A faith that names Jesus either as the Son of God or as the prophet of God must be a backward movement to a disincarnate and primordial form of Spirit, a movement annulling the events of the Incarnation and the Crucifixion by resurrecting Jesus either in the form of the exalted Lord or as the proclaimer of an already distant and alien majesty of God: hence an orthodox and priestly Christianity is inevitably grounded in
the sacred authority and power of the past.
Regarding the Curia, the Second Vatican Council taught as follows: «In exercising supreme, full,
and immediate
power in the universal Church, the Roman pontiff makes use of the departments of the Roman Curia which, therefore, perform their duties in his name
and with his
authority for the good of the churches
and in the service of the
sacred pastors» (Christus Dominus, 9).