Sentences with phrase «sacrifice of the son of»

Certainly he told the people that the sacrifices of animals he offered were worthless in itself, and only valuable, if they would be considered as a reminder for the future sacrifice of the Son of God, the only sacrifice which can take away sins.

Not exact matches

Reality quotes a paradiddle,»... Moreover, an atonement theology that says God sacrifices his own son in place of humans who needed to be punished for their sins...» TThey ddon't bbelieve God iis jjust.

For comparison, «sacrifice» of a «son» by an «omnipotent» «god» as a requirement to «save» anyone is complete nonsense, as is the entire Christian religion.

The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity By Jon D. Levenson Yale University Press.

Constantine's son Constantius II, who reigned from 337 till 361, ordered the closing of all pagan temples and forbade Pagan sacrifices under pain of death.

A scholarly exploration of a neglected bond between Jews and Christians: the importance of the sacrificed son, from Abraham to Golgatha.

But the key is to respond positively for this great unconditional sacrifice and demonstration of such a great love by God himself — the author of love and forgiveness — through his Son Jesus Christ.

God sacrificed his only son, the only innoce3nt human in history, he sufferd the shame of occupying a human body and then he lived his whole life without sin, and let himself be wrongly accused and executed that our sins may be traded and washed away by the blood of the lamb of God.

The greatness of Abraham is not that he takes his son to Mount Moriah, the Temple mount (the place where today stand both the Western Wall sacred to Jews and the Dome of the Rock sacred to Islam), so that he can sacrifice his son.

Regarding your second fold, God Himself is unchanging; it is out of His Grace that He kept renewing His Covenants with man who could not keep and broke them until He (God) made the «Ultimate Provision» for our redemption by the «Ultimate Sacrifice» of His only begotten Son, the «Passion of the Lord Jesus Christ,» the «New Covenant,» the «Good News» — Salvation, hence, the method of redemption is what changed.

I applaud what he is doing and hope that he brings others to God throught the torture and bloody human sacrifice of his son (himself, actually) where he died (well, for a few hours anyway) for us all (at least so the story goes) so that we may live with him in heaven (a great place for which no evidence or photographs exist) until the end of time.

If by God is meant the Father Almighty, maker of heaven and earth, who redeems his children by the atonement and sacrifice of his Son Jesus Christ according to the predestined plan of salvation revealed in the Bible and ascribed to by the Christian churches, then the answer obviously is No — Schweitzer does not believe in God.

The grace of the father in heaven is the offering of his son Jesus as a sacrifice for us all.

And you just have to say, What kind of God invites us to take Him on at the level of our heartache of questions and confusion and then offers us not an answer but indeed the sacrifice of His own son.

That those animal sacrifices were to learn of what was to happen when God would make that sacrifice and that that is why there is communion today as a means to remember the sacrifice God's beloved son had made.

Mormons worship Jesus Christ as the Savior and Redeemder of the world, the only begotten Son of God, and the only being capable of performing the necessary sacrifice that enables us to be forgiven when we repent.

You mean as part of what it means to make sacrifices the greatest of which being God having to make the greatest sacrifice of all that unlike Abraham who was at the last minute spared from having to make the sacrifice of his beloved son Isaac, God on the other hand due to his love for all of us imperfect beings had to actually sacrifice his beloved son.

When you turn the light of reason on the basic of idea of god needing a sacrifice of his own son to allow himself to forgive, it becomes just as ridiculous as condemning homosexuality.

Even at this primitive stage of humanity's relationship with God, Abraham learns that God does not want his son to die, but rather it is God who will provide the sacrifice Himself.

If God spares nothing, not even his beloved son, for the sake of his enemies, ought we not sacrifice ourselves for the other, even the enemy?

Eid al - Adha commemorates when God appeared to Abraham - known as Ibrahim to Muslims - in a dream and asked him to sacrifice his son as an act of obedience.

The passage recounting how Abraham is asked to sacrifice his son Isaac is disturbing and appalling to us because we know the nature of God through Christ.

This is the kind of love we are talking about — not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they've done to our relationship with God.

God the Father accepts his Son's sacrifice of love for all humanity as an apology for all the sins of the world.

As Abraham was about to sacrifice his son, God stopped him and gave him a sheep to kill in place of his son.

A more moving portrayal of the meaning of child sacrifice to a good father could hardly have been written than this story furnishes; the profound loyalty involved in child sacrifice, holding nothing back that religious obligation might require, is recognized; and the story's obvious objective is reached when «Abraham lifted up his eyes, and looked, and, behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt - offering in the stead of his son.»

Again, it is a lamb which Abraham substitutes for the sacrifice of his only son, Isaac.

