Sentences with phrase «sacred time in»

Cleveland, OH About Blog We believe that motherhood is a sacred time in a woman's life.

Cleveland, OH About Blog We believe that motherhood is a sacred time in a woman's life.

We believe that motherhood is a sacred time in a woman's life.

It is a privilege to help families navigate the most transformative and sacred time in their lives!

There was a very sacred time in my life when I was in pre-school part time and mum and I would have two sibling free days a week.

«Sister Wives» is virtually sacred time in my home.

Not exact matches

They've understood time as an agent in brand building: how you start fresh, pass through the fire of irrelevance, then become authentic, and then become sacred.

It's become a sacred truth that today's youth have it tougher than any time in memory when it comes to finding and keeping a job.

According to the Oxford Times, she wrote in a newsletter: «I am not usually a grumpy person but I have been overwhelmed by the numbers of tourists coming through the church and the fact that so many of them seem unaware that this is a sacred space.

You however don't see your own hypocrisy in greater depth when you say that the bible was deliberately written to be sacred and holy, without ANY sourcing and you take the word of people who lived a really long time ago who also can not provide you with anything more than «eye - witness accounts» which have undoubtedly been changed, tweaked or even just falsly made up in order to cement their point.

The real reason pork was outlawed is similar to the reason cows are sacred in Hinduism (and yet calves are often killed so they don't nurse): raising pigs, which require massive amounts of water so they don't overheat and die requires excessive amounts of capital and water resources, of which the region has been sorely lacking for a long long time.

If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.

If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and enti.tle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.»

Islamabad, Pakistan (CNN)- For the second time in two days, a deadly blast shook a northwest Pakistani city as worshippers marked the sacred holiday of Ashura.

For a long time the Temple in Jerusalem was actually a sacred place, it even was the most sacred place on earth, because the God of Israel had promised, to be present at the Temple (1 Kings 8, 29: That thine eyes may be open toward this house night and day, [even] toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.).

In a suffering world, there is no time to linger in the sacred momenIn a suffering world, there is no time to linger in the sacred momenin the sacred moment.

I observe that you teach us only a portion of the sacred writings — the best as I view it — and I infer that you reject the teachings of the rabbis to the effect that the words of the law are the very words of God, having been with God in heaven even before the times of Abraham and Moses.

And so, in time, a portrait came to be accepted as a representative presence of a sacred model, one that inspired devotion and prayer — an icon.

Then one time when the priest paused for a bit longer than usual before fetching the sacred species, the boy leant over and helpfully prompted in a stage whisper, «Father, you've got to put the stuff in the thing now!»

Alike in the sacred meals of Judaism and of paganism, another idea had from primitive times been dominant — by eating the sacrificed and dedicated food, union was consummated between the worshiper and his deity.

(Exodus 3:13 - 14) In consonance with this traditional attitude, the Jews, from reverential motives, substituted adonai, meaning «lord,» for the sacred name in their reading of the Scriptures; as a consequence, in the thirteenth century Christian Hebraists mistakenly used the consonants of the name jhwh with the Hebrew vowels of adonai, thus getting Jehovah; but behind this later mystification lay in primitive times the recognized unwillingness of any god to surrender possession of his secret name, lest the possessor thereby gain control over hiIn consonance with this traditional attitude, the Jews, from reverential motives, substituted adonai, meaning «lord,» for the sacred name in their reading of the Scriptures; as a consequence, in the thirteenth century Christian Hebraists mistakenly used the consonants of the name jhwh with the Hebrew vowels of adonai, thus getting Jehovah; but behind this later mystification lay in primitive times the recognized unwillingness of any god to surrender possession of his secret name, lest the possessor thereby gain control over hiin their reading of the Scriptures; as a consequence, in the thirteenth century Christian Hebraists mistakenly used the consonants of the name jhwh with the Hebrew vowels of adonai, thus getting Jehovah; but behind this later mystification lay in primitive times the recognized unwillingness of any god to surrender possession of his secret name, lest the possessor thereby gain control over hiin the thirteenth century Christian Hebraists mistakenly used the consonants of the name jhwh with the Hebrew vowels of adonai, thus getting Jehovah; but behind this later mystification lay in primitive times the recognized unwillingness of any god to surrender possession of his secret name, lest the possessor thereby gain control over hiin primitive times the recognized unwillingness of any god to surrender possession of his secret name, lest the possessor thereby gain control over him.

In this way of thinking, the Framers had not resolved but had only postponed the question of slavery, and Lincoln's sense that the time had come to move, however cautiously, toward a resolution had about it a force of obligation that he did not hesitate to call sacred.

«In 325, the Council devised a set of sacred testaments, transparent and wise The truth is only ever relied on that which we agree and abide At the meeting of the minds Reading of the times Open the blinds To our complicated lives We all need some kind of creed to lead us to light»

Time is a sacred category in salvation history, for it is in the Kairos or sacred time that God is presTime is a sacred category in salvation history, for it is in the Kairos or sacred time that God is prestime that God is present.

Progressive religious folks of all stripes tend to share a post-triumphalism (a sense that it's time to move beyond the old triumphalist paradigm in which one religion is The Right Path to God and all the other paths are wrong), as well as an inclination toward reading our sacred texts through interpretive lenses which take into account changing social mores and changing understandings of justice.

place, at sacred times, through sacred persons as distinct from a profane, «unholy» people, and the adoration of God in spirit and in truth is not, indeed abolished, but radically relativized.

