Sentences with phrase «sacrament of marriage with»

Not exact matches

So great and splendid is the educational ministry of Christian parents that Saint Thomas has no hesitation in comparing it with the ministry of priests: «Some only propagate and guard spiritual life by a spiritual ministry: this is the role of the sacrament of Orders; others do this for both corporal and spiritual life, and this is brought about by the sacrament of marriage, by which a man and a woman join in order to beget offspring and bring them up to worship God.

In chapters like «The Meaning of Sex,» «Becoming a Singular Sensation,» «The Gift of the Present Moment,» «Winning the Spiritual Battle,» and «Craving Heaven,» Eden describes God's design for human sexuality, why sex is reserved for marriage, the importance of modesty, how singles struggling with loneliness and unrequited love can empower themselves through prayer and the sacraments, and why shared values with one's spouse are so vital for a successful marriage.

The bulk of this scholarly volume treats the distinctive and different ways that the Lutheran, Calvinist, and Anglican traditions adapted what the author identifies as the medieval model; the Catholic tradition, with its insistence that marriage constitutes a true sacrament of the new dispensation, thus serves as something of a foil for the book's extended argument.

Unfortunately, the present volume can easily leave one with the impression that the movement from sacrament to contract represents a progression of marriage theory from shadow to light.

Though he devotes the first chapter to «Marriage as Sacrament in the Roman Catholic Tradition,» Witte's analysis concentrates principally on the medieval centuries and concludes with some brief remarks on the marriage legislation of the Council of Trent Marriage as Sacrament in the Roman Catholic Tradition,» Witte's analysis concentrates principally on the medieval centuries and concludes with some brief remarks on the marriage legislation of the Council of Trent marriage legislation of the Council of Trent in 1563.

He declares, in effect, the independence of the Church not only in matters of ordinary governance (sacraments and the episcopacy) but also with regard to schools, religious orders, marriages, families, and sodalities.

Basically, what has happened with CST is comparable to what has happened with marriage and family: We spend a lot of time talking about contraception and abortion and bioethical dilemmas, and unfortunately we must do so, given the gravity of these evils and the obsessions of our day — but as a result we can fail to see, or at least fail to communicate to others, the profound truth of the sacrament of matrimony, which is the foundation of all the rules and prohibitions.

Since the book draws from the imagery of the seven sacraments — baptism, confession, communion, holy orders, marriage, healing, and confirmation — stories that center around those experiences are much more likely to strike a chord with where I'm at creatively with this project.

(16) Countless relics, with fraud... (29) Sacrament of Marriage.

One thing that reinforces Osler's words here is the «one man and one woman» passage in the gospels where Jesus equates divorce and remarriage with adultery, and does not go on to suggest that divorcees should be denied the sacrament of marriage based on their sin of adultery.

Corollaries to these notions were that embodied human beings are intrinsically evil and must undertake severe ascetical practices to «free» the soul from its carnal prison; that marriage and the getting of children is evil; and that the Catholic Church, with its bodily sacraments and its doctrines of «the resurrection of the flesh,» not to mention its rich and worldly ways, is a principle of evil.

Of the seven sacraments six were primarily for the laity: baptism, confirmation, penance (with confession to the priest), Holy Communion, marriage, and extreme unction.

Positively, he concerned himself with the education of priests in Italy, exhorted clergy the world over to aspire to what he set forth as the standard for the perfect parish priest, encouraged frequent, even daily Communion by the laity, urged that children be admitted to that sacrament as soon as they understood the simple doctrines of the Church, stressed Christian marriage and family life, had the breviary reworked to make it more useful and to ensure the recitation of the whole Psalter each week, and enjoined devotion to Mary.

Contrast this with the genuine church teaching of Pius XII: «This anti-Christian hedonism... promotes the desire to render always more intense thepleasure in the preparation and actualisation of the conjugal union, as if in matrimonial relations the whole moral law could be reduced to the regular accomplishment of the act itself, and as if all the rest, in whatever manner done, remains justified by the effusion of mutual affection, sanctified by the sacrament of marriage...» [11] In fact, it would be hard to distinguish Popcak's «One Rule for Infallible Lovers» from the kind of reduction described by the Pope.

Furthermore, the sacrament of marriage itself should hold a high place in the life of the Church since it is the sacramental expression of the relationship between Christ and the Church with a view to the birth of further sons and daughters for the Kingdom of Christ.