Dillenberger links the evaluation of images in the history of British and American Christianity to views on
sacramentality in a way that is most suggestive, but in no way conclusive.
Not exact matches
«Therefore, the Church, with a renewed sense of responsibility, continues to propose marriage
in its essentials - offspring, good of the couple, unity, indissolubility,
sacramentality - not as ideal only for a few... but as a reality that,
in the grace of Christ, can be experienced by all the baptized faithful.»
Among other controversial teachings of the Church, he developed a much needed line of thought about the
sacramentality of the sexes
in the plan of God (more fully outlined
in Sexual Order and Holy Order, Faith Pamphlets).
Its ritual absolutes and rules look legalistic, rubric - mad today: but they spoke with a sure confidence of the
sacramentality of life, the rootedness of the sacred not
in pious feelings of «spirituality,» not
in our heads or even exclusively our hearts, but
in the gritty and messy realities of life, birth, death, water and stone and fire, bread and wine.»
As McBrien noted, this powerfully suggests the need to be attentive to justice issues within as well as outside the church This principle of
sacramentality undergirds the statement
in the U.S. Catholic bishops» pastoral letter Economic Justice for All: «All the moral principles that govern the just operation of any economic endeavor apply to the church and its agencies and institutions; indeed the church should be exemplary» (no. 347).
The properly theological question, treated
in the ITC document, is the
sacramentality of the diaconate itself.
It is the doctrine of the Church» and with it questions of ministry,
sacramentality, and liturgy» that the essays
in this short volume address.
The Incarnation, God becoming present
in and through human nature, is the exemplar and foundation of all
sacramentality.
Furthermore, the religious temptation to flee impatiently from history is also offset by the
sacramentality of Jesus» teaching, especially
in the parables.
The concrete
sacramentality and historical relativity
in our speaking of God is, therefore, not a problem to be solved
in spite of our Christo - centrism.
Some months later
in 1982, the Pope's catechesis turned more directly to the
sacramentality of marriage.
[21] We come to see that at the heart of the
sacramentality of the word of God is the mystery of the incarnation itself: «the Word became flesh» (Jn 1:14), the reality of the revealed mystery is offered to us
in the «flesh» of the Son... The sacramental character of revelation points
in turn to the history of salvation, to the way that the word of God enters time and space, and speaks to men and women, who are called to accept his gift
in faith.»
We find this
in the section «The
Sacramentality of the Word», where we read:
She reports on three Evangelicals whose journeys reflect a «sacramental yearning» and an «ache for
sacramentality» that can not be satisfied
in traditional Evangelicalism.
In Fr David Barrett's September 2007 article in this Magazine «The Church and Sacramentality», he explained Edward Holloway's definition of a sacrament as «the.
In Fr David Barrett's September 2007 article
in this Magazine «The Church and Sacramentality», he explained Edward Holloway's definition of a sacrament as «the.
in this Magazine «The Church and
Sacramentality», he explained Edward Holloway's definition of a sacrament as «the...
In the second part of the catechesis the Pope considers the application of his adequate anthropology and deals firstly with celibacy for the kingdom, the
sacramentality of marriage and thirdly to love and fruitfulness (a reflection on Humanae Vitae).
But instead of Larkin's secular cynicism about traditional marriages, he sharply evokes the shallowness and instability of the fashionable idea of «partnership»
in a culture now devoid of
sacramentality and deprived of the Holy Spirit.
[30](b) The
Sacramentality of Marriage This part of the catechesis is made up of twenty - two general audiences delivered
in 1983.
In Fr David Barrett's September 2007 article in this Magazine «The Church and Sacramentality», he explained Edward Holloway's definition of a sacrament as «the enfleshing... of an objective gift of God,... in Christ, enwrapped in matter as befits... the economy of God who became enwrapt with a human soul and body for the perfection and the beatification of His creature.&raqu
In Fr David Barrett's September 2007 article
in this Magazine «The Church and Sacramentality», he explained Edward Holloway's definition of a sacrament as «the enfleshing... of an objective gift of God,... in Christ, enwrapped in matter as befits... the economy of God who became enwrapt with a human soul and body for the perfection and the beatification of His creature.&raqu
in this Magazine «The Church and
Sacramentality», he explained Edward Holloway's definition of a sacrament as «the enfleshing... of an objective gift of God,...
in Christ, enwrapped in matter as befits... the economy of God who became enwrapt with a human soul and body for the perfection and the beatification of His creature.&raqu
in Christ, enwrapped
in matter as befits... the economy of God who became enwrapt with a human soul and body for the perfection and the beatification of His creature.&raqu
in matter as befits... the economy of God who became enwrapt with a human soul and body for the perfection and the beatification of His creature.»