Sentences with phrase «sacred act of»

Breastfeeding is a sacred act of bonding and it can be difficult to give up on those quiet moments shared together.

In Roman Catholic churches, for instance, the sacred act of confession is held as absolutely confidential.

As Maggi Cage explains it in Woman of Power, «The sacred act of creating has to do not only with creating, but with destroying as well.»

And tomorrow when we rise and work all over again, I usually find it — whatever you call it, the Holy Spirit, your muse, your words, your inspiration — rushes into the vacuum left by the sacred act of imperfect creation and again, there is enough for yet another day.

This is a brilliant idea that encourages churches across the country to hold communion services on the evening of November 6 so that Christians of all political affiliations and denominations can «share this sacred act of communion together, reaffirming our allegiance to Christ.»

Not exact matches

«This act of evil occurred as the victims and their families were in their place of sacred worship,» President Donald Trump said in a statement.

In the same breath, let us also just believe that the religious fanaticism shown by some Muslims is also an act of corruption of their own sacred text.

The act of writing was invented, after all, to convey the sacred: Permanent things must be passed on in a permanent way, hence the hieroglyphs on Egyptian tombs.

In short, dwelling in the land should be — must be — an act of imitatio dei, and, as the Hebrew prophets taught, to fail to embody that religious precept is to forfeit the right to dwell in that sacred place.

[16] The conjugal act during the fertile part of the cycle is the most important part of that equipment — call this combination the «sacred interplay of fertility and coition,» or «sacred interplay» for short.

The Scriptures are sacred because they present the thoughts and acts of men who were searching for God, and who in these writings left on record their highest concepts of righteousness, truth, and holiness.

Without the Fall of man, without the original sin of Adam and Eve, Christ's sacrifice, His sacred deed, would have been to draw together the whole of humanity into a relationship of full communion with God in one act of joyful recognition and adoration.

In fact religion is commonly understood as consisting precisely (from our viewpoint) in such relatively trivial and non-essential elements — as for example, the precise acceptance of particular historic doctrines, the reverencing of sacred books, or the performance of specific ritual acts.

Theology first appears in Western literature in Hesiod's Theogony, and appears there as systematic discourse about the acts of divine or sacred beings.

Though there may be areas of his life or his world which take on special sanctity for cultic purposes, these sacred acts and places only represent the whole of life, the whole of his world.

The narratives of the Bible report those acts for the same purpose and even prescribe ritual events for the telling and retelling of the sacred stories.

With the simplest of methods for gathering the simplest of nourishment and with a few acts of healing, we have sufficient justification for abandoning: one of the ten commandments, a substantial body of religious law, a defining cultural activity and for setting aside all the spiritual and secular reasoning for honoring and holding sacred a day of rest and reflection — and replace it with professional sports, athletic competitions for children, travel and recreation, cultural activities and being open for business 24/7.

Much ecotheology, process theology and creation spirituality go even further by arguing against the traditional split between inert, value - free nature and a transcendent God, and by arguing that God acts in and through the processes of nature, which are reconceived as sacred or spiritual.

The revelation of the sacred name in Exodus 3:15 has been misconstrued, for instance, as God's refusal to be named, an indication of the ultimate unnameability of God, rather than God's act of naming himself.

Thus Christian moral action is always an act of gratitude for this sacred gift.

It was a scene of tremendous absurdity, like a man watching TV while making love to his wife: distracted people distracting themselves during a sacred act.

Effects of individual religious sacred acts — e.g. confession and penance, conversation, communion in times of crisis, etc..

As Hannah Arendt says, «What saves the act of beginning from its own arbitrariness is that it carries its own principle within itself, or, to be more precise, that beginning and principle, principium and principle, are not only related to each other, but are coeval,» 2 We will want to consider the act of conscious meaning - creation, or conscious taking responsibility for oneself and one's society, as a central aspect of America's myth of origin, an act that, by the very radicalness of its beginning, a beginning ex nihilo as it were, is redolent of the sacred.

When the negative movement of religion is understood as being a reversal of the profane, there is a clear implication that religion acts by way of a backward movement or return, with the inevitable corollary that the sacred is an original or primordial Reality.

Those cultures in prolonged, intimate contact with it gradually lose the effectiveness of their sacred violence to act as an immunity to profane violence.

