Not exact matches
The revelatory character
of sacred writings results essentially from their powerful exemplification
of the first two fundamentals
of religious experience: In the first place, there is the marked
element of surprise,
of wonder and amazement at the new and wholly unexpected things that have come to pass (e.g., deliverance
of the Hebrews from Egypt or from Babylon, the sense
of a
living presence among the disciples who had witnessed Jesus» crucifixion).
As they fall in defense
of their holy place, for all the poor form
of their devotion, there is this
element of sublimity: they do believe that something in
life is so
sacred that a man would better die than have it violated.
Rather, the
sacred is that aspect
of the world, those
elements in it, that point towards God, that help us to become aware
of God and to direct our
lives towards God.
Many
of the
elements basic to a Christian way
of life were first basic to a Jewish way
of life: a reverence for the Scriptures; a sense
of the
sacred; respect for the law; humility before the transcendent; the cherishing
of the human capacity for reflection and choice; the sharp taste
of the existing (as distinct from non-existing), and
of being (as opposed to nonbeing), and therefore
of the blessed contingency
of this created world; the practice
of compassion; the ideal
of friendship with God and
of «walking with God»; the habit
of prayer; and a sense
of the presence
of God during the activities
of every day — all these are habits
of life that Christians share with Jews and have learned from Judaism.