On the other hand, «face time» (for the sake of face time) is, for better and worse, more than simply an antiquated relic of a simpler time — in some cases it may seem an almost
sacred element of firm culture.»
The sacred element of marriage has changed dramatically over the decades, it doesn't hold the same tradition or relevance it once did, but there are those out there who have been married for several years, but «Hope Springs» addresses the concept of being «happily married», a term that is thrown around all too frequently these days, Kay (Meryl Streep) and Arnold (Tommy Lee Jones) are said couple, married for 31 years as Arnold keeps reminding us, reminding us because Kay knows the spark is gone, and Arnold uses this fun fact to remind her, just because the number is there doesn't mean it's a happy one.
The sacred element of marriage has changed dramatically over the decades, it doesn't hold the same tradition or relevance it once did, but there are those out there who have been married for several years, but «Hope Springs»
Not exact matches
Sometimes the words
of the
sacred text are thought to be the very words
of God himself, ipsissima verba, the human
element in the situation being merely instrumental.
This, at any rate, is the way in which I approach the meaning and reality
of the
sacred and profane, and thus I would resist Father Heisig's point that I understand the profane as a passive
element that evolves only through its association with the
sacred.
In fact religion is commonly understood as consisting precisely (from our viewpoint) in such relatively trivial and non-essential
elements — as for example, the precise acceptance
of particular historic doctrines, the reverencing
of sacred books, or the performance
of specific ritual acts.
«To try to grasp the essence
of such phenomenon by means
of physiology, psychology, sociology, economics, linguistics, art or any other study is false; it misses the one unique and irreducible
element in it - the
element of the
sacred».
Gadamer,
of how the inspired text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative
elements in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study
of sacred theology into a venture in secular ideology.
These
elements reflect some
of the traditional aspects
of sacred space that have been passed down for centuries.
Modernity's emphasis on secularism involves three
elements - a) the desacralisation
of nature which produced a nature devoid
of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation
of society and state by liberating them from the control
of established authority and laws
of religion which often gave spiritual sanction to social inequality and stifled freedom
of reason and conscience
of persons; it was necessary to affirm freedom and equality as fundamental rights
of all persons and to enable common action in politics and society by adherents
of all religions and none in a religiously pluralistic society; and c) an abandonment
of an eternally fixed
sacred order
of human society enabling ordering
of secular social affairs on the basis
of rational discussion.
The revelatory character
of sacred writings results essentially from their powerful exemplification
of the first two fundamentals
of religious experience: In the first place, there is the marked
element of surprise,
of wonder and amazement at the new and wholly unexpected things that have come to pass (e.g., deliverance
of the Hebrews from Egypt or from Babylon, the sense
of a living presence among the disciples who had witnessed Jesus» crucifixion).
As they fall in defense
of their holy place, for all the poor form
of their devotion, there is this
element of sublimity: they do believe that something in life is so
sacred that a man would better die than have it violated.
The
sacred implies an
element of mystery — which Paul calls marriage in Ephesians 5.
Rather, the
sacred is that aspect
of the world, those
elements in it, that point towards God, that help us to become aware
of God and to direct our lives towards God.
This adherence to symbolism implies that symbolism in language is valid only when it is borne by the
sacred values
of the
elements themselves.
All literate religions have
sacred books, but to suggest that the Scriptures
of the Christians and Jews are the key
element of these religions is mistaken.
Christian liturgy is an example
of cultural performance grounded in a ritual mode but puts together «types
of performance that are
sacred and secular, that are religious, aesthetic, and recreational», is «quasi-theatrical» but «is no pretense, but an actual, here and now doing» Following Schechner, Driver braids «efficacious» aspects
of ritual performance with «entertaining»
elements of «aesthetic» theatre.
For neo-pagans, the four
elements - earth, air, water and fire - are closely linked to their view
of a
sacred planet.
For instance, Habermas pays more explicit attention to economic development and to the state, credits the social sciences with a more prominent role in cultural evolution, and stresses secular procedures as
elements of legitimation rather than emphasizing
sacred or religious values.