Everywhere they will be a little flock, because mankind grows quicker than Christendom and because men will not be Christians by custom and tradition, through institutions and history, or because of the homogeneity of a social milieu and public opinion, but — leaving out of account the sacred flame of parental example and the intimate sphere of home, family and small groups — they will be Christians only because of their own act of faith attained in a difficult struggle and perpetually achieved anew.

In the services of worship in Judaism, a-strong connection had always been made between the act of reading the sacred word aloud and the praise of God in the worshiping community.5 Jesus» for example, chose this important act of oral reading to inaugurate his public ministry:

They were part of a cultic activity and were associated with ritualistic acts, religious ceremonials, sacred dancing, and drama.

Atheism is a religion like not collecting stamps is a hobby, Atheism is a religion like bald is a hair color, Atheism is a religion like off is a television channel Atheism is a religion like abstinence is a sex act Atheism is a religion like health is a disease Atheism has no sacred text, no orthodoxy, no rites or rituals, no houses of worship... it is not a religion or a faith.

At the center of a typical act of creation of the sacred there is a sacrifice, a murder, and those of us around it get excited — we derive from it meaning, scandal, satisfaction, Schadenfreude and so on.

However, it is in the Eucharistic cult or in the Eucharistic assembly of the faithful (synaxis) that they exercise in a supreme degree their sacred functions; there, acting in the person of Christ and proclaiming his mystery, they unite the votive offerings of the faithful to the sacrifice of Christ their head, and in the sacrifice of the Mass they make present again and apply, until the coming of the Lord (cf. 1 Cor.

Certainly on the questions of life I got to act on my beliefs in a way that I hope drew people towards the cause that life is sacred — that it's a true gift from God and that we should protect it from beginning to end.

The soldier is sacred, made in the image of God, and I can not think what it does to a person to commit acts of war, to lift up arms against another, to kill another human being.

This couple is coming from a fundamentally different view of thinking about the body and marriage and how it is a sacred trust to enter into the s - exual act (physically or mentally).

This consideration of the forms of worship leads naturally to the topic of sacred acts and sacred objects.

In Protestant Christianity, although there are generally only two recognized sacraments, «the Word of God» as recorded in the Bible is often regarded as having a sacred character and the reading of the Bible as in effect a sacramental act.

The practice of letting down our pride in the act of confession opens the door for the opportunity to forgive, which is the sacred glue that holds marriages together.

The primary purpose of the act was in defense of native American lands which they considered sacred as well as the use of peyote in their religious rituals.

The Rev José Piñero described it as «an act of idolatry and desecration and a trivialisation of the sacred.»

Although the meaning of this act remains unclear, it apparently celebrates «the sacred feminine» and embodies the connection between the erotic and the holy expunged by Christianity.

Anthropologist Bronislaw Malinowski, for example, proposed that the study of religion is concerned with «the traditional acts and observances, regarded by the natives as sacred, carried out with reverence and awe, hedged around with prohibitions and special rules and behaviour.

Now it's celebrated as a sacred right that demands veneration from the whole culture, including the millions of ordinary people who see this kind of officially blessed homicide as a gravely evil act.

She commends cultures in which «abortion is viewed as one way of completing the sacred cycle that begins with sexuality,» condemning the squeamish «white Western culture» in which we «don't want to accept responsibility for our destructive acts or our negative side, so we deny their existence.»

As a community of faith gathers to read, hear and study sacred texts, as it sings hymns of praise and confesses its sins, and as it practices acts of hospitality, compassion and justice, it learns and relearns how to receive and embody God's truth.

Horeb, the mountain of God (according to E and the Deuteronomic editors), is the same as Sinai, the sacred mountain (J and P), which was the site of Israel's first formal act of Covenant organization.

Since an oath is a solemn act of binding oneself to a series of duties commensurate with the new relationship that is being formed, it occurs under the sacred canopy of creation.

Heresy involves disputes over points of doctrine, whereas blasphemy is an act that profanes the sacred.

As for the uncritical adoption of «secular» styles, there is no denying that the act of giving ordinary, secular - sounding expression to extraordinary reality can transform the ordinary and secular into something sacred.

«An act of sacred community theater,» Thomas Long calls the funeral — this «transporting» of the dead from this life to the next.

However, we are still able to mature spiritually and increasingly choose spirituality over carnality, and sacred marriage is the main vehicle given to us by God for that, by the act of sacred se - xuality.