The sacrificial cult detailed in the first 16 chapters of Leviticus sits down to table fellowship with this God.
So, within
the sacrificial cult, the people of God reveal God to be merciful.
Only after the Old Testament canon was complete and in 70 A.D. the temple was destroyed by the Romans, was Jewish thought, as a whole, finally cast out of its local matrix, and even then the legal system, with its particularistic minutiæ, was the more insisted on because
the sacrificial cult was gone.
Opinions differ as to whether the others rejected outright
the sacrificial cult.
There was also far less emphasis — to say the least — upon
the sacrificial cult than was to be found in Judean Christianity.
Jesus was the High Priest after the order of Melchizedek» — the High Priest who fulfilled and therefore abolished the whole
sacrificial cult when he offered his own blood as a sacrifice in the heavenly sanctuary.
Not exact matches
In his view the valuation of goods finds its origins in the selection of
sacrificial animals «in the
cult, not in commerce (which knows no basis for typology, but remains purely individualistic).»
The terrible dynamism of nature had to be both resisted and controlled by rites at once apotropaic — appeasing chaos and rationalizing it within the stability of
cult — and economic — recuperating its
sacrificial expenditures in the form of divine favor, a numinous power reinforcing the regime that sacrifice served.