Many
of the
elements basic to a Christian way
of life were first basic to a Jewish way
of life: a reverence for the Scriptures; a sense
of the
sacred; respect for the law; humility before the transcendent; the cherishing
of the human capacity for reflection and choice; the sharp taste
of the existing (as distinct from non-existing), and
of being (as opposed to nonbeing), and therefore
of the blessed contingency
of this created world; the practice
of compassion; the ideal
of friendship with God and
of «walking with God»; the habit
of prayer; and a sense
of the presence
of God during the activities
of every day — all these are habits
of life that Christians share with Jews and have learned from Judaism.
«To try to grasp the essence
of such a phenomenon by means
of physiology, psychology, sociology, economics, linguistics, art or any other study is false; it misses the one unique and irreducible
element in it — the
element of the
sacred.»
In Acts the designation emphasizes fellowship and fidelity to Jesus in the early Christian community: here it denotes real presence and a specific identity
of the
sacred elements at Mass with the physical presence
of the Risen Lord.
So the transhistorical
elements in their stories are not to be understood as myth, but as the means whereby the
sacred - historical aspects
of the story are revealed within the history itself.
In Altizer, the profane remains throughout a rather passive
element that grows only by its association with the
sacred, and is
of itself pure meaninglessness.
He explained each existence, both by resolving them very skillfully into their primary
elements, then by reversing the process and detailing the constitution
of the universe and
of each part, and the manifold variation and change in every portion
of it, until carrying us on with his wise teaching and arguments, both those which he had learned and those which he had discovered, concerning the
sacred economy
of the universe and its faultless constitution, he established a reasonable, in place
of an unreasoning, wonder in our souls.
Deepen your connection to the
elements and your own
sacred inner temple through the embodied practice
of chakra flow yoga and meditation.
From its prime location at the base
of the
sacred Inca site, to its sophisticated interiors, the newly renovated Sumaq Machu Picchu Hotel blends Andean and European design
elements.
Since she is one
of the legendary gods
of the
elements, Amaterasu possesses two
sacred artifacts, the Celestial Brush and a Divine Instrument.
Without spoiling too much, it's got the ancient holy army
of «greater good» types hot on her trail, the native protectors
of some
sacred location that are suspicious but amicable, some supernatural
element that is regularly teased throughout the story, and a few enigmatic characters that provide the character motivations and eventual twists throughout the game.
You also must face against the clock before each individual
sacred element runs out
of power.
One
of the first painted altarpieces in North and Western Europe, it also marks a more populist approach to Christianity, with realist figures depicted next to more
sacred elements.
But he eventually dissolved his identity in the luminous electronic liquid light
of his videos, the beauty
of his drawings, and in diagrams that try to describe the animating
sacred element he found in all people and things.
In Chris Ofili's work painterly and cultural
elements — both
sacred and profane, personal and political, from high art and popular culture — come together to play on ideas
of beauty while carrying messages about black culture, history and exoticism.
In his catalogue essay for the exhibition The Spiritual in Art: Abstract Painting, 1980 — 1985, (1986) at the Los Angeles County Museum
of Art, curator Maurice Tuchman proposed that early historical abstraction was generated from five
elements of the spiritual, which referred to underlying modes
of thought — cosmic imagery, vibration, synesthesia, duality, and
sacred geometry.
It is a work that encapsulates his multicultural practice, balanced on the knife's edge between those essential yet polarised
elements of human experience: the
sacred and the profane.
The gallery says his work features «painterly and cultural
elements — both
sacred and profane, personal and political, from high art and popular culture — come together to play on ideas
of beauty while carrying messages about black culture, history and exoticism.»
Given the importance
of water both practically and symbolically there is more than an
element of the
sacred.
In the Shoshone case, the Supreme Court held that the tribe's Aboriginal title was as «
sacred as the fee» (58), that minerals and timber constitute
elements of the land itself, and that for all practical purposes the tribe owned the land and is entitled to compensation for the timber and minerals.