Not exact matches
What is new in the Christian name of Jesus is the epiphany of the totality of the
sacred in the contingency of a particular moment of time: in this name the
sacred appears and is real only to the extent that it
becomes actual and realized in
history.26
The incarnation is only truly and actually real if it effects the death of the original
sacred, the death of God himself... What is new in the Christian name of Jesus is the epiphany of the totality of the
sacred in the contingency of a particular moment of time: in this name the
sacred appears and is real only to the extent that it
becomes actual and realized in
history [The Gospel of Christian Atheism (Westminster, 1966), pp. 54, 57].
The Scriptures, against their own will, intention, and warning,
became the «paper pope» with the result that the present was sacrificed, immediacy in preaching was lost, and congregations
became accustomed to being sacrificed weekly on the altar of «
sacred history»
Prior to this period of
history, the traditional words of blessing before a meal were «Blessed be thou, O Lord God, King of the Universe»; in this era the focus shifted ever so subtly and the food itself
became the object of blessing — «Bless, O Lord, this food» — for food was considered mundane or profane, and only when touched by the holy words of a Christian could it be brought into the realm of the
sacred.
Yet it is Nietzsche's vision of Eternal Recurrence, a vision also employing but inverting the
sacred language of the mystics, which most clearly illuminates the thinking and experience of a
history which is
becoming totally profane.
Hence, his deep concern for burying once and for all both God and church in order to align his loyalties fully with Christ — the symbol for the
sacred at work in human
history — as he is
becoming present «in every human hand and face.»
The tournament has a starry
history at a school where many customs have
become sacred rituals.