Hence the principal Christian dogmas, which include such symbols as «Son of God», «satisfaction», «sacrifice», and the like, are, in so far as they are limited to the facts of the Christian story, untenable.

Through the events that faith knows as the Incarnation and the Crucifixion, God empties himself of his sovereignty and transcendence, and not only does this kenotic sacrifice effect the dissolution of the opposition between Father and Son in the new epiphany of God as universal Spirit, but so likewise vanishes the opposition between God and the world.

If god * had * to sacrifice his son to appease himself, according to some «angry gods» paradigm, then he was not in control of the paradigm, and could not have been it's creator.

(Exodus 34:19, 20; cf. Numbers 18:15) In one place, however, the original demand for the sacrifice of first - born sons, as of firstborn beasts, stands not only unmistakable in meaning but unrelieved by any exception: «The first - born of thy sons shalt thou give unto me.

So long as Christianity knows the Crucifixion as a vicarious sacrifice for a totally guilty humanity, as the innocent sacrifice of the eternal Son of God to a just but merciful Father, it can never celebrate the definitive victory of the Crucifixion; for such a redeemed humanity remains in bondage to the transcendent Judge, and must continue to be submissive to his distant and alien authority, ever pleading for mercy when it falls away from his absolute command.

But he is no zealot, eager to practice child - sacrifice or insensitive to the horror involved; this we learn from the austere, steady, and dignified way he proceeds, as indicated by the simplicity, compactness, and austerity of the verbs used to recount his actions: He arose, saddled (his ass), took (two youths with him and Isaac his son), cleaved (wood for the burnt - offering), rose up and went.

When you have a world filled with liars and adulterers and murderers and greed and selfishness (even though we know what's right and what's wrong but we do it anyway) and the God that created you loves you so much that he needs to sacrifice his Son for all of us who have not kept his Law, in order to wipe out those terrible sins, then you should be praying that you're counted as one who kept his Laws.

By showing his willingness to sacrifice what is his for what is right and good, he also puts his son on the proper road for his own adulthood — the true test of the good father.

An» «angry Father» [contemplates] the disobedience of man in human sin, decrees to condemn [us] to eternal death... Against which sentence of divine justice the Son interposes Himself... so that in His total sacrifice «the Father is appeased».»

Not only in the glory of creation» these mountains, this lake, this great night sky of the Alps» and not only in his misericordia did God share with us insight into the special characteristics of his love, but also in sending us a human model of it in sending us his Son, who called us his friends, and sacrificed his life for us.

If losing an only son is so much of a sacrifice, why wouldn't God just impregnate another human woman or two?

Also, for the first time, Abraham is told that his seed shall be victorious in wars with its enemies — which means, of course, that there will be later need for God - fearing men to sacrifice their sons, this time in battle; in the absence of fathers who are willing to pay such a price, God's way on earth can not survive in the world against its enemies.

It is like one who offers to sacrifice another man's son in the presence of his father (Sir.

Abraham was willing to sacrifice his only son of promise at the very site where Jesus was crucified many years later.

When God commanded Abraham to sacrifice his son Isaac, it was not just to see if Abraham was faithful enough to follow his commandment, it was also symbolic of the sacrifice God himself would make in sacrifice his beloved and begotten son, but unlike Abraham who was spared at the last moment from carrying through with the sacrifice of his son, God the father actually carried through with the sacrifice and although it wasn't permanent it still did not mean that there was no anguish, it doesn't matter how brief it was, if it was enough for divine and eternal beings to have to go through such heartache, all of which for our lowly sakes, in my view that is quite significant and I believe that such suffering is actually beyond mine or anyone else's comprehension.

Christians worship a god who, for some reason, decided that he must sacrifice his son, so he could forgive the imperfectness of humans that he made to be imperfect.

How can a book, even the Book, substitute for the clear and concrete symbolism of sacrifice on the part of our Lord Jesus Christ, Son of God, who became flesh and suffered on the cross for our sake?

Human sacrifice: a burning bush tell Abraham to kill his son (of course, only at the last second does God say «naaaaah, just kidding»)

Indeed, it took the sacrifice of God's own Son to pay the sin debt that you owed to atone for the wicked deeds that you have done against God.

1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)

In Christianity, and Christianity alone, all these negative elements of pagan mythology are stripped away, and we are told that God loves us so much, that He does not want us to sacrifice our own children, but instead, He will sacrifice His own Son for us.

There is only one thing that makes one a Christian: belief in the atoning sacrifice of Gods Son Jesus Christ on our behalf.

By not taking the Son of God's sacrifice seriously we anger the spirit of grace.