that Fr Holloway was of the opinion that as the priest would naturally face the people while celebrating
at least six of the
sacraments, for he stands in for Christ, so it is preferable for the priest to celebrate the Eucharist facing the people.
This was a movement that attacked the Christian conception of God, scoffed
at the Bible and
sacraments, detested the ministry, and denied the necessity of the Church.
Their mental muscles toned by Scripture, Confirmation, the
Sacraments and King David's laments learned
at each Friday Mass, oh cut them loose, Irish and Scots children.
The scriptures, the liturgy, the
sacraments, the communion that we share shape us and reshape us, even as we are shaken and forlorn
at the loss of one who is dear to us and was dear to so many.
At the parish level the pastoral problem is solved by leaving such matters off the table unless the lay person brings them up with the priest who administers the
sacrament without questioning whether or not the communicant is «worthy.»
Yet Jesus
at the last supper; when he instituted this
sacrament, did not refuse Judas the bread and the wine, despite the fact that he knew Judas was his betrayer.
At the first school we had a look at, the sixth former who was showing us round, when I asked whether the chapel was ever open (it wasn't) and whether the Blessed Sacrament was reserved there, asked me what the Blessed Sacrament WA
At the first school we had a look
at, the sixth former who was showing us round, when I asked whether the chapel was ever open (it wasn't) and whether the Blessed Sacrament was reserved there, asked me what the Blessed Sacrament WA
at, the sixth former who was showing us round, when I asked whether the chapel was ever open (it wasn't) and whether the Blessed
Sacrament was reserved there, asked me what the Blessed
Sacrament WAS.
Undoubtedly, in the popular imagination
at least, the reception of this
sacrament was previously associated with the moment of death - and many may have failed to receive the
sacrament in consequence.
The nature of the Church is expressed
at the deepest level by her threefold ministry of proclamation (kerygma), celebration of the
sacraments (leitourgia), and works of charity (diakonia).
Sometimes the
sacrament is requested for those
at risk from other causes, e.g. a hazardous journey or undertaking, or military activity.
At first the ritual was doubtless figurative, a ceremonial cleansing in water, which was regarded as symbolizing, rather than effecting, the purification of the inner life, and the origin of which lay in the baptism of John and kindred customs rather than in the
sacraments of the mystery religions.
Paul's indignant declaration (v 34) that those who were hungry should eat
at home before coming to the Lord's table probably influenced the separation of the
sacrament from a common meal.
But even though we may have to endure a spiritual odyssey and may meet many unexpected obstacles, we ought to make a little more progress than those who have merely been indoctrinated with a little external Christianity which expressed itself merely in a bored attendance
at Sunday Mass, perhaps an Easter confession and the receiving of the last
sacraments.
The Church ought, for example, long ago to have abolished genuflection before the Blessed
Sacrament in Japan in favour of a deep bow, in deference to Japanese feelings, or to have ceased using spittle
at baptism, as has now been done.
In our discussion we shall ask first what theological statements can be made on the subject of private prayer, examining afterwards if liturgical prayer (as distinct from the Eucharist and the administration of the
sacraments with which we are not here concerned) can be preferred to it
at all, and if so, what such a preference means for the practice of the Christian life.
From the gospel accounts of his spoken words
at the Last Supper, the unity of Catholic tradition holds that the Real Presence is divinely given in the
sacrament of the Eucharist — substantively more than any lesser parallelism on our part of either seeing or hearing.
My central claim, both today and tomorrow, is that being a Christian is primarily about a relationship with God lived within the Christian tradition as a
sacrament — a claim to which I will return
at the end of this talk.
I had the privilege of preaching
at the ordination of a friend to the ministry of Word and
Sacrament in the Orthodox Presbyterian Church, the small Protestant denomination to which I belong.
They recieve the
sacrament of confirmation and,
at that point, assume that they have learned all there is to know about the Catholic Church and its teachings.
Now it says «For medieval Christians, the Eucharist (the
sacrament of Communion) was not only
at the heart of the Mass — but its presence and symbolism also wielded enormous influence over cultural and civic life.»
Varela said the Roman Catholic Church «has conferred to all the priests legitimately approved to hear sacramental confessions, who are in the archdiocese of Madrid during August 15 to 22, the delegated power to remit during the
sacrament of penance the excommunication... corresponding to the sin abortion, to the faithful who are truly sorry, imposing
at the same time a convenient penance.»
You can find him on Sunday
at St. Jude the Apostle Church in Westlake Village, California, being fed by word and
sacrament before he brings a lifetime of learning and that melodious voice into the homes, cars, and ear - buds of millions later in the afternoon, from his post behind the microphone
at Chavez Ravine.
At last, the gorgeous surface of things comes to appear as a true mystery, a
sacrament destined to transform our imaginations, leading us to reread the world as a poem produced by the one idea, the one who imagines things into being, the sun who is also and always the Son of God.
Of those who do present themselves for the
sacrament, most receive only the bread, with feelings ranging from deep resentment
at being left out to mild rejection.
How utterly different from the way many of our churchmen come
at us, putting primary emphasis on theories of inspiration, ecclesiastical regularities, forms of
sacrament, creedal subscriptions, or metaphysical theories of the Trinity!
(According to the Rev. James Pike, Dean of the Cathedral of St. John the Divine, the Episcopal Church is now engaged in the development of a programme of education from the cradle to the grave, as a part of which its clergy is being systematically trained,
at the College of Preachers in Washington, in «relational theology,» an application of the l - Thou relation to
sacrament, grace, and redemption, conceived in relational terms, primarily in the family.
Hence he became the
sacrament of God's love; in him the Action of God, which is the love of God, was decisively
at work.
I have no specific call to order my day and night,
at least no call in the sense of an ecclesiastical call to the Ministry of Word and
Sacrament.
John R. Brokhoff's As One with Authority (1989) is a pointed rejoinder to Craddock's As One Without Authority (197 I) Brokhoff an old - fashioned Lutheran who was Craddock's predecessor
at Candler School of Theology in Atlanta, exalts the
sacrament of the Word (he believes sermons should be longer) and turns back liturgical renewal (Eucharist once a month is plenty) The Word is not something overheard but something overwhelming.
In Roman Catholic circles, of course, the Eucharist or Mass has always been the chief service, but unfortunately (until Vatican II required a sermon or homily
at every major celebration of the
sacrament) the preaching of the gospel has not always or often been associated with the rite.
Fourthly, the Eucharist as action establishes, thanks to that presentness», a communion between God and humanity and also among those men and women who are privileged to assist
at the celebration of the
sacrament.
Let us illustrate this point of view toward which our whole discussion has been moving by looking briefly
at the
sacraments of the Church, the Christian meeting of death, and the Christian life of active service as expressions of the way which is enclosed in the grace of this kind of community.