Sentences with phrase «sacramental baptism»

The sacramental baptism is insti - tuted by Christ himself and has the same power as if the visible Christ would speak a divine word of health to somebody.

The baptism, which is mentioned in the Bible, is the sacramental baptism of the worldwide Christian Church.

The sacramental baptism is the the gateway to a Christian life (not a gateway to heaven).

In order to avoid this misinterpretation of the gospel we need the sacramental baptism, where we get almost physically connected with Christ's death and resurrection (Romans 6).

After sacramental baptism we «must» believe, because we were almost physically at Calvary together with our Lord.

No preacher can explain the gospel, how we experience it at sacramental baptism.

In a narrower sense we can only believe in Christ in connection with the sacramental baptism.

Conclusion: Everybody, who has received the sacramental baptism, should start to follow Jesus right now.

Everybody, who has received the sacramental baptism (a further designation of this divine act), is able to follow Jesus, according to the demands of the Sermon of the Mount.

Sacramental baptism is the gateway to a Christian life, but not the gateway to heaven.

The sacramental baptism is very good in itself and the greatest thing, which God ever invented.

Yet, only the Church, in which the Holy Spirit dwells, should apply sacramental baptism, because only the Spirit can cause faith, which is the precondition for baptism.

This power is dedicated to us through sacramental baptism.

Does anybody know a church preaching discipleship on the basis of Jesus» sacrifice and sacramental baptism?

It is a great pity that today very many people having received sacramental baptism, don't make supernatural experiences.

Through his sacrifice (his death on the cross) Jesus laid the basis for sacramental baptism: He has borne our sinful flesh, and resurrected in order to be our new life.

Please keep on minding about the subject of sacramental baptism.

You only can become spiritual through sacramental baptism.

There is another way to get rid of the flesh: The rebirth or sacramental baptism where we die and resurrect together with Jesus.

They assume after sinning their sacramental baptism had become invalid (this assumption is wrong).

It is true that the RCC also keeps sacramental baptism.

A Catholic baptism is valid, but only becomes effective, if someone repents and believes that he has got metaphysically connected with Christ's sacrifice by the sacramental baptism (mostly infant baptism).

This baptism is even valid, because every sacramental baptism comes directly from heaven and God himself is the invisible baptist.

All true Churches keep the one holy sacramental baptism, which is not allowed to be repeated, and they teach that baptism is a divine call for discipleship.

The releasing strength and power of the real Redeemer Jesus Christ we receive by the sacramental baptism (Churches believing in sacramental baptism do not practice rebaptism, but accept the one Holy Baptism and a church member can shift the church without being baptized again).

People need to realize again the meaning of sacramental baptism (sacramental baptism was not invented by the lousy pope, but be Jesus Christ himself).

Therefore Christ has also insti - tuted sacramental baptism through which we get metaphysically connected with Christ's death and resurrection: We die for the sin, and get a new life in Jesus.

I agree with you that St. Paul was a Jewish Taliban or Jewish Jihadist before he became a Christian through repentance, faith in Jesus and the rebirth (sacramental baptism).

We have no more knowledge about the so - called rebirth, the new birth out of Water and Spirit which is the sacramental baptism (please consider that also Protestants believe in sacraments; I am a Lutheran).

Get connected with the releasing power of his death and resurrection through faith and sacramental baptism (infant baptism is valid).

From this intrinsic sinfulness we can only get set free through faith and sacramental baptism (sacramental baptism is the rebirth).

The entry door to the Kingdom of God is the rebirth through Water and Spirit or sacramental baptism.

In a word: By sacramental baptism you become a Christian in that sense, that you must and can follow Jesus after baptism.

At sacramental baptism your faith gets confirmed by God in a way, which can not be described by human words.

Your whole man gets involved in that process and after sacramental baptism you are born from above and a new creature in Christ.

According to Romans 6, 7, 8 the body of the Christian gets not redeemed, not even by sacramental baptism.

This is the first gift of sacramental baptism that we get metaphysically connected with Christ's death and resurrection.

The wardrobe is the sacramental baptism accepted through faith.

They are even worse than the Roman Catholic Church, because they don't even keep the sacramental baptism, but re-baptize.

They do not grasp that sacramental baptism is the gateway or entry door to Christian life.

The sacramental baptism confirms the doctrine of salvation by faith and grace alone.

Fortunately they keep the sacramental baptism, but unfortunately that is yet all, what they keep.

The real faith is the faith, which is assured by the sacramental baptism.

Through sacramental baptism and faith we enter Christ, and in Christ we can do works of righteousness and love despite our natural sinfulness which we have inherited from Adam.

Not exact matches

If Pentecostals are sacramental, then it is highly ironic that they tend not to believe that there is any real spiritual power invested in the rites of baptism and Holy Communion, holding instead that they are only symbols and marginalizing their presence in their services.

This understanding includes sacramental communion with Jesus, especially in baptism and eucharist, but also communion among all the members of the Church, who participate in that communion with Jesus, as well as the local congregations that participate in the one body of Christ, the universal Church.

The linchpin of Pannenberg's proposal for an ecumenical sacramental spirituality lies in baptism, for in this rite the believer's identity and existence extra se in Christ are signified and grounded.

In the sacramental life of the Church, Baptism is given once for all; but Holy Communion, the Lord's Supper, is a continually repeated sacramental action.

Renewal is embodied in the sacramental life of the church in the sacrament of baptism, a kind of rebirth which brings the individual into the church, the communion of saints, who, because they are in Christ, share a provisional form of paradise.

In the Christian Institute for the Study - of Religion and Society there was an open discussion about a proposal that since Christ transcended not only cultures but also religions and ideologies, the fellowship of confessors of faith in Jesus as the Messiah should not separate from their original religious or secular ideological community but should form fellowships of Christian faith in those communities themselves, and that so long as the Law sees baptism as transference from one community to another it should not be made the condition of entry into the fellowship of the sacrament of the Lord's Supper but made a sacramental privilege for a later time (Ref.