To warrant this radical revision — one might almost say reversal — of the Catholic tradition, Father Concetti and others explain that the Church from biblical times until our own day has failed to perceive the true significance of the image of God in man, which implies that even the terrestrial life of each individual person is sacred and inviolable.

At times, a reactionary, legislative, and disciplinary form of Thomism was deployed, directed inward at members of the Church, chiefly about uses of philosophy in the study of sacred doctrine.

Yet our sacred scripture informs us in Ecclesiastes that there is not only a time for love, but also «a time for hate.»

For example, parallels to the Catholic sacramental model, in which a sacred event is re-enacted within carefully measured boundaries of time and space, can be found in the formal dynamics of sports events and civil ceremonies, such as the Super Bowl or the presidential inauguration.

Very frequently, the priests said special prayers or required people to say special words when undergoing these sacred rituals, so that over time, people began to think that there was actual power in these rituals, so that the way they were done did not matter as much as simply doing them.

Effects of individual religious sacred acts — e.g. confession and penance, conversation, communion in times of crisis, etc..

Interest in the Weberian study of Puritanism also remains strong because of the theoretical implications of Weber's work for understanding the sacred in our own time.

It is precisely this coincidentia of the opposing realms of the sacred and the profane that makes possible Christianity's celebration of the Incarnation as an actual and real event, an event that has occurred and does occur in concrete time and space, and an event effecting a real transformation of the world.

This means that here negation and reversal are grounded in affirmation; time and space are negated in their profane or fallen form only to be regenerated or resurrected in their sacred or primordial form.

Simply to raise these questions in the context of our time and situation is to recognize the possibility that the death of God — i.e., the dissolution of all images and symbols of an original sacred, and the collapse of a sacred or transcendent realm underlying this dissolution — is a culminating expression of the forward movement of the Incarnation.

Images of paradise invariably testify to a longing or a nostalgia for an original paradise, i.e., for participation in an original cosmic Totality, a Totality present in a primordial time prior to the advent of the rupture between the sacred and the profane, a time when suffering, death, and alienation had not yet come into existence.

What is new in the Christian name of Jesus is the epiphany of the totality of the sacred in the contingency of a particular moment of time: in this name the sacred appears and is real only to the extent that it becomes actual and realized in history.26

A dialectical negation of time and space culminates in a regeneration of Eternity — a renewal or repetition of a primordial Totality — and therefore an absolute negation of the profane is equivalent to a total affirmation of the sacred.

The doses of sacred violence required to contain the profane violence grow larger and larger, reaching the level of nation against nation, genocide, massive pollution, and many other excesses of violence common in our time.

In the same way that the sacred points to the God who is in all reality, so worship — while it may be something we do in a separate time and place dedicated to this particular purpose — must point to a life that is lived towards that which we worshiIn the same way that the sacred points to the God who is in all reality, so worship — while it may be something we do in a separate time and place dedicated to this particular purpose — must point to a life that is lived towards that which we worshiin all reality, so worship — while it may be something we do in a separate time and place dedicated to this particular purpose — must point to a life that is lived towards that which we worshiin a separate time and place dedicated to this particular purpose — must point to a life that is lived towards that which we worship.

It is a difficult enterprise to maintain in a time when taboos lie strewn across the cultural battlefield, but Ms. Brown, being British, knows that there is still a giggle to be milked from an audience that only vaguely remembers what was supposed to be sacred about the institutions and ideas now so casually mocked.

It hit me when the president decided to shrink Bears Ears (a decision that happens time and again to indigenous peoples in America who fight for the land to remain sacred and cared for): I can't have a

It hit me when the president decided to shrink Bears Ears (a decision that happens time and again to indigenous peoples in America who fight for the land to remain sacred and cared for): I can't have a white Christmas anymore.

Jesus heals the woman in sacred space (a synagogue, mentioned twice) and within sacred time, namely on a Sabbath (noted no fewer than five times), and he is criticized for this breach of the law.

At a time when Israel is isolated and anti-Semitism is again on the march, and when so many other communities are under threat, Sir Martin's life is a reminder that defeat is not inevitable, that evil need not triumph, and that hope can still bear witness to what's sacred in this life — even as we await for God's perfect love and justice in the next.

The incarnation is only truly and actually real if it effects the death of the original sacred, the death of God himself... What is new in the Christian name of Jesus is the epiphany of the totality of the sacred in the contingency of a particular moment of time: in this name the sacred appears and is real only to the extent that it becomes actual and realized in history [The Gospel of Christian Atheism (Westminster, 1966), pp. 54, 57].

It doesn't take that much more time to sing all six verses of «For All the Saints» or all four verses of «Crown Him with Many Crowns»; cutting such great texts by two - thirds or one - half inevitably sends the signal that music in the liturgy is filler» and there is no room for filler in the sacred liturgy.

Islam has succeeded brilliantly in its missionary enterprise, promoting at the same time a universal devotion to the sacred Arabic.

Whatever his view of God at the time of his early death, Camus understood the attraction of the sacred — and in more than mere intellectual recognition.